महाभारतः mahābhārataḥ - book-8, chapter-50, verse-1

संजय उवाच ।
इति स्म कृष्णवचनात्प्रत्युच्चार्य युधिष्ठिरम् ।
बभूव विमनाः पार्थः किंचित्कृत्वेव पातकम् ॥१॥

1. saṁjaya uvāca ,
iti sma kṛṣṇavacanātpratyuccārya yudhiṣṭhiram ,
babhūva vimanāḥ pārthaḥ kiṁcitkṛtveva pātakam.

1. saṃjaya uvāca | iti sma kṛṣṇavacanāt pratyuccārya yudhiṣṭhiram
| babhūva vimanāḥ pārthaḥ kiṃcit kṛtvā iva pātakam

1. saṃjaya uvāca iti kṛṣṇavacanāt yudhiṣṭhiram pratyuccārya
pārthaḥ sma kiṃcit pātakam kṛtvā iva vimanāḥ babhūva

1. Sanjaya said: Thus, having addressed Yudhishthira in response, influenced by Krishna's words, Arjuna (Pārtha) became disheartened, as if he had committed some sin.

Words meanings summery:

• संजय (saṁjaya) - Sanjaya

• उवाच (uvāca) - said, spoke

• इति (iti) - thus, in this manner, saying this

• स्म (sma) - indeed, truly (a particle indicating past tense when used with present verb forms, or emphasizing)

• कृष्णवचनात् (kṛṣṇavacanāt) - from Krishna's words, by means of Krishna's words, influenced by Krishna's words

• प्रत्युच्चार्य (pratyuccārya) - having addressed in reply, having spoken back to

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

• बभूव (babhūva) - became, was

• विमनाः (vimanāḥ) - disheartened, dejected, troubled in mind

• पार्थः (pārthaḥ) - Arjuna (son of Pṛthā/Kuntī)

• किंचित् (kiṁcit) - something, somewhat, a little

• कृत्वा (kṛtvā) - having done, having committed

• इव (iva) - like, as if

• पातकम् (pātakam) - sin, transgression

Words meanings and morphology

संजय (saṁjaya) - Sanjaya

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (name of Dhritarashtra's charioteer and narrator)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect Active

Perfect tense, 3rd person singular, active voice, from root 'vac'.

Root: vac (class 2)

इति (iti) - thus, in this manner, saying this

(indeclinable)

स्म (sma) - indeed, truly (a particle indicating past tense when used with present verb forms, or emphasizing)

(indeclinable)

कृष्णवचनात् (kṛṣṇavacanāt) - from Krishna's words, by means of Krishna's words, influenced by Krishna's words

(noun)

Ablative, neuter, singular of kṛṣṇavacana

kṛṣṇavacana - Krishna's word or speech

Compound type : ṣaṣṭhī-tatpuruṣa (kṛṣṇa+vacana)

• kṛṣṇa – Krishna (proper noun); black, dark (adjective)
  proper noun (masculine)
• vacana – word, speech, saying
  noun (neuter)
  Root: vac

प्रत्युच्चार्य (pratyuccārya) - having addressed in reply, having spoken back to

(indeclinable)

Gerund (Absolutive)

Absolutive participle (gerund) formed from the root 'car' with upasargas 'prati' and 'ud'.

Prefixes: prati+ud

Root: car (class 1)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (eldest of the Pandavas)

बभूव (babhūva) - became, was

(verb)

3rd person , singular, active, perfect (lit) of babhūva

Perfect Active

Perfect tense, 3rd person singular, active voice, from root 'bhū'.

Root: bhū (class 1)

विमनाः (vimanāḥ) - disheartened, dejected, troubled in mind

(adjective)

Nominative, masculine, singular of vimanā

vimanā - disheartened, dejected, troubled in mind, sad

Compound type : bahuvrīhi (vi+manas)

• vi – apart, away, without, dis-
  indeclinable
• manas – mind, intellect, thought
  noun (neuter)
  Root: man

पार्थः (pārthaḥ) - Arjuna (son of Pṛthā/Kuntī)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet of Arjuna

किंचित् (kiṁcit) - something, somewhat, a little

(indeclinable)

कृत्वा (kṛtvā) - having done, having committed

(indeclinable)

Gerund (Absolutive)

Absolutive participle (gerund) formed from the root 'kṛ'.

Root: kṛ (class 8)

इव (iva) - like, as if

(indeclinable)

पातकम् (pātakam) - sin, transgression

(noun)

Accusative, neuter, singular of pātaka

pātaka - sin, transgression, crime, fall

Root: pat