महाभारतः mahābhārataḥ - book-8, chapter-50, verse-31

अर्जुन उवाच ।
अद्य तं पापकर्माणं सानुबन्धं रणे शरैः ।
नयाम्यन्तं समासाद्य राधेयं बलगर्वितम् ॥३१॥

31. arjuna uvāca ,
adya taṁ pāpakarmāṇaṁ sānubandhaṁ raṇe śaraiḥ ,
nayāmyantaṁ samāsādya rādheyaṁ balagarvitam.

31. arjunaḥ uvāca adya tam pāpakarmāṇam sānuvandham raṇe
śaraiḥ nayāmi antam samāsādya rādheyam balagarvitam

31. arjunaḥ uvāca adya samāsādya tam pāpakarmāṇam sānuvandham
balagarvitam rādheyam śaraiḥ raṇe antam nayāmi

31. Arjuna said: "Today, having reached that evil-doer, Radheya (Karna), who is proud of his strength, I will bring him and his followers to their end in battle with arrows."

Words meanings summery:

• अर्जुनः (arjunaḥ) - Arjuna (proper name)

• उवाच (uvāca) - spoke, said

• अद्य (adya) - today

• तम् (tam) - that (one), him

• पापकर्माणम् (pāpakarmāṇam) - evil-doer, one whose actions are sinful

• सानुवन्धम् (sānuvandham) - with his kinsmen/followers

• रणे (raṇe) - in battle, on the battlefield

• शरैः (śaraiḥ) - with arrows, by means of arrows

• नयामि (nayāmi) - I lead, I bring

• अन्तम् (antam) - end, destruction, limit

• समासाद्य (samāsādya) - having reached, having approached, having obtained

• राधेयम् (rādheyam) - son of Radha (Karna)

• बलगर्वितम् (balagarvitam) - proud of strength, arrogant due to power

Words meanings and morphology

अर्जुनः (arjunaḥ) - Arjuna (proper name)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna, white, silver

Note: Speaker.

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Third person singular, perfect active.

Root: vac (class 2)

अद्य (adya) - today

(indeclinable)

Adverb of time.

तम् (tam) - that (one), him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Masculine accusative singular.

पापकर्माणम् (pāpakarmāṇam) - evil-doer, one whose actions are sinful

(adjective)

Accusative, masculine, singular of pāpakarmān

pāpakarmān - evil-doer, sinful in actions, whose actions are evil

Masculine accusative singular.

Compound type : bahuvrīhi (pāpa+karman)

• pāpa – evil, bad, wicked, sin
  noun (neuter)
• karman – action, deed, (karma)
  noun (neuter)
  Root: kṛ (class 8)

सानुवन्धम् (sānuvandham) - with his kinsmen/followers

(adjective)

Accusative, masculine, singular of sānuvandha

sānuvandha - with kinsmen, with followers, connected to

Masculine accusative singular. Formed with 'sa-' (with) and 'anubandha' (connection, kinsmen).

Compound type : bahuvrīhi (sa+anubandha)

• sa – with, together with
  indeclinable
• anubandha – connection, relative, follower, appendage
  noun (masculine)
  Prefix: anu
  Root: bandh (class 9)

रणे (raṇe) - in battle, on the battlefield

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, conflict

Locative singular.

Root: raṇ (class 1)

शरैः (śaraiḥ) - with arrows, by means of arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed

Masculine instrumental plural.

Root: śṛ (class 9)

Note: Instrument of action.

नयामि (nayāmi) - I lead, I bring

(verb)

1st person , singular, active, present (laṭ) of nī

Present Active

First person singular, present indicative active.

Root: nī (class 1)

अन्तम् (antam) - end, destruction, limit

(noun)

Accusative, masculine, singular of anta

anta - end, limit, destruction, death

Masculine accusative singular.

Note: Object in the phrase "bring to an end".

समासाद्य (samāsādya) - having reached, having approached, having obtained

(indeclinable)

Absolutive (Gerund)

Derived from root sad with prefixes sam and ā, followed by suffix -ya.

Prefixes: sam+ā

Root: sad (class 1)

Note: Action preceding 'nayāmi'.

राधेयम् (rādheyam) - son of Radha (Karna)

(proper noun)

Accusative, masculine, singular of rādheya

rādheya - son of Radha, Karna

Derived from Rādhā with the patronymic suffix 'eya'. Masculine accusative singular.

Note: Refers to Karna.

बलगर्वितम् (balagarvitam) - proud of strength, arrogant due to power

(adjective)

Accusative, masculine, singular of balagarvita

balagarvita - proud of strength, arrogant due to power

Masculine accusative singular.

Compound type : tatpuruṣa (bala+garvita)

• bala – strength, power, force
  noun (neuter)
• garvita – proud, arrogant, conceited
  adjective (masculine)
  Past Passive Participle
  Derived from root garv (to be proud).
  Root: garv (class 10)