महाभारतः
mahābhārataḥ
-
book-8, chapter-50, verse-52
श्रुतायुषं महावीर्यमच्युतायुषमेव च ।
प्रत्युद्गम्य भवेत्क्षेमी यो न स्यात्त्वमिव क्षमी ॥५२॥
प्रत्युद्गम्य भवेत्क्षेमी यो न स्यात्त्वमिव क्षमी ॥५२॥
52. śrutāyuṣaṁ mahāvīryamacyutāyuṣameva ca ,
pratyudgamya bhavetkṣemī yo na syāttvamiva kṣamī.
pratyudgamya bhavetkṣemī yo na syāttvamiva kṣamī.
52.
śrutāyuṣam mahāvīryam acyutāyuṣam eva ca
pratyudgamya bhavet kṣemī yaḥ na syāt tvam iva kṣamī
pratyudgamya bhavet kṣemī yaḥ na syāt tvam iva kṣamī
52.
śrutāyuṣam mahāvīryam acyutāyuṣam eva ca yaḥ
tvam iva kṣamī na syāt pratyudgamya kṣemī bhavet
tvam iva kṣamī na syāt pratyudgamya kṣemī bhavet
52.
...and Śrutāyuṣa of great valor, and Acyutāyuṣa? Who, indeed, having confronted them, would be safe, unless he were as capable as you?
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रुतायुषम् (śrutāyuṣam) - A specific powerful warrior mentioned in the Mahābhārata. (Śrutāyuṣa)
- महावीर्यम् (mahāvīryam) - of great valor, exceedingly mighty
- अच्युतायुषम् (acyutāyuṣam) - A specific powerful warrior mentioned in the Mahābhārata. (Acyutāyuṣa)
- एव (eva) - indeed, certainly, just, only
- च (ca) - and
- प्रत्युद्गम्य (pratyudgamya) - having gone forth to meet in battle, having faced (having gone to meet, having confronted)
- भवेत् (bhavet) - would be, should be
- क्षेमी (kṣemī) - safe (from harm) (safe, secure, prosperous)
- यः (yaḥ) - who, whoever
- न (na) - not, no
- स्यात् (syāt) - would be, should be
- त्वम् (tvam) - you
- इव (iva) - like, as, as if
- क्षमी (kṣamī) - capable (in battle, strong, able to withstand) (capable, patient, enduring)
Words meanings and morphology
श्रुतायुषम् (śrutāyuṣam) - A specific powerful warrior mentioned in the Mahābhārata. (Śrutāyuṣa)
(proper noun)
Accusative, masculine, singular of śrutāyuṣa
śrutāyuṣa - Śrutāyuṣa (a proper name); having a renowned life
Compound type : bahuvrīhi (śruta+āyuṣ)
- śruta – heard, famed, renowned
adjective (masculine)
Past Passive Participle
From root śru (to hear).
Root: śru (class 5) - āyuṣ – life, duration of life
noun (neuter)
Note: Object of pratyudgamya.
महावीर्यम् (mahāvīryam) - of great valor, exceedingly mighty
(adjective)
Accusative, masculine, singular of mahāvīrya
mahāvīrya - of great valor, mighty, heroic
Compound type : karmadhāraya (mahā+vīrya)
- mahā – great, large, mighty
adjective (masculine)
Feminine stem of mahat. - vīrya – valor, prowess, strength, heroism
noun (neuter)
From vīra (hero).
Note: Agrees with śrutāyuṣam.
अच्युतायुषम् (acyutāyuṣam) - A specific powerful warrior mentioned in the Mahābhārata. (Acyutāyuṣa)
(proper noun)
Accusative, masculine, singular of acyutāyuṣa
acyutāyuṣa - Acyutāyuṣa (a proper name); one whose life is unfailing
Compound type : bahuvrīhi (a+cyuta+āyuṣ)
- a – not, un-, in-
indeclinable
Negative prefix. - cyuta – fallen, dropped, failed
adjective (masculine)
Past Passive Participle
From root cyu (to fall).
Root: cyu (class 1) - āyuṣ – life, duration of life
noun (neuter)
Note: Object of pratyudgamya.
एव (eva) - indeed, certainly, just, only
(indeclinable)
च (ca) - and
(indeclinable)
प्रत्युद्गम्य (pratyudgamya) - having gone forth to meet in battle, having faced (having gone to meet, having confronted)
(indeclinable)
Absolutive (gerund)
Formed from prati (prefix) + ud (prefix) + root gam (to go) + lyap (absolutive suffix).
Prefixes: prati+ud
Root: gam (class 1)
भवेत् (bhavet) - would be, should be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Optative
Root bhū (class 1). Optative mood, 3rd person singular, active voice.
Root: bhū (class 1)
Note: Main verb of the conditional clause.
क्षेमी (kṣemī) - safe (from harm) (safe, secure, prosperous)
(adjective)
Nominative, masculine, singular of kṣemin
kṣemin - safe, secure, prosperous, well-being
Derived from kṣema (safety, welfare) + in suffix.
Note: Predicative adjective for the subject yaḥ.
यः (yaḥ) - who, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what, that
Note: Relative pronoun referring to the implied subject of bhavet.
न (na) - not, no
(indeclinable)
स्यात् (syāt) - would be, should be
(verb)
3rd person , singular, active, optative (liṅ) of as
Optative
Root as (class 2). Optative mood, 3rd person singular, active voice.
Root: as (class 2)
Note: Auxiliary verb for the predicate kṣamī.
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (second person pronoun)
Note: Subject of the comparison iva.
इव (iva) - like, as, as if
(indeclinable)
क्षमी (kṣamī) - capable (in battle, strong, able to withstand) (capable, patient, enduring)
(adjective)
Nominative, masculine, singular of kṣamin
kṣamin - capable, patient, enduring, strong, powerful
Derived from root kṣam (to be capable, patient) + in suffix.
Root: kṣam (class 1)
Note: Predicative adjective for yaḥ.