महाभारतः mahābhārataḥ - book-8, chapter-50, verse-7

हत्वा सुदुर्जयं कर्णं त्वमद्य निशितैः शरैः ।
विपुलां प्रीतिमाधत्स्व धर्मपुत्रस्य मानद ॥७॥

7. hatvā sudurjayaṁ karṇaṁ tvamadya niśitaiḥ śaraiḥ ,
vipulāṁ prītimādhatsva dharmaputrasya mānada.

7. hatvā sudurjayam karṇam tvam adya niśitaiḥ śaraiḥ
| vipulām prītim ādhatsva dharmaputrasya mānada

7. mānada tvam adya niśitaiḥ śaraiḥ sudurjayam karṇam
hatvā dharmaputrasya vipulām prītim ādhatsva

7. O giver of honor (mānada), having killed Karṇa, who is very difficult to conquer, with your sharp arrows today, you should bring great joy to the son of Dharma (natural law) (dharmaputra).

Words meanings summery:

• हत्वा (hatvā) - having killed, having struck down

• सुदुर्जयम् (sudurjayam) - very difficult to conquer, invincible

• कर्णम् (karṇam) - Karṇa

• त्वम् (tvam) - You (Arjuna) (you)

• अद्य (adya) - today, now

• निशितैः (niśitaiḥ) - with sharp, with whetted

• शरैः (śaraiḥ) - with arrows, by means of arrows

• विपुलाम् (vipulām) - great, ample, extensive

• प्रीतिम् (prītim) - joy, satisfaction, love

• आधत्स्व (ādhatsva) - bestow, cause (joy) (place, put, bestow, effect, attain, cause)

• धर्मपुत्रस्य (dharmaputrasya) - of Yudhiṣṭhira (of the son of Dharma)

• मानद (mānada) - Refers to Arjuna. (O giver of honor, O respecter)

Words meanings and morphology

हत्वा (hatvā) - having killed, having struck down

(indeclinable)

Absolutive (Gerund)

From root han (to kill) with suffix -tvā.

Root: han (class 2)

सुदुर्जयम् (sudurjayam) - very difficult to conquer, invincible

(adjective)

Accusative, masculine, singular of sudurjaya

sudurjaya - very difficult to conquer, invincible, impregnable

Compound adjective formed from the prefix 'su-' (very), the prefix 'dur-' (difficult), and the root-derived noun 'jaya' (conquest).

Compound type : karmadhāraya (su+dur+jaya)

• su – good, well, very
  indeclinable
  Intensifying prefix.
• dur – difficult, bad
  indeclinable
  Prefix indicating difficulty or negativity.
• jaya – victory, conquest, conquerable
  noun (masculine)
  Derived from root ji (to conquer).
  Root: ji (class 1)

Note: Qualifies Karṇam.

कर्णम् (karṇam) - Karṇa

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karṇa (name of a prominent warrior in the Mahābhārata)

त्वम् (tvam) - You (Arjuna) (you)

(pronoun)

Nominative, singular of tvam

tvam - you (singular)

Note: Refers to Arjuna.

अद्य (adya) - today, now

(indeclinable)

निशितैः (niśitaiḥ) - with sharp, with whetted

(adjective)

Instrumental, masculine, plural of niśita

niśita - sharp, whetted, keen, pointed

Past Passive Participle

From ni + root śo (to sharpen, to whet).

Prefix: ni

Root: śo (class 4)

Note: Qualifies śaraiḥ.

शरैः (śaraiḥ) - with arrows, by means of arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

विपुलाम् (vipulām) - great, ample, extensive

(adjective)

Accusative, feminine, singular of vipula

vipula - great, ample, extensive, broad, vast

Note: Qualifies prītim.

प्रीतिम् (prītim) - joy, satisfaction, love

(noun)

Accusative, feminine, singular of prīti

prīti - joy, satisfaction, pleasure, love, delight

From root prī (to please, satisfy).

Root: prī (class 9)

Note: Object of ādhatsva.

आधत्स्व (ādhatsva) - bestow, cause (joy) (place, put, bestow, effect, attain, cause)

(verb)

2nd person , singular, middle, imperative (loṭ) of ādhā

From ā + root dhā (to place, put).

Prefix: ā

Root: dhā (class 3)

Note: Root dhā takes middle voice in imperative.

धर्मपुत्रस्य (dharmaputrasya) - of Yudhiṣṭhira (of the son of Dharma)

(proper noun)

Genitive, masculine, singular of dharmaputra

dharmaputra - son of Dharma (natural law), Yudhiṣṭhira

Compound type : tatpuruṣa (dharma+putra)

• dharma – natural law, duty, righteousness, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• putra – son
  noun (masculine)

मानद (mānada) - Refers to Arjuna. (O giver of honor, O respecter)

(adjective)

Vocative, masculine, singular of mānada

mānada - giver of honor, bestower of respect, honorable

Compound of māna (honor) and da (giving, from root dā).

Compound type : tatpuruṣa (māna+da)

• māna – honor, respect, pride
  noun (masculine)
  Root: man (class 4)
• da – giving, bestowing
  adjective
  Suffix -da from root dā (to give).
  Root: dā (class 3)