महाभारतः mahābhārataḥ - book-8, chapter-50, verse-63

देवैरपि हि संयत्तैर्बिभ्रद्भिर्मांसशोणितम् ।
अशक्यः समरे जेतुं सर्वैरपि युयुत्सुभिः ॥६३॥

63. devairapi hi saṁyattairbibhradbhirmāṁsaśoṇitam ,
aśakyaḥ samare jetuṁ sarvairapi yuyutsubhiḥ.

63. devaiḥ api hi saṃyattaiḥ bibhradbhiḥ māṃsa-śoṇitam
aśakyaḥ samare jetum sarvaiḥ api yuyutsubhiḥ

63. hi saṃyattaiḥ māṃsa-śoṇitam bibhradbhiḥ sarvaiḥ
devaiḥ api yuyutsubhiḥ api samare jetum aśakyaḥ

63. Indeed, even by the well-prepared gods, though they bear physical bodies (māṃsa-śoṇitam), he is impossible to conquer in battle, even by all those who wish to fight.

Words meanings summery:

• देवैः (devaiḥ) - by the gods

• अपि (api) - even, also

• हि (hi) - indeed, surely

• संयत्तैः (saṁyattaiḥ) - by the well-prepared, by the fully equipped

• बिभ्रद्भिः (bibhradbhiḥ) - by those who bear (physical bodies) (by those bearing, by those carrying, by those having)

• मांस-शोणितम् (māṁsa-śoṇitam) - flesh and blood, physical body

• अशक्यः (aśakyaḥ) - impossible, not capable of, unconquerable

• समरे (samare) - in battle, in war

• जेतुम् (jetum) - to conquer, to win

• सर्वैः (sarvaiḥ) - by all, by everyone

• अपि (api) - even, also

• युयुत्सुभिः (yuyutsubhiḥ) - by those wishing to fight, by the combatants

Words meanings and morphology

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity

अपि (api) - even, also

(indeclinable)

हि (hi) - indeed, surely

(indeclinable)

संयत्तैः (saṁyattaiḥ) - by the well-prepared, by the fully equipped

(adjective)

Instrumental, masculine, plural of saṃyatta

saṁyatta - restrained, prepared, equipped, ready for battle

Past Passive Participle

Derived from root 'yam' (to restrain, control) with prefix 'sam-' and suffix '-ta'

Prefix: sam

Root: yam (class 1)

बिभ्रद्भिः (bibhradbhiḥ) - by those who bear (physical bodies) (by those bearing, by those carrying, by those having)

(adjective)

Instrumental, masculine, plural of bibhrat

bibhrat - bearing, carrying, maintaining, possessing

Present Active Participle

Derived from root 'bhṛ' (to bear, carry) in its reduplicated present stem

Root: bhṛ (class 3)

मांस-शोणितम् (māṁsa-śoṇitam) - flesh and blood, physical body

(noun)

Accusative, neuter, singular of māṃsa-śoṇita

māṁsa-śoṇita - flesh and blood, a physical body

Compound type : dvandva (māṃsa+śoṇita)

• māṃsa – flesh, meat
  noun (neuter)
• śoṇita – blood, red
  noun (neuter)
  Past Passive Participle of 'śoṇ' (to be red)
  Root: śoṇ (class 10)

अशक्यः (aśakyaḥ) - impossible, not capable of, unconquerable

(adjective)

Nominative, masculine, singular of aśakya

aśakya - impossible, not to be done, unconquerable

Gerundive (Potential Passive Participle)

Negation 'a-' + root 'śak' (to be able) + suffix '-ya'

Root: śak (class 5)

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

जेतुम् (jetum) - to conquer, to win

(indeclinable)

Infinitive

Derived from root 'ji' with suffix '-tum'

Root: ji (class 1)

सर्वैः (sarvaiḥ) - by all, by everyone

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

अपि (api) - even, also

(indeclinable)

युयुत्सुभिः (yuyutsubhiḥ) - by those wishing to fight, by the combatants

(adjective)

Instrumental, masculine, plural of yuyutsu

yuyutsu - desirous of fighting, pugnacious, a combatant

Desiderative nominal derivative

Derived from the desiderative stem of root 'yudh' (to fight) with suffix '-u'

Root: yudh (class 4)