महाभारतः mahābhārataḥ - book-8, chapter-50, verse-54

भवान्देवासुरान्सर्वान्हन्यात्सहचराचरान् ।
पृथिव्यां हि रणे पार्थ न योद्धा त्वत्समः पुमान् ॥५४॥

54. bhavāndevāsurānsarvānhanyātsahacarācarān ,
pṛthivyāṁ hi raṇe pārtha na yoddhā tvatsamaḥ pumān.

54. bhavān devāsurān sarvān hanyāt saha-carācarān |
pṛthivyām hi raṇe pārtha na yodhā tvat-samaḥ pumān

54. pārtha bhavān hi sarvān devāsurān saha-carācarān
hanyāt pṛthivyām raṇe tvat-samaḥ pumān yodhā na (asti)

54. You, O son of Pṛthā, could indeed slay all gods and demons, along with all beings, moving and unmoving. Truly, on earth, there is no man, no warrior, equal to you in battle.

Words meanings summery:

• भवान् (bhavān) - you (respectful)

• देवासुरान् (devāsurān) - gods and demons

• सर्वान् (sarvān) - all, every

• हन्यात् (hanyāt) - might slay, may kill, would kill

• सह-चराचरान् (saha-carācarān) - together with moving and unmoving beings

• पृथिव्याम् (pṛthivyām) - on earth

• हि (hi) - indeed, surely, for, because

• रणे (raṇe) - in battle, in conflict

• पार्थ (pārtha) - O son of Pṛthā (Arjuna)

• न (na) - not, no

• योधा (yodhā) - warrior, fighter

• त्वत्-समः (tvat-samaḥ) - equal to you

• पुमान् (pumān) - man, male, person

Words meanings and morphology

भवान् (bhavān) - you (respectful)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful); being, existing

Present Active Participle

From root 'bhū' (to be)

Root: bhū (class 1)

देवासुरान् (devāsurān) - gods and demons

(noun)

Accusative, masculine, plural of deva-asura

deva-asura - gods and demons

Compound type : dvandva (deva+asura)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• asura – demon, titan
  noun (masculine)

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with 'devāsurān' and 'carācarān'

हन्यात् (hanyāt) - might slay, may kill, would kill

(verb)

3rd person , singular, active, optative (liṅ) of han

Root: han (class 2)

सह-चराचरान् (saha-carācarān) - together with moving and unmoving beings

(adjective)

Accusative, masculine, plural of saha-carācara

saha-carācara - together with the moving and unmoving

Compound type : bahuvrīhi or avyayībhāva in sense of 'together with' (saha+cara+acara)

• saha – with, together with
  indeclinable
• cara – moving (things/beings)
  adjective
  Root: car (class 1)
• acara – unmoving (things/beings), inanimate
  adjective

Note: Agrees with 'devāsurān' and 'sarvān', referring to all beings including gods and demons, both moving and unmoving.

पृथिव्याम् (pṛthivyām) - on earth

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

हि (hi) - indeed, surely, for, because

(indeclinable)

रणे (raṇe) - in battle, in conflict

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, fight, war, conflict

Root: raṇ (class 1)

पार्थ (pārtha) - O son of Pṛthā (Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

Derived from Pṛthā

न (na) - not, no

(indeclinable)

योधा (yodhā) - warrior, fighter

(noun)

Nominative, masculine, singular of yodhin

yodhin - warrior, fighter, soldier

Root: yudh (class 4)

त्वत्-समः (tvat-samaḥ) - equal to you

(adjective)

Nominative, masculine, singular of tvat-sama

tvat-sama - equal to you

Compound type : tatpuruṣa (tvat+sama)

• tvat – from you, than you (ablative of 'tva')
  pronoun
• sama – equal, like, similar
  adjective

Note: Agrees with 'pumān'

पुमान् (pumān) - man, male, person

(noun)

Nominative, masculine, singular of pum

pum - man, male, human being, person