महाभारतः mahābhārataḥ - book-8, chapter-50, verse-41

तस्य राजा महाप्राज्ञो धर्मराजो युधिष्ठिरः ।
आशिषोऽयुङ्क्त परमा युक्ताः कर्णवधं प्रति ॥४१॥

41. tasya rājā mahāprājño dharmarājo yudhiṣṭhiraḥ ,
āśiṣo'yuṅkta paramā yuktāḥ karṇavadhaṁ prati.

41. tasya rājā mahāprājñaḥ dharmarājaḥ yudhiṣṭhiraḥ
āśiṣaḥ ayuṅkta paramāḥ yuktāḥ karṇavadham prati

41. mahāprājñaḥ dharmarājaḥ rājā yudhiṣṭhiraḥ tasya
karṇavadham prati paramāḥ yuktāḥ āśiṣaḥ ayuṅkta

41. The very wise King Yudhishthira, the king of righteousness (dharma), offered to him (Arjuna) supreme and appropriate blessings regarding the slaying of Karna.

Words meanings summery:

• तस्य (tasya) - to him (Arjuna) (his, of him, to him, for him)

• राजा (rājā) - king

• महाप्राज्ञः (mahāprājñaḥ) - very wise, greatly intelligent

• धर्मराजः (dharmarājaḥ) - king of righteousness, king of dharma

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper name)

• आशिषः (āśiṣaḥ) - blessings, benedictions

• अयुङ्क्त (ayuṅkta) - he bestowed, he offered, he applied

• परमाः (paramāḥ) - supreme, excellent, highest

• युक्ताः (yuktāḥ) - suitable, proper, connected, joined

• कर्णवधम् (karṇavadham) - the killing of Karna, Karna's slaying

• प्रति (prati) - towards, regarding, concerning

Words meanings and morphology

तस्य (tasya) - to him (Arjuna) (his, of him, to him, for him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

महाप्राज्ञः (mahāprājñaḥ) - very wise, greatly intelligent

(adjective)

Nominative, masculine, singular of mahāprājña

mahāprājña - very wise, greatly intelligent

Compound type : bahuvrīhi (mahat+prājña)

• mahat – great, large, mighty
  adjective (neuter)
• prājña – wise, intelligent, knowing
  adjective (masculine)
  Derived from pra-jñā (to know well)
  Prefix: pra
  Root: jñā (class 9)

धर्मराजः (dharmarājaḥ) - king of righteousness, king of dharma

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of dharma

Compound type : tatpuruṣa (dharma+rājan)

• dharma – righteousness, duty, law, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)

Note: This is a descriptor for Yudhishthira.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper name)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (steadfast in battle)

Compound type : bahuvrīhi (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

आशिषः (āśiṣaḥ) - blessings, benedictions

(noun)

Accusative, feminine, plural of āśis

āśis - blessing, benediction, wish

Prefix: ā

Root: śās (class 2)

अयुङ्क्त (ayuṅkta) - he bestowed, he offered, he applied

(verb)

3rd person , singular, middle, past imperfect (laṅ) of yuñj

Imperfect tense or Aorist tense

Root form of the verb, third person singular middle voice in the Imperfect or Aorist. Often listed as Imperfect.

Root: yuj (class 7)

परमाः (paramāḥ) - supreme, excellent, highest

(adjective)

Accusative, feminine, plural of parama

parama - supreme, excellent, highest, ultimate

Note: Agrees with āśiṣaḥ.

युक्ताः (yuktāḥ) - suitable, proper, connected, joined

(adjective)

Accusative, feminine, plural of yukta

yukta - joined, connected, suitable, appropriate, engaged

Past Passive Participle

Past Passive Participle of root yuj.

Root: yuj (class 7)

Note: Agrees with āśiṣaḥ.

कर्णवधम् (karṇavadham) - the killing of Karna, Karna's slaying

(noun)

Accusative, masculine, singular of karṇavadha

karṇavadha - slaying of Karna

Compound type : ṣaṣṭhī-tatpuruṣa (karṇa+vadha)

• karṇa – Karna (proper name)
  proper noun (masculine)
• vadha – slaying, killing
  noun (masculine)
  Derived from root vadh (to strike, kill)
  Root: vadh (class 1)

प्रति (prati) - towards, regarding, concerning

(indeclinable)

Note: Used with accusative.