महाभारतः mahābhārataḥ - book-8, chapter-50, verse-56

ब्रह्मणा च प्रजाः सृष्टा गाण्डीवं च महाद्भुतम् ।
येन त्वं युध्यसे पार्थ तस्मान्नास्ति त्वया समः ॥५६॥

56. brahmaṇā ca prajāḥ sṛṣṭā gāṇḍīvaṁ ca mahādbhutam ,
yena tvaṁ yudhyase pārtha tasmānnāsti tvayā samaḥ.

56. brahmaṇā ca prajāḥ sṛṣṭā gāṇḍīvam ca mahā-adbhutam |
yena tvam yudhyase pārtha tasmāt na asti tvayā samaḥ

56. pārtha brahmaṇā ca prajāḥ sṛṣṭā ca mahā-adbhutam gāṇḍīvam
(sṛṣṭam) yena tvam yudhyase tasmāt tvayā samaḥ na asti

56. Just as Brahmā created beings (prajā), so too was the exceedingly wondrous Gāṇḍīva bow created. Because you fight with it, O son of Pṛthā, there is no one equal to you.

Words meanings summery:

• ब्रह्मणा (brahmaṇā) - by Brahmā (the creator god)

• च (ca) - and, also

• प्रजाः (prajāḥ) - beings, creatures, progeny

• सृष्टा (sṛṣṭā) - created (created, discharged, emitted)

• गाण्डीवम् (gāṇḍīvam) - the Gāṇḍīva (bow)

• च (ca) - and, also

• महा-अद्भुतम् (mahā-adbhutam) - very wonderful, exceedingly marvelous

• येन (yena) - by which, with which

• त्वम् (tvam) - you

• युध्यसे (yudhyase) - you fight

• पार्थ (pārtha) - O son of Pṛthā (Arjuna)

• तस्मात् (tasmāt) - therefore, from that, for that reason

• न (na) - not, no

• अस्ति (asti) - is, exists

• त्वया (tvayā) - by you, with you

• समः (samaḥ) - equal, similar

Words meanings and morphology

ब्रह्मणा (brahmaṇā) - by Brahmā (the creator god)

(proper noun)

Instrumental, masculine, singular of brahman

brahman - Brahmā (the creator god); the Absolute, ultimate reality (brahman)

च (ca) - and, also

(indeclinable)

प्रजाः (prajāḥ) - beings, creatures, progeny

(noun)

Nominative, feminine, plural of prajā

prajā - progeny, offspring, creatures, subjects, beings

Prefix: pra

Root: jan (class 4)

सृष्टा (sṛṣṭā) - created (created, discharged, emitted)

(adjective)

Nominative, feminine, plural of sṛṣṭa

sṛṣṭa - created, let loose, discharged, emitted

Past Passive Participle

From root 'sṛj' (to emit, create)

Root: sṛj (class 6)

Note: Agrees with 'prajāḥ'

गाण्डीवम् (gāṇḍīvam) - the Gāṇḍīva (bow)

(proper noun)

Nominative, neuter, singular of gāṇḍīva

gāṇḍīva - Gāṇḍīva (Arjuna's bow)

च (ca) - and, also

(indeclinable)

महा-अद्भुतम् (mahā-adbhutam) - very wonderful, exceedingly marvelous

(adjective)

Nominative, neuter, singular of mahā-adbhuta

mahā-adbhuta - greatly wonderful, exceedingly marvelous

Compound type : karmadhāraya (mahā+adbhuta)

• mahā – great, mighty
  adjective
• adbhuta – wonderful, marvelous, extraordinary
  adjective

Note: Agrees with 'gāṇḍīvam'

येन (yena) - by which, with which

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what

Note: Refers to 'Gāṇḍīvam'

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tva

tva - you

युध्यसे (yudhyase) - you fight

(verb)

2nd person , singular, middle, present (laṭ) of yudh

Root: yudh (class 4)

पार्थ (pārtha) - O son of Pṛthā (Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

तस्मात् (tasmāt) - therefore, from that, for that reason

(pronoun)

Ablative, singular of tad

tad - that, it, he, she

Note: Used as an indeclinable 'therefore'/'for that reason'

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

त्वया (tvayā) - by you, with you

(pronoun)

Instrumental, singular of tva

tva - you

Note: Used with 'samaḥ' to mean 'equal to you'

समः (samaḥ) - equal, similar

(adjective)

Nominative, masculine, singular of sama

sama - equal, like, similar, same

Note: Implied subject of 'asti', meaning 'an equal (person)'