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3,48

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-48, verse-63

भागा इव शरव्योम्नि धृतयाना इवाम्बुदाः ।
महार्णवा इवोच्चस्थाः कुलशैलशिला इव ॥ ६३ ॥
bhāgā iva śaravyomni dhṛtayānā ivāmbudāḥ ,
mahārṇavā ivoccasthāḥ kulaśailaśilā iva 63
63. bhāgāḥ iva śaravyomni dhṛtayānāḥ iva ambudāḥ
mahārṇavāḥ iva uccasthāḥ kulaśailaśilāḥ iva
63. śaravyomni bhāgāḥ iva,
dhṛtayānāḥ ambudāḥ iva,
uccasthāḥ mahārṇavāḥ iva,
kulaśailaśilāḥ iva
63. They appeared like scattered segments in the arrow-filled sky, like clouds steadily moving on their course. They were like great oceans poised high above, or like boulders from the primordial mountains.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भागाः (bhāgāḥ) - portions, parts, shares
  • इव (iva) - like, as if, as it were
  • शरव्योम्नि (śaravyomni) - in the sky of arrows, in the region of arrows
  • धृतयानाः (dhṛtayānāḥ) - having assumed a course, having taken a path, maintaining their motion
  • इव (iva) - like, as if, as it were
  • अम्बुदाः (ambudāḥ) - clouds (lit. water-givers)
  • महार्णवाः (mahārṇavāḥ) - great oceans
  • इव (iva) - like, as if, as it were
  • उच्चस्थाः (uccasthāḥ) - high-standing, elevated, situated above
  • कुलशैलशिलाः (kulaśailaśilāḥ) - rocks of primordial mountains
  • इव (iva) - like, as if, as it were

Words meanings and morphology

भागाः (bhāgāḥ) - portions, parts, shares
(noun)
Nominative, masculine, plural of bhāga
bhāga - portion, part, share, division
From root `bhaj` with suffix `ghañ`.
Root: bhaj (class 1)
इव (iva) - like, as if, as it were
(indeclinable)
Particle of comparison.
शरव्योम्नि (śaravyomni) - in the sky of arrows, in the region of arrows
(noun)
Locative, neuter, singular of śaravyoman
śaravyoman - arrow-sky, region of arrows
Compound type : tatpurusha (śara+vyoman)
  • śara – arrow
    noun (masculine)
  • vyoman – sky, atmosphere, air
    noun (neuter)
    Prefix: vi
Note: The `n` of `vyoman` becomes `ni` in locative singular.
धृतयानाः (dhṛtayānāḥ) - having assumed a course, having taken a path, maintaining their motion
(adjective)
Nominative, masculine, plural of dhṛtayāna
dhṛtayāna - having taken a course, having assumed motion, set in motion
Compound of `dhṛta` (PPP of `dhṛ`) and `yāna` (noun from `yā`).
Compound type : bahuvrihi (dhṛta+yāna)
  • dhṛta – held, borne, taken, maintained
    adjective (masculine)
    Past Passive Participle
    Derived from root `dhṛ`.
    Root: dhṛ (class 1)
  • yāna – going, motion, course, vehicle
    noun (neuter)
    Derived from root `yā`.
    Root: yā (class 2)
Note: Agreeing with `ambudāḥ`.
इव (iva) - like, as if, as it were
(indeclinable)
Particle of comparison.
अम्बुदाः (ambudāḥ) - clouds (lit. water-givers)
(noun)
Nominative, masculine, plural of ambuda
ambuda - cloud (lit. water-giver)
Agent noun from `ambu` + root `dā` (to give).
Compound type : tatpurusha (ambu+da)
  • ambu – water
    noun (neuter)
  • da – giver
    adjective (masculine)
    Agent suffix
    Derived from root `dā`.
    Root: dā (class 1)
महार्णवाः (mahārṇavāḥ) - great oceans
(noun)
Nominative, masculine, plural of mahārṇava
mahārṇava - great ocean, vast sea
Compound of `mahā` (great) and `arṇava` (ocean).
Compound type : karmadhāraya (mahā+arṇava)
  • mahā – great, large, mighty
    adjective (masculine)
  • arṇava – ocean, sea, flood
    noun (masculine)
इव (iva) - like, as if, as it were
(indeclinable)
Particle of comparison.
उच्चस्थाः (uccasthāḥ) - high-standing, elevated, situated above
(adjective)
Nominative, masculine, plural of uccastha
uccastha - high-standing, elevated, situated high, lofty
Compound of `ucca` (high) and `stha` (standing).
Compound type : tatpurusha (ucca+stha)
  • ucca – high, tall, lofty
    adjective (masculine)
  • stha – standing, staying, situated
    adjective (masculine)
    Agent suffix / Root noun
    Derived from root `sthā`.
    Root: sthā (class 1)
Note: Agreeing with `mahārṇavāḥ`.
कुलशैलशिलाः (kulaśailaśilāḥ) - rocks of primordial mountains
(noun)
Nominative, feminine, plural of kulaśailaśilā
kulaśailaśilā - rocks of the main/primordial mountains
Compound of `kulaśaila` and `śilā`.
Compound type : tatpurusha (kulaśaila+śilā)
  • kulaśaila – main mountain, primordial mountain, family mountain
    noun (masculine)
  • śilā – rock, stone, slab
    noun (feminine)
Note: The adjective `dravarūpāḥ` in the previous verse applies to these as well.
इव (iva) - like, as if, as it were
(indeclinable)
Particle of comparison.