योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-48, verse-15

तेन बाणसमूहेन जयमाशङ्क्य भर्तरि ।
उवाच वाक्यमानन्दविकसन्मुखपङ्कजा ॥ १५ ॥

tena bāṇasamūhena jayamāśaṅkya bhartari ,
uvāca vākyamānandavikasanmukhapaṅkajā 15

15. tena bāṇasamūhena jayam āśaṅkya bhartari
uvāca vākyam ānandavikasatmukhapaṅkajā

15. ānandavikasatmukhapaṅkajā (sā Līlā) tena
bāṇasamūhena bhartari jayam āśaṅkya vākyam uvāca

15. Having expected victory for her husband (bhartṛ) because of that multitude of arrows, Līlā, whose lotus-face was blooming with joy, spoke these words.

Words meanings summery:

• तेन (tena) - by that (referring to the flood/multitude of arrows mentioned in the previous verse) (by that, by him)

• बाणसमूहेन (bāṇasamūhena) - by the group of arrows, by the multitude of arrows

• जयम् (jayam) - victory, triumph

• आशङ्क्य (āśaṅkya) - having expected (with positive anticipation) (having feared, having doubted, having expected, having hoped)

• भर्तरि (bhartari) - for her husband, concerning her husband's victory (in the husband, concerning the husband, for the husband)

• उवाच (uvāca) - she spoke (referring to Līlā) (he/she spoke, said)

• वाक्यम् (vākyam) - these words, a statement (word, statement, speech)

• आनन्दविकसत्मुखपङ्कजा (ānandavikasatmukhapaṅkajā) - Līlā, whose face was radiant with happiness (whose lotus-face was blooming with joy)

Words meanings and morphology

तेन (tena) - by that (referring to the flood/multitude of arrows mentioned in the previous verse) (by that, by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to bāṇasamūha.

बाणसमूहेन (bāṇasamūhena) - by the group of arrows, by the multitude of arrows

(noun)

Instrumental, masculine, singular of bāṇasamūha

bāṇasamūha - group of arrows, multitude of arrows

Compound of bāṇa (arrow) + samūha (group, collection).

Compound type : tatpurusha (bāṇa+samūha)

• bāṇa – arrow
  noun (masculine)
• samūha – group, collection, multitude
  noun (masculine)

Note: tena refers to this word.

जयम् (jayam) - victory, triumph

(noun)

Accusative, masculine, singular of jaya

jaya - victory, triumph

From √ji (to conquer) with suffix -a.

Root: ji (class 1)

Note: Object of the desiderative meaning of āśaṅkya.

आशङ्क्य (āśaṅkya) - having expected (with positive anticipation) (having feared, having doubted, having expected, having hoped)

(indeclinable)

Absolutive (Gerund)

From prefix ā + root śaṅk (to doubt, to fear, to apprehend) + suffix ya. Can also mean 'to hope' or 'expect' in certain contexts.

Prefix: ā

Root: śaṅk (class 1)

भर्तरि (bhartari) - for her husband, concerning her husband's victory (in the husband, concerning the husband, for the husband)

(noun)

Locative, masculine, singular of bhartṛ

bhartṛ - husband, lord, master, supporter

From root bhṛ (to bear, support) with agent suffix tṛ.

Root: bhṛ (class 3)

Note: Indicates the object of concern or anticipation.

उवाच (uvāca) - she spoke (referring to Līlā) (he/she spoke, said)

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

Note: Perfect tense form, 3rd person singular.

वाक्यम् (vākyam) - these words, a statement (word, statement, speech)

(noun)

Accusative, neuter, singular of vākya

vākya - word, statement, sentence, speech

From vāc (speech) + suffix ya.

Root: vac (class 2)

Note: Object of uvāca.

आनन्दविकसत्मुखपङ्कजा (ānandavikasatmukhapaṅkajā) - Līlā, whose face was radiant with happiness (whose lotus-face was blooming with joy)

(adjective)

Nominative, feminine, singular of ānandavikasatmukhapaṅkaja

ānandavikasatmukhapaṅkaja - whose lotus-face was blooming with joy

Bahuvrihi compound. ānanda (joy) + vikasat (blooming, expanding) + mukha (face) + paṅkaja (lotus).

Compound type : bahuvrihi (ānanda+vikasat+mukha+paṅkaja)

• ānanda – joy, happiness, bliss
  noun (masculine)
• vikasat – blooming, expanding, blossoming
  adjective
  Present Active Participle
  From prefix vi + root kas (to open, expand) + suffix śatṛ.
  Prefix: vi
  Root: kas (class 1)
• mukha – face, mouth
  noun (neuter)
• paṅkaja – lotus (born from mud)
  noun (neuter)
  Compound of paṅka (mud) + ja (born).
  Root: jan (class 4)

Note: Adjective modifying the implied subject (Līlā).