महाभारतः mahābhārataḥ - book-8, chapter-50, verse-24

श्रुत्वा ह्ययमहं चैव त्वां कर्णशरपीडितम् ।
प्रवृत्तिं ज्ञातुमायाताविह पाण्डवनन्दन ॥२४॥

24. śrutvā hyayamahaṁ caiva tvāṁ karṇaśarapīḍitam ,
pravṛttiṁ jñātumāyātāviha pāṇḍavanandana.

24. śrutvā hi ayam ahaṃ ca eva tvāṃ karṇaśarapīḍitam
| pravṛttiṃ jñātum āyātāu iha pāṇḍunandana

24. pāṇḍunandana hi eva ahaṃ ca ayam tvāṃ
karṇaśarapīḍitam śrutvā iha pravṛttiṃ jñātum āyātāu

24. For, O son of Pāṇḍu, having heard that you were afflicted by Karṇa's arrows, both I and this (Arjuna) have come here to ascertain the situation.

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard

• हि (hi) - indeed, for, surely

• अयम् (ayam) - this one (referring to Arjuna, who is with Krishna) (this (masculine singular nominative))

• अहं (ahaṁ) - I

• च (ca) - and, also

• एव (eva) - indeed, only, just

• त्वां (tvāṁ) - you (accusative singular)

• कर्णशरपीडितम् (karṇaśarapīḍitam) - afflicted by Karṇa's arrows

• प्रवृत्तिं (pravṛttiṁ) - news, situation, course of events

• ज्ञातुम् (jñātum) - to know, to ascertain, to understand

• आयाताउ (āyātāu) - have come (dual)

• इह (iha) - here, in this place

• पाण्डुनन्दन (pāṇḍunandana) - O son of Pāṇḍu (referring to Yudhiṣṭhira) (O son of Pāṇḍu)

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard

(verbal derivative)

हि (hi) - indeed, for, surely

(indeclinable)

अयम् (ayam) - this one (referring to Arjuna, who is with Krishna) (this (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

अहं (ahaṁ) - I

(pronoun)

Nominative, singular of asmad

asmad - I (first person pronoun)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

त्वां (tvāṁ) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (second person pronoun)

कर्णशरपीडितम् (karṇaśarapīḍitam) - afflicted by Karṇa's arrows

(adjective)

Accusative, masculine, singular of karṇaśarapīḍita

karṇaśarapīḍita - afflicted/tormented by Karṇa's arrows

Past Passive Participle

Compound formed from Karṇa, śara, and pīḍita (PPP of pīḍ)

Compound type : tatpuruṣa (karṇa+śara+pīḍita)

• karṇa – Karṇa (name of a warrior in Mahabharata)
  proper noun (masculine)
• śara – arrow
  noun (masculine)
• pīḍita – afflicted, tormented, oppressed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'pīḍ' (to vex, oppress)
  Root: pīḍ (class 10)

प्रवृत्तिं (pravṛttiṁ) - news, situation, course of events

(noun)

Accusative, feminine, singular of pravṛtti

pravṛtti - activity, action, news, information, course of events

Prefix: pra

Root: vṛt (class 1)

ज्ञातुम् (jñātum) - to know, to ascertain, to understand

(verbal derivative)

आयाताउ (āyātāu) - have come (dual)

(adjective)

Nominative, masculine, dual of āyāta

āyāta - come, arrived, approached

Past Passive Participle

PPP of root 'yā' with prefix 'ā'

Prefix: ā

Root: yā (class 2)

Note: Used here effectively as a verb 'have come' in dual for 'I and this one'

इह (iha) - here, in this place

(indeclinable)

पाण्डुनन्दन (pāṇḍunandana) - O son of Pāṇḍu (referring to Yudhiṣṭhira) (O son of Pāṇḍu)

(proper noun)

Vocative, masculine, singular of pāṇḍunandana

pāṇḍunandana - son of Pāṇḍu

Compound type : tatpuruṣa (pāṇḍu+nandana)

• pāṇḍu – Pāṇḍu (name of the father of the Pāṇḍavas)
  proper noun (masculine)
• nandana – son, delight, causing joy
  noun (masculine)