महाभारतः
mahābhārataḥ
-
book-8, chapter-50, verse-60
अयोरत्निर्महाबाहुर्व्यूढोरस्कः सुदुर्जयः ।
अतिमानी च शूरश्च प्रवीरः प्रियदर्शनः ॥६०॥
अतिमानी च शूरश्च प्रवीरः प्रियदर्शनः ॥६०॥
60. ayoratnirmahābāhurvyūḍhoraskaḥ sudurjayaḥ ,
atimānī ca śūraśca pravīraḥ priyadarśanaḥ.
atimānī ca śūraśca pravīraḥ priyadarśanaḥ.
60.
ayoratniḥ mahābāhuḥ vyūḍhoraskaḥ sudurjayaḥ
atimānī ca śūraḥ ca pravīraḥ priyadarśanaḥ
atimānī ca śūraḥ ca pravīraḥ priyadarśanaḥ
60.
ayoratniḥ mahābāhuḥ vyūḍhoraskaḥ sudurjayaḥ
atimānī ca śūraḥ ca pravīraḥ ca priyadarśanaḥ
atimānī ca śūraḥ ca pravīraḥ ca priyadarśanaḥ
60.
He has forearms like iron, is mighty-armed, broad-chested, and very difficult to defeat. He is exceedingly proud, heroic, a great champion, and of pleasing appearance.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अयोरत्निः (ayoratniḥ) - having forearms of iron, iron-armed
- महाबाहुः (mahābāhuḥ) - mighty-armed, one with great arms
- व्यूढोरस्कः (vyūḍhoraskaḥ) - broad-chested, having a broad chest
- सुदुर्जयः (sudurjayaḥ) - very difficult to conquer, unconquerable
- अतिमानी (atimānī) - very proud, arrogant
- च (ca) - and
- शूरः (śūraḥ) - brave, heroic, valiant
- च (ca) - and
- प्रवीरः (pravīraḥ) - a great hero, an eminent hero
- प्रियदर्शनः (priyadarśanaḥ) - pleasing to behold, handsome, of pleasing appearance
Words meanings and morphology
अयोरत्निः (ayoratniḥ) - having forearms of iron, iron-armed
(adjective)
Nominative, masculine, singular of ayoratni
ayoratni - having forearms of iron, iron-armed, one whose forearms are like iron
Compound type : bahuvrīhi (ayas+ratni)
- ayas – iron, metal
noun (neuter) - ratni – elbow, forearm
noun (masculine)
महाबाहुः (mahābāhuḥ) - mighty-armed, one with great arms
(adjective)
Nominative, masculine, singular of mahābāhu
mahābāhu - mighty-armed, having great arms
Compound type : bahuvrīhi (mahā+bāhu)
- mahat – great, large, mighty
adjective (masculine) - bāhu – arm
noun (masculine)
व्यूढोरस्कः (vyūḍhoraskaḥ) - broad-chested, having a broad chest
(adjective)
Nominative, masculine, singular of vyūḍhoraska
vyūḍhoraska - broad-chested, having a broad breast
Compound type : bahuvrīhi (vyūḍha+uras)
- vyūḍha – broad, expansive, well-formed
adjective (masculine)
Past Passive Participle
Derived from root ūh (to push, move) with prefixes vi-ud
Prefixes: vi+ud
Root: ūh (class 1) - uras – chest, breast
noun (neuter)
सुदुर्जयः (sudurjayaḥ) - very difficult to conquer, unconquerable
(adjective)
Nominative, masculine, singular of sudurjaya
sudurjaya - very difficult to conquer, unconquerable, invincible
Compound type : tatpuruṣa (su+dur+jaya)
- su – good, well, easily, very
indeclinable - dur – difficult, bad, hard to
indeclinable - jaya – to be conquered, victory, conquest
adjective (masculine)
Gerundive
Derived from root ji (to conquer)
Root: ji (class 1)
अतिमानी (atimānī) - very proud, arrogant
(adjective)
Nominative, masculine, singular of atimānin
atimānin - very proud, highly conceited, arrogant
Derived from prefix ati- and mānin (proud)
Compound type : tatpuruṣa (ati+mānin)
- ati – over, beyond, excessively, very
indeclinable - mānin – proud, conceited, thinking highly of oneself
adjective (masculine)
Agent noun / Participle suffix -in
Derived from root man (to think)
Root: man (class 4)
च (ca) - and
(indeclinable)
शूरः (śūraḥ) - brave, heroic, valiant
(adjective)
Nominative, masculine, singular of śūra
śūra - brave, heroic, valiant, warrior
च (ca) - and
(indeclinable)
प्रवीरः (pravīraḥ) - a great hero, an eminent hero
(noun)
Nominative, masculine, singular of pravīra
pravīra - a great hero, an eminent hero, very brave
Compound type : karmadhāraya (pra+vīra)
- pra – before, forth, in front of, excellent
indeclinable - vīra – hero, brave man, warrior
noun (masculine)
प्रियदर्शनः (priyadarśanaḥ) - pleasing to behold, handsome, of pleasing appearance
(adjective)
Nominative, masculine, singular of priyadarśana
priyadarśana - pleasing to the sight, handsome, lovely
Compound type : bahuvrīhi (priya+darśana)
- priya – dear, beloved, pleasing, agreeable
adjective (masculine) - darśana – sight, appearance, seeing
noun (neuter)
Derived from root dṛś (to see)
Root: dṛś (class 1)