महाभारतः
mahābhārataḥ
-
book-7, chapter-9, verse-24
विष्वक्सेनो यस्य यन्ता योद्धा चैव धनंजयः ।
अशक्यः स रथो जेतुं मन्ये देवासुरैरपि ॥२४॥
अशक्यः स रथो जेतुं मन्ये देवासुरैरपि ॥२४॥
24. viṣvakseno yasya yantā yoddhā caiva dhanaṁjayaḥ ,
aśakyaḥ sa ratho jetuṁ manye devāsurairapi.
aśakyaḥ sa ratho jetuṁ manye devāsurairapi.
24.
viṣvaksenaḥ yasya yantā yodhā ca eva dhanañjayaḥ
aśakyaḥ saḥ rathaḥ jetum manye deva-asuraiḥ api
aśakyaḥ saḥ rathaḥ jetum manye deva-asuraiḥ api
24.
yasya yantā viṣvaksenaḥ ca eva yodhā dhanañjayaḥ,
saḥ rathaḥ devāsurais api jetum aśakyaḥ iti manye
saḥ rathaḥ devāsurais api jetum aśakyaḥ iti manye
24.
Whose charioteer is Viṣvaksena (Krishna) and whose warrior is indeed Dhananjaya (Arjuna), that chariot, I believe, is impossible to conquer even by gods and asuras.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विष्वक्सेनः (viṣvaksenaḥ) - Viṣvaksena (a name for Krishna)
- यस्य (yasya) - whose, of which
- यन्ता (yantā) - charioteer, driver, controller
- योधा (yodhā) - warrior, fighter
- च (ca) - and, also
- एव (eva) - indeed, only, just
- धनञ्जयः (dhanañjayaḥ) - Arjuna (conqueror of wealth)
- अशक्यः (aśakyaḥ) - impossible, not possible
- सः (saḥ) - that, he
- रथः (rathaḥ) - chariot
- जेतुम् (jetum) - to conquer, to win
- मन्ये (manye) - I think, I believe
- देव-असुरैः (deva-asuraiḥ) - by gods and asuras
- अपि (api) - even, also, too
Words meanings and morphology
विष्वक्सेनः (viṣvaksenaḥ) - Viṣvaksena (a name for Krishna)
(proper noun)
Nominative, masculine, singular of viṣvaksena
viṣvaksena - Viṣvaksena (an attendant of Vishnu; also an epithet for Krishna)
यस्य (yasya) - whose, of which
(pronoun)
Genitive, masculine, singular of yad
yad - which, who, what
यन्ता (yantā) - charioteer, driver, controller
(noun)
Nominative, masculine, singular of yantṛ
yantṛ - charioteer, driver, controller, guide
agent noun
Derived from root yam (to restrain, control) with agentive suffix -tṛ
Root: yam (class 1)
योधा (yodhā) - warrior, fighter
(noun)
Nominative, masculine, singular of yodhṛ
yodhṛ - warrior, fighter
agent noun
Derived from root yudh (to fight) with agentive suffix -tṛ
Root: yudh (class 4)
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
धनञ्जयः (dhanañjayaḥ) - Arjuna (conqueror of wealth)
(proper noun)
Nominative, masculine, singular of dhanañjaya
dhanañjaya - conqueror of wealth, Arjuna (proper noun), fire
Compound type : aluk-tatpurusha (dhana+jaya)
- dhana – wealth, riches, property
noun (neuter) - jaya – victory, conquest, triumph
noun (masculine)
Root: ji (class 1)
अशक्यः (aśakyaḥ) - impossible, not possible
(adjective)
Nominative, masculine, singular of aśakya
aśakya - impossible, impracticable, unable
Compound type : tatpurusha (a+śakya)
- a – not, non-, un-
indeclinable - śakya – possible, practicable, capable
adjective (masculine)
gerundive
Future Passive Participle from root śak (to be able)
Root: śak (class 5)
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
रथः (rathaḥ) - chariot
(noun)
Nominative, masculine, singular of ratha
ratha - chariot, car, vehicle
Root: rādh (class 4)
जेतुम् (jetum) - to conquer, to win
(indeclinable)
infinitive
Derived from root ji with infinitive suffix -tum
Root: ji (class 1)
मन्ये (manye) - I think, I believe
(verb)
1st person , singular, middle, present (laṭ) of man
Root: man (class 4)
देव-असुरैः (deva-asuraiḥ) - by gods and asuras
(noun)
Instrumental, masculine, plural of deva-asura
deva-asura - gods and demons
Compound type : dvandva (deva+asura)
- deva – god, deity, divine
noun (masculine) - asura – demon, titan, anti-god
noun (masculine)
अपि (api) - even, also, too
(indeclinable)