महाभारतः mahābhārataḥ - book-8, chapter-31, verse-59

ईदृग्रूपमहं मन्ये पार्थस्य युधि निग्रहम् ।
न हि शक्योऽर्जुनो जेतुं सेन्द्रैः सर्वैः सुरासुरैः ॥५९॥

59. īdṛgrūpamahaṁ manye pārthasya yudhi nigraham ,
na hi śakyo'rjuno jetuṁ sendraiḥ sarvaiḥ surāsuraiḥ.

59. īdṛgrūpam aham manye pārthasya yudhi nigraham na hi
śakyaḥ arjunaḥ jetum sendraiḥ sarvaiḥ surāsuraiḥ

59. aham manye pārthasya yudhi nigraham īdṛgrūpam hi
arjunaḥ sendraiḥ sarvaiḥ surāsuraiḥ jetum na śakyaḥ

59. I believe that defeating Arjuna in battle is of such an impossible nature. Indeed, Arjuna cannot be conquered even by all the gods and asuras (demons) combined, including Indra.

Words meanings summery:

• ईदृग्रूपम् (īdṛgrūpam) - of such an (impossible) nature (such a form, such a nature, of this kind)

• अहम् (aham) - (I) Śalya (I)

• मन्ये (manye) - I consider (I think, I believe, I consider)

• पार्थस्य (pārthasya) - of Arjuna

• युधि (yudhi) - in battle (in battle, in war)

• निग्रहम् (nigraham) - subduing (defeat) (subduing, restraint, defeat, control)

• न (na) - not (not, no)

• हि (hi) - indeed (indeed, surely, for)

• शक्यः (śakyaḥ) - able to be conquered, possible (to conquer) (possible, able to be done, capable)

• अर्जुनः (arjunaḥ) - Arjuna (proper name)

• जेतुम् (jetum) - to conquer (to conquer, to defeat, to win)

• सेन्द्रैः (sendraiḥ) - even with Indra (among them) (with Indra, accompanied by Indra)

• सर्वैः (sarvaiḥ) - by all

• सुरासुरैः (surāsuraiḥ) - by gods and demons (by gods and asuras (demons))

Words meanings and morphology

ईदृग्रूपम् (īdṛgrūpam) - of such an (impossible) nature (such a form, such a nature, of this kind)

(adjective)

Accusative, neuter, singular of īdṛgrūpa

īdṛgrūpa - of such a form, having such a nature, such-like

Compound of 'īdṛś' (such) and 'rūpa' (form, nature). The 'ś' of 'īdṛś' becomes 'g' before 'r'.

Compound type : karmadhāraya (īdṛś+rūpa)

• īdṛś – such, of this kind
  pronoun
• rūpa – form, nature, appearance, beauty
  noun (neuter)

Note: Predicative adjective for nigraham.

अहम् (aham) - (I) Śalya (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of manye.

मन्ये (manye) - I consider (I think, I believe, I consider)

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

पार्थस्य (pārthasya) - of Arjuna

(proper noun)

Genitive, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Derived from 'pṛthā' with 'aṇ' suffix indicating 'descendant of'.

Note: Possessive for nigraham.

युधि (yudhi) - in battle (in battle, in war)

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, combat

Root: yudh (class 4)

निग्रहम् (nigraham) - subduing (defeat) (subduing, restraint, defeat, control)

(noun)

Accusative, masculine, singular of nigraha

nigraha - subduing, restraint, suppression, punishment, defeat

Derived from root √grah (to seize) with prefix ni.

Prefix: ni

Root: grah (class 9)

Note: Object of manye.

न (na) - not (not, no)

(indeclinable)

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

शक्यः (śakyaḥ) - able to be conquered, possible (to conquer) (possible, able to be done, capable)

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, practicable, capable, able to be...

Gerundive/Future Passive Participle

Derived from root √śak (to be able) with the 'ya' suffix.

Root: śak (class 5)

Note: Agrees with Arjunaḥ.

अर्जुनः (arjunaḥ) - Arjuna (proper name)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pandava prince), white, silver

Note: Subject (of being conquered).

जेतुम् (jetum) - to conquer (to conquer, to defeat, to win)

(verb)

infinitive (tumun) of ji

Infinitive

Derived from root √ji (to conquer) with the 'tumun' suffix.

Root: ji (class 1)

Note: Used with śakyaḥ (possible to conquer).

सेन्द्रैः (sendraiḥ) - even with Indra (among them) (with Indra, accompanied by Indra)

(adjective)

Instrumental, masculine, plural of sendra

sendra - accompanied by Indra, with Indra

Compound of 'sa' (with) and 'indra' (Indra).

Compound type : bahuvrīhi (sa+indra)

• sa – with, accompanied by, together with
  indeclinable
• indra – Indra (king of gods), chief, lord
  proper noun (masculine)

Note: Agrees with surāsuraiḥ.

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with surāsuraiḥ.

सुरासुरैः (surāsuraiḥ) - by gods and demons (by gods and asuras (demons))

(noun)

Instrumental, masculine, plural of surāsura

surāsura - gods and asuras, deities and demons

Dvanda compound of 'sura' (god) and 'asura' (demon).

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)

Note: Agent for jetum (implied passive construction with śakyaḥ).