महाभारतः mahābhārataḥ - book-7, chapter-9, verse-73

यस्य दिव्यानि कर्माणि प्रवदन्ति मनीषिणः ।
तान्यहं कीर्तयिष्यामि भक्त्या स्थैर्यार्थमात्मनः ॥७३॥

73. yasya divyāni karmāṇi pravadanti manīṣiṇaḥ ,
tānyahaṁ kīrtayiṣyāmi bhaktyā sthairyārthamātmanaḥ.

73. yasya divyāni karmāṇi pravadanti manīṣiṇaḥ tāni
aham kīrtayiṣyāmi bhaktyā sthairyārtham ātmanaḥ

73. manīṣiṇaḥ yasya divyāni karmāṇi pravadanti tāni
aham ātmanaḥ sthairyārtham bhaktyā kīrtayiṣyāmi

73. I will recite those divine actions (karma) of whom the wise declare, doing so with devotion (bhakti) for the sake of my own inner steadiness (ātman).

Words meanings summery:

• यस्य (yasya) - whose, of which

• दिव्यानि (divyāni) - divine, heavenly

• कर्माणि (karmāṇi) - actions, deeds, works (karma)

• प्रवदन्ति (pravadanti) - they declare, they speak forth

• मनीषिणः (manīṣiṇaḥ) - the wise, intelligent ones

• तानि (tāni) - those

• अहम् (aham) - Dhṛtarāṣṭra (speaking this verse) (I)

• कीर्तयिष्यामि (kīrtayiṣyāmi) - I will praise, I will recite, I will glorify

• भक्त्या (bhaktyā) - with devotion (bhakti), by devotion

• स्थैर्यार्थम् (sthairyārtham) - for the sake of firmness/steadiness, for stability

• आत्मनः (ātmanaḥ) - of my own inner being/mind (of the self (ātman), of one's own, self's)

Words meanings and morphology

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

दिव्यानि (divyāni) - divine, heavenly

(adjective)

Accusative, neuter, plural of divya

divya - divine, heavenly, celestial

Note: Accusative plural, agreeing with `karmāṇi`.

कर्माणि (karmāṇi) - actions, deeds, works (karma)

(noun)

Accusative, neuter, plural of karman

karman - action, deed, work, ritual, fate (karma)

Derived from root `kṛ` (to do, to make) + suffix `man`.

Root: kṛ (class 8)

प्रवदन्ति (pravadanti) - they declare, they speak forth

(verb)

3rd person , plural, active, present (laṭ) of pravad

Present Active Indicative

From `pra` (prefix) + root `vad` (to speak).

Prefix: pra

Root: vad (class 1)

मनीषिणः (manīṣiṇaḥ) - the wise, intelligent ones

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, learned person

Derived from `manīṣā` (intellect) + `in` suffix (possessive).

तानि (tāni) - those

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

अहम् (aham) - Dhṛtarāṣṭra (speaking this verse) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

कीर्तयिष्यामि (kīrtayiṣyāmi) - I will praise, I will recite, I will glorify

(verb)

1st person , singular, active, future (lṛṭ) of kīrtay

Future Active Indicative

From root `kīrt` (to mention, praise), causative stem `kīrtay`, future tense.

Root: kīrt (class 10)

भक्त्या (bhaktyā) - with devotion (bhakti), by devotion

(noun)

Instrumental, feminine, singular of bhakti

bhakti - devotion, attachment, worship, loyalty (bhakti)

Derived from root `bhaj` (to divide, partake, worship) + suffix `kti`.

Root: bhaj (class 1)

स्थैर्यार्थम् (sthairyārtham) - for the sake of firmness/steadiness, for stability

(noun)

Accusative, neuter, singular of sthairyārtha

sthairyārtha - purpose of firmness, for firmness

Compound type : tatpurusha (sthairya+artha)

• sthairya – firmness, steadfastness, stability
  noun (neuter)
  From `sthira` (firm) + `ya` suffix.
• artha – purpose, object, meaning, sake
  noun (masculine)

Note: Often used as an indeclinable `artham` when denoting purpose.

आत्मनः (ātmanaḥ) - of my own inner being/mind (of the self (ātman), of one's own, self's)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind (ātman)