महाभारतः mahābhārataḥ - book-8, chapter-50, verse-3

त्वमित्युक्त्वैव राजानमेवं कश्मलमाविशः ।
हत्वा तु नृपतिं पार्थ अकरिष्यः किमुत्तरम् ।
एवं सुदुर्विदो धर्मो मन्दप्रज्ञैर्विशेषतः ॥३॥

3. tvamityuktvaiva rājānamevaṁ kaśmalamāviśaḥ ,
hatvā tu nṛpatiṁ pārtha akariṣyaḥ kimuttaram ,
evaṁ sudurvido dharmo mandaprajñairviśeṣataḥ.

3. tvam iti uktvā eva rājānam evam kaśmalam
āviśaḥ | hatvā tu nṛpatim pārtha
akariṣyaḥ kim uttaram | evam sudurvidaḥ
dharmaḥ mandaprajñaiḥ viśeṣataḥ

3. tvam iti uktvā eva rājānam evam kaśmalam āviśaḥ pārtha,
nṛpatim hatvā tu kim uttaram akariṣyaḥ evam dharmaḥ mandaprajñaiḥ viśeṣataḥ sudurvidaḥ (asti)

3. Having thus said 'you' to the king, you (Arjuna) entered into such a state of despondency. But if you, Arjuna (Pārtha), were to kill the king, what would be the consequence? Indeed, the principle of natural law (dharma) is very difficult to know, especially for those of dull intellect.

Words meanings summery:

• त्वम् (tvam) - you

• इति (iti) - thus, so (indicating direct speech)

• उक्त्वा (uktvā) - having said, having spoken

• एव (eva) - indeed, only, just

• राजानम् (rājānam) - Yudhishthira (king)

• एवम् (evam) - thus, in this way, such

• कश्मलम् (kaśmalam) - despondency, confusion, distress

• आविशः (āviśaḥ) - you entered, you were seized by

• हत्वा (hatvā) - having killed, having slain

• तु (tu) - but, on the other hand

• नृपतिम् (nṛpatim) - Yudhishthira (king)

• पार्थ (pārtha) - Arjuna (son of Pṛthā/Kuntī)

• अकरिष्यः (akariṣyaḥ) - you would have done, you would do

• किम् (kim) - what?

• उत्तरम् (uttaram) - answer, consequence, what follows

• एवम् (evam) - thus, in this way

• सुदुर्विदः (sudurvidaḥ) - very difficult to know, understand

• धर्मः (dharmaḥ) - natural law, righteousness, duty (dharma)

• मन्दप्रज्ञैः (mandaprajñaiḥ) - by those of dull intellect

• विशेषतः (viśeṣataḥ) - especially, particularly

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

इति (iti) - thus, so (indicating direct speech)

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Gerund (Absolutive)

Absolutive participle (gerund) formed from the root 'vac'.

Root: vac (class 2)

एव (eva) - indeed, only, just

(indeclinable)

राजानम् (rājānam) - Yudhishthira (king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

Root: rāṃj

एवम् (evam) - thus, in this way, such

(indeclinable)

कश्मलम् (kaśmalam) - despondency, confusion, distress

(noun)

Accusative, neuter, singular of kaśmala

kaśmala - dirt, impurity, despondency, fainting, confusion

आविशः (āviśaḥ) - you entered, you were seized by

(verb)

2nd person , singular, active, imperfect (laṅ) of āviś

Imperfect Active

Imperfect tense, 2nd person singular, active voice, from root 'viś' with upasarga 'ā'.

Prefix: ā

Root: viś (class 6)

हत्वा (hatvā) - having killed, having slain

(indeclinable)

Gerund (Absolutive)

Absolutive participle (gerund) formed from the root 'han'.

Root: han (class 2)

तु (tu) - but, on the other hand

(indeclinable)

नृपतिम् (nṛpatim) - Yudhishthira (king)

(noun)

Accusative, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound type : ṣaṣṭhī-tatpuruṣa (nṛ+pati)

• nṛ – man, person
  noun (masculine)
• pati – master, lord, husband
  noun (masculine)

पार्थ (pārtha) - Arjuna (son of Pṛthā/Kuntī)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet of Arjuna

अकरिष्यः (akariṣyaḥ) - you would have done, you would do

(verb)

2nd person , singular, active, conditional (lṛṅ) of akariṣya

Conditional Active

Conditional mood, 2nd person singular, active voice, from root 'kṛ'.

Root: kṛ (class 8)

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what?, which?, why?

उत्तरम् (uttaram) - answer, consequence, what follows

(noun)

Accusative, neuter, singular of uttara

uttara - later, subsequent, answer, consequence, north

एवम् (evam) - thus, in this way

(indeclinable)

सुदुर्विदः (sudurvidaḥ) - very difficult to know, understand

(adjective)

Nominative, masculine, singular of sudurvida

sudurvida - very difficult to know or understand

Compound type : karmadhāraya (su+durvida)

• su – good, well, very
  indeclinable
• durvida – difficult to know
  adjective (masculine)
  From 'dur' (difficult) and 'vid' (to know).
  Prefix: dur
  Root: vid

धर्मः (dharmaḥ) - natural law, righteousness, duty (dharma)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution (dharma)

Root: dhṛ

मन्दप्रज्ञैः (mandaprajñaiḥ) - by those of dull intellect

(adjective)

Instrumental, masculine, plural of mandaprajña

mandaprajña - of dull intellect, dull-witted

Compound type : bahuvrīhi (manda+prajñā)

• manda – dull, slow, weak, sluggish
  adjective (masculine)
• prajñā – intellect, wisdom, understanding
  noun (feminine)
  Prefix: pra
  Root: jñā

विशेषतः (viśeṣataḥ) - especially, particularly

(indeclinable)