महाभारतः mahābhārataḥ - book-8, chapter-50, verse-12

उत्थाप्य भ्रातरं राजा धर्मराजो धनंजयम् ।
समाश्लिष्य च सस्नेहं प्ररुरोद महीपतिः ॥१२॥

12. utthāpya bhrātaraṁ rājā dharmarājo dhanaṁjayam ,
samāśliṣya ca sasnehaṁ praruroda mahīpatiḥ.

12. utthāpya bhrātaram rājā dharmarājaḥ dhanañjayam
samāśliṣya ca sasneham praruroda mahīpatiḥ

12. rājā dharmarājaḥ mahīpatiḥ bhrātaram dhanañjayam
utthāpya ca sasneham samāśliṣya praruroda

12. The king, Yudhiṣṭhira, the king of natural law (dharma), having lifted up his brother Dhananjaya and affectionately embraced him, that lord of the earth wept aloud.

Words meanings summery:

• उत्थाप्य (utthāpya) - having lifted up (Arjuna) (having raised, having lifted up, having caused to stand up)

• भ्रातरम् (bhrātaram) - his brother (Arjuna) (brother)

• राजा (rājā) - the king (Yudhiṣṭhira) (king, ruler)

• धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, the king of natural law (dharma) (the king of dharma)

• धनञ्जयम् (dhanañjayam) - Arjuna, also known as Dhananjaya (Dhananjaya, Arjuna (conqueror of wealth))

• समाश्लिष्य (samāśliṣya) - having affectionately embraced (Arjuna) (having embraced, having hugged)

• च (ca) - and (and, also)

• सस्नेहम् (sasneham) - with affection (affectionately, with affection, with love)

• प्ररुरोद (praruroda) - he (Yudhiṣṭhira) wept aloud (he wept aloud, he cried out)

• महीपतिः (mahīpatiḥ) - the king (Yudhiṣṭhira) (lord of the earth, king)

Words meanings and morphology

उत्थाप्य (utthāpya) - having lifted up (Arjuna) (having raised, having lifted up, having caused to stand up)

(indeclinable)

absolutive/gerund

Absolutive formed from the causative of root 'sthā' with prefix 'ut'

Prefix: ud

Root: sthā (class 1)

Note: Agent is Yudhiṣṭhira.

भ्रातरम् (bhrātaram) - his brother (Arjuna) (brother)

(noun)

Accusative, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Object of 'utthāpya' and 'samāśliṣya'.

राजा (rājā) - the king (Yudhiṣṭhira) (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: Refers to Yudhiṣṭhira.

धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, the king of natural law (dharma) (the king of dharma)

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of dharma; king of justice; Yama; Yudhiṣṭhira

Compound type : genitive tatpurusha (dharma+rājan)

• dharma – natural law, constitution, duty, righteousness, virtue, religion
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)

Note: Qualifies 'rājā'.

धनञ्जयम् (dhanañjayam) - Arjuna, also known as Dhananjaya (Dhananjaya, Arjuna (conqueror of wealth))

(proper noun)

Accusative, masculine, singular of dhanañjaya

dhanañjaya - Dhananjaya (proper name of Arjuna), conqueror of wealth

Compound type : upapada tatpurusha (dhana+jaya)

• dhana – wealth, riches, money
  noun (neuter)
• jaya – conquering, victory, triumph
  noun (masculine)
  Root: ji (class 1)

Note: Object of 'utthāpya' and 'samāśliṣya'.

समाश्लिष्य (samāśliṣya) - having affectionately embraced (Arjuna) (having embraced, having hugged)

(indeclinable)

absolutive/gerund

Absolutive formed from root 'śliṣ' with prefixes 'sam' and 'ā'

Prefixes: sam+ā

Root: śliṣ (class 4)

Note: Agent is Yudhiṣṭhira.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'utthāpya' and 'samāśliṣya'.

सस्नेहम् (sasneham) - with affection (affectionately, with affection, with love)

(indeclinable)

Adverbial usage of 'sa-sneha' (with affection)

Compound type : avyayībhāva (sa+sneha)

• sa – with, accompanied by
  indeclinable
• sneha – affection, love, tenderness
  noun (masculine)
  Root: snih (class 4)

Note: Modifies 'samāśliṣya' and 'praruroda'.

प्ररुरोद (praruroda) - he (Yudhiṣṭhira) wept aloud (he wept aloud, he cried out)

(verb)

3rd person , singular, active, perfect (liṭ) of pra-rud

Perfect active 3rd singular

Prefix: pra

Root: rud (class 2)

Note: Main verb of the sentence.

महीपतिः (mahīpatiḥ) - the king (Yudhiṣṭhira) (lord of the earth, king)

(noun)

Nominative, masculine, singular of mahīpati

mahīpati - lord of the earth, king

Compound type : genitive tatpurusha (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Refers to Yudhiṣṭhira.