महाभारतः
mahābhārataḥ
-
book-8, chapter-50, verse-49
गाण्डीवधन्वन्संग्रामे ये त्वया धनुषा जिताः ।
न तेषां मानुषो जेता त्वदन्य इह विद्यते ॥४९॥
न तेषां मानुषो जेता त्वदन्य इह विद्यते ॥४९॥
49. gāṇḍīvadhanvansaṁgrāme ye tvayā dhanuṣā jitāḥ ,
na teṣāṁ mānuṣo jetā tvadanya iha vidyate.
na teṣāṁ mānuṣo jetā tvadanya iha vidyate.
49.
gāṇḍīvadhanvan saṃgrāme ye tvayā dhanuṣā jitāḥ
na teṣāṃ mānuṣaḥ jetā tvat anyaḥ iha vidyate
na teṣāṃ mānuṣaḥ jetā tvat anyaḥ iha vidyate
49.
gāṇḍīvadhanvan tvayā dhanuṣā saṃgrāme ye jitāḥ
teṣāṃ iha tvat anyaḥ mānuṣaḥ jetā na vidyate
teṣāṃ iha tvat anyaḥ mānuṣaḥ jetā na vidyate
49.
O wielder of the Gāṇḍīva bow, there is no human conqueror in this world other than you who could have vanquished those whom you defeated with your bow in battle.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गाण्डीवधन्वन् (gāṇḍīvadhanvan) - O wielder of the Gāṇḍīva bow
- संग्रामे (saṁgrāme) - in battle, in war
- ये (ye) - those who
- त्वया (tvayā) - by you
- धनुषा (dhanuṣā) - with the bow, by means of the bow
- जिताः (jitāḥ) - conquered, defeated, vanquished
- न (na) - not, no
- तेषां (teṣāṁ) - of them, among them
- मानुषः (mānuṣaḥ) - human, a man
- जेता (jetā) - conqueror, victor
- त्वत् (tvat) - from you, other than you
- अन्यः (anyaḥ) - other, different
- इह (iha) - here, in this world
- विद्यते (vidyate) - exists, is present, is found
Words meanings and morphology
गाण्डीवधन्वन् (gāṇḍīvadhanvan) - O wielder of the Gāṇḍīva bow
(proper noun)
Vocative, masculine, singular of gāṇḍīvadhanvan
gāṇḍīvadhanvan - wielder of the Gāṇḍīva bow (epithet of Arjuna)
Compound type : bahuvrīhi (gāṇḍīva+dhanvin)
- gāṇḍīva – the name of Arjuna's bow
proper noun (neuter) - dhanvin – bowman, archer, possessing a bow
noun (masculine)
Derived from dhanus (bow) + ini suffix (possessive).
संग्रामे (saṁgrāme) - in battle, in war
(noun)
Locative, masculine, singular of saṃgrāma
saṁgrāma - battle, war, encounter
Prefix: sam
Root: gram
ये (ye) - those who
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what, that
Note: Relative pronoun referring to the defeated enemies.
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you (second person pronoun)
धनुषा (dhanuṣā) - with the bow, by means of the bow
(noun)
Instrumental, neuter, singular of dhanus
dhanus - bow, archer's bow
जिताः (jitāḥ) - conquered, defeated, vanquished
(adjective)
Nominative, masculine, plural of jita
jita - conquered, won, subdued
Past Passive Participle
Formed from root ji (to conquer, to win) + kta (past participle) suffix.
Root: ji (class 1)
Note: Agrees with ye.
न (na) - not, no
(indeclinable)
तेषां (teṣāṁ) - of them, among them
(pronoun)
Genitive, masculine, plural of tad
tad - that, those
Note: Refers to the defeated ones (ye).
मानुषः (mānuṣaḥ) - human, a man
(noun)
Nominative, masculine, singular of mānuṣa
mānuṣa - human, man, mortal
Derived from manu (man, progenitor) + ṣa suffix.
जेता (jetā) - conqueror, victor
(noun)
Nominative, masculine, singular of jetṛ
jetṛ - conqueror, victor, winner
Agent noun
Formed from root ji (to conquer) + tṛc (agent) suffix.
Root: ji (class 1)
त्वत् (tvat) - from you, other than you
(pronoun)
Ablative, singular of yuṣmad
yuṣmad - you (second person pronoun)
Note: Used with anyaḥ to mean 'other than you'.
अन्यः (anyaḥ) - other, different
(adjective)
Nominative, masculine, singular of anya
anya - other, another, different
Note: Agrees with mānuṣaḥ jetā.
इह (iha) - here, in this world
(indeclinable)
विद्यते (vidyate) - exists, is present, is found
(verb)
3rd person , singular, middle, present (laṭ) of vid
Present Middle
Root vid (class 4) meaning 'to be, exist'. Present indicative, 3rd person singular, middle voice.
Root: vid (class 4)