महाभारतः mahābhārataḥ - book-8, chapter-50, verse-33

अद्य त्वामहमेष्यामि कर्णं हत्वा महीपते ।
सभाजयितुमाक्रन्दादिति सत्यं ब्रवीमि ते ॥३३॥

33. adya tvāmahameṣyāmi karṇaṁ hatvā mahīpate ,
sabhājayitumākrandāditi satyaṁ bravīmi te.

33. adya tvām aham eṣyāmi karṇam hatvā mahīpate
sabhājayitum ākrandāt iti satyam bravīmi te

33. mahīpate aham adya karṇam hatvā tvām ākrandāt
sabhājayitum eṣyāmi iti satyam te bravīmi

33. O king, today, having killed Karna, I will come to you to honor you, freeing you from lamentation. I tell you this truth.

Words meanings summery:

• अद्य (adya) - today, now

• त्वाम् (tvām) - you

• अहम् (aham) - I

• एष्यामि (eṣyāmi) - I will go/come

• कर्णम् (karṇam) - Karna, the son of Surya and Kunti, a prominent warrior in the Mahabharata. (Karna)

• हत्वा (hatvā) - having killed, after killing

• महीपते (mahīpate) - Referring to King Yudhishthira, addressed by Arjuna. (O king, O lord of the earth)

• सभाजयितुम् (sabhājayitum) - to honor, to greet, to celebrate, to gladden

• आक्रन्दात् (ākrandāt) - from the lamentation or distress caused by Karna's actions or by the war itself, specifically from Yudhishthira's sorrow. (from lamentation, from weeping, from distress)

• इति (iti) - thus, so, in this manner, indicates direct speech

• सत्यम् (satyam) - truth

• ब्रवीमि (bravīmi) - I speak, I tell

• ते (te) - to you, for you

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

एष्यामि (eṣyāmi) - I will go/come

(verb)

1st person , singular, active, future (lṛṭ) of i

Future Tense, Active Voice

root 'i' (अदादि, 2nd class), लृट् (future) form, 1st person singular

Root: i (class 2)

कर्णम् (karṇam) - Karna, the son of Surya and Kunti, a prominent warrior in the Mahabharata. (Karna)

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - ear; name of a Mahabharata character

हत्वा (hatvā) - having killed, after killing

(indeclinable)

Absolutive (Gerund)

Derived from root 'han' (2nd class, अदादि) with suffix -tvā

Root: han (class 2)

महीपते (mahīpate) - Referring to King Yudhishthira, addressed by Arjuna. (O king, O lord of the earth)

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - lord of the earth, king

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

सभाजयितुम् (sabhājayitum) - to honor, to greet, to celebrate, to gladden

(indeclinable)

Infinitive

Derived from root 'bhaj' (1st class, भ्वादि) with prefix 'sam' and causative suffix '-ay', followed by infinitive suffix '-tum'

Prefix: sam

Root: bhaj (class 1)

Note: This is a causative verb + infinitive.

आक्रन्दात् (ākrandāt) - from the lamentation or distress caused by Karna's actions or by the war itself, specifically from Yudhishthira's sorrow. (from lamentation, from weeping, from distress)

(noun)

Ablative, masculine, singular of ākranda

ākranda - lamentation, cry, distress

Derived from root 'krand' (1st class, भ्वादि) with prefix 'ā'

Prefix: ā

Root: krand (class 1)

इति (iti) - thus, so, in this manner, indicates direct speech

(indeclinable)

सत्यम् (satyam) - truth

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true

From 'sat' (being) + '-ya'

Note: Can also be nominative neuter. Here it functions as object of `bravīmi`.

ब्रवीमि (bravīmi) - I speak, I tell

(verb)

1st person , singular, active, present (laṭ) of brū

Present Tense, Active Voice

root 'brū' (2nd class, अदादि), लट् (present) form, 1st person singular

Root: brū (class 2)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Can also be genitive singular. Here it is dative, 'to you'.