महाभारतः mahābhārataḥ - book-8, chapter-50, verse-55

धनुर्ग्रहा हि ये केचित्क्षत्रिया युद्धदुर्मदाः ।
आ देवात्त्वत्समं तेषां न पश्यामि शृणोमि वा ॥५५॥

55. dhanurgrahā hi ye kecitkṣatriyā yuddhadurmadāḥ ,
ā devāttvatsamaṁ teṣāṁ na paśyāmi śṛṇomi vā.

55. dhanur-grahāḥ hi ye kecit kṣatriyāḥ yuddha-durmadāḥ
| ā devāt tvat-samam teṣām na paśyāmi śṛṇomi vā

55. hi ye kecit dhanurgrahāḥ yuddhadurmadāḥ kṣatriyāḥ (santi)
teṣām ā devāt tvatsamam (anyam) na paśyāmi vā na śṛṇomi

55. Indeed, among all those kshatriyas (kṣatriya) who wield bows and are arrogant in battle, even up to the gods, I neither see nor hear of anyone equal to you.

Words meanings summery:

• धनुर्-ग्रहाः (dhanur-grahāḥ) - bow-holders, archers

• हि (hi) - indeed, surely, for

• ये (ye) - whoever, which (plural)

• केचित् (kecit) - some, certain, any

• क्षत्रियाः (kṣatriyāḥ) - kshatriyas, warriors

• युद्ध-दुर्मदाः (yuddha-durmadāḥ) - arrogant in battle, mad with battle

• आ (ā) - even up to (up to, until, even, inclusive of)

• देवात् (devāt) - from (the realm of) the gods, or compared to the gods (from a god, than a god)

• त्वत्-समम् (tvat-samam) - equal to you

• तेषाम् (teṣām) - among those kshatriyas (of them, among them)

• न (na) - not, no

• पश्यामि (paśyāmi) - I see

• शृणोमि (śṛṇomi) - I hear

• वा (vā) - or

Words meanings and morphology

धनुर्-ग्रहाः (dhanur-grahāḥ) - bow-holders, archers

(noun)

Nominative, masculine, plural of dhanur-graha

dhanur-graha - bow-holder, archer

Compound type : tatpuruṣa (dhanus+graha)

• dhanus – bow
  noun (neuter)
• graha – seizing, holding
  noun (masculine)
  Root: grah (class 9)

हि (hi) - indeed, surely, for

(indeclinable)

ये (ye) - whoever, which (plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Relative pronoun, refers to 'kṣatriyāḥ'

केचित् (kecit) - some, certain, any

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - someone, something, any, certain

Note: Indefinite pronoun, agrees with 'kṣatriyāḥ'

क्षत्रियाः (kṣatriyāḥ) - kshatriyas, warriors

(noun)

Nominative, masculine, plural of kṣatriya

kṣatriya - kshatriya, member of the warrior/ruling class; warrior, noble

युद्ध-दुर्मदाः (yuddha-durmadāḥ) - arrogant in battle, mad with battle

(adjective)

Nominative, masculine, plural of yuddha-durmada

yuddha-durmada - mad with battle, arrogant in battle

Compound type : tatpuruṣa (yuddha+durmada)

• yuddha – battle, fight
  noun (neuter)
  Past Passive Participle
  Derived from root 'yudh' (to fight), nominalized as neuter noun
  Root: yudh (class 4)
• durmada – very arrogant, extremely proud, difficult to subdue
  adjective
  Prefix: dur
  Root: mad (class 4)

Note: Agrees with 'kṣatriyāḥ'

आ (ā) - even up to (up to, until, even, inclusive of)

(indeclinable)

देवात् (devāt) - from (the realm of) the gods, or compared to the gods (from a god, than a god)

(noun)

Ablative, masculine, singular of deva

deva - god, deity

Root: div (class 4)

Note: Used with 'ā' to mean 'even up to the gods'

त्वत्-समम् (tvat-samam) - equal to you

(adjective)

Accusative, masculine, singular of tvat-sama

tvat-sama - equal to you

Compound type : tatpuruṣa (tvat+sama)

• tvat – from you, than you (ablative of 'tva')
  pronoun
• sama – equal, like, similar
  adjective

Note: Implied object of 'paśyāmi' or 'śṛṇomi' referring to an 'anyam' (another, implied)

तेषाम् (teṣām) - among those kshatriyas (of them, among them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'kṣatriyāḥ'

न (na) - not, no

(indeclinable)

पश्यामि (paśyāmi) - I see

(verb)

1st person , singular, active, present (laṭ) of paś

Root 'dṛś' takes 'paśya' stem in present tense

Root: dṛś (class 1)

शृणोमि (śṛṇomi) - I hear

(verb)

1st person , singular, active, present (laṭ) of śru

Root: śru (class 5)

वा (vā) - or

(indeclinable)