महाभारतः mahābhārataḥ - book-8, chapter-50, verse-23

भूयश्चोवाच मतिमान्माधवो धर्मनन्दनम् ।
युधिष्ठिरेमं बीभत्सुं त्वं सान्त्वयितुमर्हसि ।
अनुज्ञातुं च कर्णस्य वधायाद्य दुरात्मनः ॥२३॥

23. bhūyaścovāca matimānmādhavo dharmanandanam ,
yudhiṣṭhiremaṁ bībhatsuṁ tvaṁ sāntvayitumarhasi ,
anujñātuṁ ca karṇasya vadhāyādya durātmanaḥ.

23. bhūyaḥ ca uvāca matimān mādhavaḥ
dharmanandanam | yudhiṣṭhira imaṃ bībhatsuṃ
tvaṃ sāntvayitum arhasi | anujñātuṃ
ca karṇasya vadhāya adya durātmanaḥ

23. matimān mādhavaḥ bhūyaḥ ca dharmanandanam
uvāca yudhiṣṭhira tvaṃ imaṃ bībhatsuṃ
sāntvayitum arhasi ca adya durātmanaḥ
karṇasya vadhāya anujñātuṃ (arhasi)

23. Furthermore, the intelligent Mādhava (Krishna) said to the son of (dharma) (Yudhiṣṭhira): "O Yudhiṣṭhira, you should pacify this Bibhatsu (Arjuna). And you should grant permission today for the slaying of the wicked Karṇa."

Words meanings summery:

• भूयः (bhūyaḥ) - again, further, moreover

• च (ca) - and, also

• उवाच (uvāca) - said, spoke

• मतिमान् (matimān) - intelligent, wise, thoughtful

• माधवः (mādhavaḥ) - Mādhava (an epithet of Krishna)

• धर्मनन्दनम् (dharmanandanam) - to Yudhiṣṭhira, who is often called 'dharmanandana' or 'dharmaputra' as he is the son of Kuntī by the god Dharma (to the son of Dharma)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

• इमं (imaṁ) - this (masculine singular accusative)

• बीभत्सुं (bībhatsuṁ) - Bibhatsu, meaning 'one who abhors foul deeds,' an epithet given to Arjuna (Bibhatsu (an epithet of Arjuna))

• त्वं (tvaṁ) - you

• सान्त्वयितुम् (sāntvayitum) - to console, to pacify, to comfort

• अर्हसि (arhasi) - you should, you ought, you are able

• अनुज्ञातुं (anujñātuṁ) - to permit, to allow, to grant permission

• च (ca) - and, also

• कर्णस्य (karṇasya) - of Karṇa

• वधाय (vadhāya) - for the slaying, for the killing

• अद्य (adya) - today, now

• दुरात्मनः (durātmanaḥ) - of the evil-minded Karṇa (of the wicked-souled, of the evil one)

Words meanings and morphology

भूयः (bhūyaḥ) - again, further, moreover

(indeclinable)

च (ca) - and, also

(indeclinable)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

मतिमान् (matimān) - intelligent, wise, thoughtful

(adjective)

Nominative, masculine, singular of matimat

matimat - intelligent, wise, sagacious, thoughtful

Possessive suffix -mat applied to 'mati'

माधवः (mādhavaḥ) - Mādhava (an epithet of Krishna)

(proper noun)

Nominative, masculine, singular of mādhava

mādhava - descendant of Madhu; an epithet of Krishna or Vishnu

धर्मनन्दनम् (dharmanandanam) - to Yudhiṣṭhira, who is often called 'dharmanandana' or 'dharmaputra' as he is the son of Kuntī by the god Dharma (to the son of Dharma)

(proper noun)

Accusative, masculine, singular of dharmanandana

dharmanandana - son of Dharma

Compound type : tatpuruṣa (dharma+nandana)

• dharma – natural law (dharma), righteousness, duty, virtue
  noun (masculine)
• nandana – son, delight, causing joy
  noun (masculine)

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (the eldest Pāṇḍava brother)

इमं (imaṁ) - this (masculine singular accusative)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

बीभत्सुं (bībhatsuṁ) - Bibhatsu, meaning 'one who abhors foul deeds,' an epithet given to Arjuna (Bibhatsu (an epithet of Arjuna))

(proper noun)

Accusative, masculine, singular of bībhatsu

bībhatsu - disgusted, abhorrent; an epithet of Arjuna

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

सान्त्वयितुम् (sāntvayitum) - to console, to pacify, to comfort

(verbal derivative)

अर्हसि (arhasi) - you should, you ought, you are able

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

अनुज्ञातुं (anujñātuṁ) - to permit, to allow, to grant permission

(verbal derivative)

च (ca) - and, also

(indeclinable)

कर्णस्य (karṇasya) - of Karṇa

(proper noun)

Genitive, masculine, singular of karṇa

karṇa - Karṇa (name of a warrior in Mahabharata)

वधाय (vadhāya) - for the slaying, for the killing

(noun)

Dative, masculine, singular of vadha

vadha - killing, slaying, murder, destruction

अद्य (adya) - today, now

(indeclinable)

दुरात्मनः (durātmanaḥ) - of the evil-minded Karṇa (of the wicked-souled, of the evil one)

(adjective)

Genitive, masculine, singular of durātman

durātman - wicked-souled, evil-minded, malevolent

Compound type : karmadhāraya (dur+ātman)

• dur – bad, evil, difficult, ill
  indeclinable
  Prefix indicating badness or difficulty
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)