महाभारतः mahābhārataḥ - book-8, chapter-50, verse-30

धनंजय महाबाहो मानितोऽस्मि दृढं त्वया ।
माहात्म्यं विजयं चैव भूयः प्राप्नुहि शाश्वतम् ॥३०॥

30. dhanaṁjaya mahābāho mānito'smi dṛḍhaṁ tvayā ,
māhātmyaṁ vijayaṁ caiva bhūyaḥ prāpnuhi śāśvatam.

30. dhanañjaya mahābāho mānitaḥ asmi dṛḍham tvayā
māhātmyam vijayam ca eva bhūyaḥ prāpnuhi śāśvatam

30. dhanañjaya mahābāho tvayā dṛḍham mānitaḥ asmi
bhūyaḥ śāśvatam māhātmyam vijayam ca eva prāpnuhi

30. O Dhananjaya, O mighty-armed one, I have been greatly honored by you. May you again attain eternal greatness and victory.

Words meanings summery:

• धनञ्जय (dhanañjaya) - conqueror of wealth (an epithet of Arjuna)

• महाबाहो (mahābāho) - O mighty-armed one, O strong-armed one

• मानितः (mānitaḥ) - honored, respected

• अस्मि (asmi) - I am

• दृढम् (dṛḍham) - firmly, greatly, strongly

• त्वया (tvayā) - by you

• माहात्म्यम् (māhātmyam) - greatness, majesty, glory

• विजयम् (vijayam) - victory, triumph

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• भूयः (bhūyaḥ) - again, further, more

• प्राप्नुहि (prāpnuhi) - attain, obtain, reach

• शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

Words meanings and morphology

धनञ्जय (dhanañjaya) - conqueror of wealth (an epithet of Arjuna)

(proper noun)

Vocative, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth; fire; Arjuna

Compound word, used as a name for Arjuna.

Compound type : aluk-tatpuruṣa (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, conqueror
  noun (masculine)
  Root: ji (class 1)

Note: Refers to Arjuna.

महाबाहो (mahābāho) - O mighty-armed one, O strong-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, having great arms

Compound word.

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Refers to Arjuna.

मानितः (mānitaḥ) - honored, respected

(adjective)

Nominative, masculine, singular of mānita

mānita - honored, respected, esteemed

Past Passive Participle

Derived from root man (to honor) in the causal form.

Root: man (class 4)

Note: Refers to the speaker (the king).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

First person singular, present indicative active.

Root: as (class 2)

दृढम् (dṛḍham) - firmly, greatly, strongly

(indeclinable)

Neuter accusative singular, used adverbially.

Root: dṛh

Note: Modifies 'mānitaḥ'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

Instrumental singular of the second person pronoun.

Note: Agent in passive construction.

माहात्म्यम् (māhātmyam) - greatness, majesty, glory

(noun)

Accusative, neuter, singular of māhātmya

māhātmya - greatness, majesty, glory, magnanimity

Derived from mahātman (great-souled).

Note: Object of 'prāpnuhi'.

विजयम् (vijayam) - victory, triumph

(noun)

Accusative, masculine, singular of vijaya

vijaya - victory, conquest, triumph

Derived from root ji with prefix vi.

Prefix: vi

Root: ji (class 1)

Note: Object of 'prāpnuhi'.

च (ca) - and, also

(indeclinable)

Conjunction.

एव (eva) - indeed, certainly, only

(indeclinable)

Emphatic particle.

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

Adverb. Comparative of bahu (much).

प्राप्नुहि (prāpnuhi) - attain, obtain, reach

(verb)

2nd person , singular, active, imperative (loṭ) of prāp

Imperative Active

Second person singular, imperative active. Derived from root āp with prefix pra.

Prefix: pra

Root: āp (class 5)

शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

(adjective)

Accusative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, everlasting, constant

Accusative singular, masculine or neuter. Here modifying māhātmyam and vijayam.

Note: Modifies māhātmyam and vijayam.