महाभारतः mahābhārataḥ - book-8, chapter-31, verse-66

दृश्यन्त एते कार्ष्णेयाः पञ्च पञ्चाचला इव ।
व्यवस्थिता योत्स्यमानाः सर्वेऽर्जुनसमा युधि ॥६६॥

66. dṛśyanta ete kārṣṇeyāḥ pañca pañcācalā iva ,
vyavasthitā yotsyamānāḥ sarve'rjunasamā yudhi.

66. dṛśyante ete kārṣṇeyāḥ pañca pañcācalāḥ iva
vyavasthitāḥ yotsyamānāḥ sarve arjunasamāḥ yudhi

66. ete pañca kārṣṇeyāḥ pañcācalāḥ iva vyavasthitāḥ
yotsyamānāḥ sarve arjunasamāḥ yudhi dṛśyante

66. These five sons of Draupadī (Kārṣṇeyas) are seen, arrayed like five mountains, all equal to Arjuna in battle and about to fight.

Words meanings summery:

• दृश्यन्ते (dṛśyante) - are seen, appear

• एते (ete) - these (plural)

• कार्ष्णेयाः (kārṣṇeyāḥ) - The five Upapāṇḍavas (sons of Draupadī and the Pāṇḍavas) (sons of Kṛṣṇā (Draupadī), descendants of Kṛṣṇa)

• पञ्च (pañca) - five

• पञ्चाचलाः (pañcācalāḥ) - five mountains

• इव (iva) - like, as, as it were

• व्यवस्थिताः (vyavasthitāḥ) - positioned (for battle) (arranged, positioned, arrayed)

• योत्स्यमानाः (yotsyamānāḥ) - about to fight (desiring to fight, about to fight, fighting)

• सर्वे (sarve) - all, everyone

• अर्जुनसमाः (arjunasamāḥ) - equal to Arjuna, similar to Arjuna

• युधि (yudhi) - in battle, in fight

Words meanings and morphology

दृश्यन्ते (dṛśyante) - are seen, appear

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

Note: Reflexive/passive voice, atmanepada form

एते (ete) - these (plural)

(pronoun)

Nominative, masculine, plural of etad

etad - this

Note: Demonstrative pronoun

कार्ष्णेयाः (kārṣṇeyāḥ) - The five Upapāṇḍavas (sons of Draupadī and the Pāṇḍavas) (sons of Kṛṣṇā (Draupadī), descendants of Kṛṣṇa)

(noun)

Nominative, masculine, plural of kārṣṇeya

kārṣṇeya - son of Kṛṣṇā (Draupadī), descendant of Kṛṣṇa

Apatya pratyaya from Kṛṣṇā (Draupadī)

पञ्च (pañca) - five

(numeral)

पञ्चाचलाः (pañcācalāḥ) - five mountains

(noun)

Nominative, masculine, plural of pañcācala

pañcācala - five mountains

Compound type : dvigu (pañcan+acala)

• pañcan – five
  numeral
• acala – mountain, unmoving
  noun (masculine)
  Prefix: a
  Root: cal (class 1)

Note: Used as a simile for firmness and grandeur

इव (iva) - like, as, as it were

(indeclinable)

Note: Particle of comparison

व्यवस्थिताः (vyavasthitāḥ) - positioned (for battle) (arranged, positioned, arrayed)

(adjective)

Nominative, masculine, plural of vyavasthita

vyavasthita - arranged, placed, established, fixed

Past Passive Participle

Derived from verb root sthā with prefixes vi and ava

Prefixes: vi+ava

Root: sthā (class 1)

योत्स्यमानाः (yotsyamānāḥ) - about to fight (desiring to fight, about to fight, fighting)

(adjective)

Nominative, masculine, plural of yotsyamāna

yotsyamāna - about to fight, intending to fight

Future Active Participle (Ātmanepada)

From desiderative stem of yudh (yuyutsu) + śānaC suffix

Root: yudh (class 4)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, whole, every

अर्जुनसमाः (arjunasamāḥ) - equal to Arjuna, similar to Arjuna

(adjective)

Nominative, masculine, plural of arjunasama

arjunasama - equal to Arjuna

Compound type : tatpuruṣa (arjuna+sama)

• arjuna – Arjuna (proper name), white, clear
  proper noun (masculine)
• sama – equal, similar, same
  adjective (masculine)

युधि (yudhi) - in battle, in fight

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight