महाभारतः
mahābhārataḥ
-
book-8, chapter-31, verse-60
अथैवं परितोषस्ते वाचोक्त्वा सुमना भव ।
न स शक्यो युधा जेतुमन्यं कुरु मनोरथम् ॥६०॥
न स शक्यो युधा जेतुमन्यं कुरु मनोरथम् ॥६०॥
60. athaivaṁ paritoṣaste vācoktvā sumanā bhava ,
na sa śakyo yudhā jetumanyaṁ kuru manoratham.
na sa śakyo yudhā jetumanyaṁ kuru manoratham.
60.
atha evam paritoṣaḥ te vācā uktvā sumanā bhava
na saḥ śakyaḥ yudhā jetum anyam kuru manoratham
na saḥ śakyaḥ yudhā jetum anyam kuru manoratham
60.
atha evam te paritoṣaḥ vācā uktvā sumanā bhava
saḥ yudhā jetum na śakyaḥ anyam manoratham kuru
saḥ yudhā jetum na śakyaḥ anyam manoratham kuru
60.
Therefore, having expressed your satisfaction in this manner, calm your mind. He cannot be defeated in battle; make another plan.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - Therefore (now, then, therefore)
- एवम् (evam) - in this manner (thus, so, in this manner)
- परितोषः (paritoṣaḥ) - satisfaction (contentment, satisfaction)
- ते (te) - your (to you, your)
- वाचा (vācā) - with words (by word, by speech)
- उक्त्वा (uktvā) - having expressed (having spoken)
- सुमना (sumanā) - calm-minded (good-minded, happy, kind)
- भव (bhava) - calm (your mind) (be, become)
- न (na) - not (not, no)
- सः (saḥ) - he (referring to Arjuna implicitly) (he, that)
- शक्यः (śakyaḥ) - conquerable (able, possible, conquerable)
- युधा (yudhā) - by battle (by battle, by fight)
- जेतुम् (jetum) - to be conquered (to conquer, to win)
- अन्यम् (anyam) - another (another, different)
- कुरु (kuru) - make, form (do, make)
- मनोरथम् (manoratham) - plan (desire, wish, intention)
Words meanings and morphology
अथ (atha) - Therefore (now, then, therefore)
(indeclinable)
एवम् (evam) - in this manner (thus, so, in this manner)
(indeclinable)
परितोषः (paritoṣaḥ) - satisfaction (contentment, satisfaction)
(noun)
Nominative, masculine, singular of paritoṣa
paritoṣa - contentment, satisfaction, gratification
from pari-tuṣ (to be pleased)
Prefix: pari
Root: tuṣ (class 4)
ते (te) - your (to you, your)
(pronoun)
singular of yuṣmad
yuṣmad - you
वाचा (vācā) - with words (by word, by speech)
(noun)
Instrumental, feminine, singular of vāc
vāc - word, speech, voice
Root: vac (class 2)
उक्त्वा (uktvā) - having expressed (having spoken)
(indeclinable)
absolutive
absolutive form from root vac
Root: vac (class 2)
सुमना (sumanā) - calm-minded (good-minded, happy, kind)
(adjective)
Nominative, masculine, singular of sumanas
sumanas - good-minded, benevolent, happy
compound of su (good) + manas (mind)
Compound type : bahuvrihi (su+manas)
- su – good, well, excellent
indeclinable - manas – mind, intellect, thought
noun (neuter)
Root: man (class 4)
Note: Refers to the person being addressed.
भव (bhava) - calm (your mind) (be, become)
(verb)
2nd person , singular, active, imperative (lot) of bhū
imperative
2nd person singular imperative active
Root: bhū (class 1)
न (na) - not (not, no)
(indeclinable)
सः (saḥ) - he (referring to Arjuna implicitly) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
शक्यः (śakyaḥ) - conquerable (able, possible, conquerable)
(adjective)
Nominative, masculine, singular of śakya
śakya - possible, able to, conquerable, practicable
gerundive
gerundive (kṛtya) from root śak
Root: śak (class 5)
युधा (yudhā) - by battle (by battle, by fight)
(noun)
Instrumental, feminine, singular of yudh
yudh - battle, fight, war
Root: yudh (class 4)
जेतुम् (jetum) - to be conquered (to conquer, to win)
(indeclinable)
infinitive
infinitive form from root ji
Root: ji (class 1)
अन्यम् (anyam) - another (another, different)
(adjective)
Accusative, masculine, singular of anya
anya - another, different, other
कुरु (kuru) - make, form (do, make)
(verb)
2nd person , singular, active, imperative (lot) of kṛ
imperative
2nd person singular imperative active
Root: kṛ (class 8)
मनोरथम् (manoratham) - plan (desire, wish, intention)
(noun)
Accusative, masculine, singular of manoratha
manoratha - desire of the mind, wish, intention
compound of manas (mind) + ratha (chariot/desire - figuratively)
Compound type : tatpurusha (manas+ratha)
- manas – mind, intellect, thought
noun (neuter)
Root: man (class 4) - ratha – chariot, car, pleasure, desire
noun (masculine)
Root: ram (class 1)