महाभारतः mahābhārataḥ - book-7, chapter-9, verse-9

अति चान्यान्रणे योधान्वीरः पुरुषसत्तमः ।
यो ह्येको हि महाबाहुर्निर्दहेद्घोरचक्षुषा ।
कृत्स्नं दुर्योधनबलं धृतिमान्सत्यसंगरः ॥९॥

9. ati cānyānraṇe yodhānvīraḥ puruṣasattamaḥ ,
yo hyeko hi mahābāhurnirdahedghoracakṣuṣā ,
kṛtsnaṁ duryodhanabalaṁ dhṛtimānsatyasaṁgaraḥ.

9. ati ca anyān raṇe yodhān vīraḥ
puruṣasattamaḥ yaḥ hi ekaḥ hi mahābāhuḥ
nirdahet ghoracakṣuṣā kṛtsnam
duryodhanabalam dhṛtimān satyasaṅgaraḥ

9. ca hi yaḥ vīraḥ puruṣasattamaḥ
mahābāhuḥ dhṛtimān satyasaṅgaraḥ hi
ekaḥ raṇe anyān yodhān ati ghoracakṣuṣā
kṛtsnam duryodhanabalam nirdahet

9. And indeed, that hero, the best among men, mighty-armed, resolute, and true to his battle pledge, who alone could burn down the entire army of Duryodhana, including all other warriors in battle, with his terrible gaze.

Words meanings summery:

• अति (ati) - Surpassing (in skill/power) (beyond, exceedingly, surpassing)

• च (ca) - and, also

• अन्यान् (anyān) - other, different

• रणे (raṇe) - in battle, in conflict

• योधान् (yodhān) - warriors, fighters

• वीरः (vīraḥ) - hero, brave man

• पुरुषसत्तमः (puruṣasattamaḥ) - best among men

• यः (yaḥ) - Refers to Yudhiṣṭhira (Ajātaśatru) (who, which)

• हि (hi) - Emphasizing 'alone' (indeed, surely, because)

• एकः (ekaḥ) - one, alone, singular

• हि (hi) - indeed, surely, because

• महाबाहुः (mahābāhuḥ) - mighty-armed

• निर्दहेत् (nirdahet) - he would burn down, he could destroy

• घोरचक्षुषा (ghoracakṣuṣā) - with a terrible eye/gaze

• कृत्स्नम् (kṛtsnam) - entire, whole, complete

• दुर्योधनबलम् (duryodhanabalam) - Duryodhana's army

• धृतिमान् (dhṛtimān) - resolute, steadfast, patient, firm

• सत्यसङ्गरः (satyasaṅgaraḥ) - true to his promise, true to his battle pledge

Words meanings and morphology

अति (ati) - Surpassing (in skill/power) (beyond, exceedingly, surpassing)

(indeclinable)

च (ca) - and, also

(indeclinable)

अन्यान् (anyān) - other, different

(pronoun)

Accusative, masculine, plural of anya

anya - other, different, another

Note: Qualifies yodhān.

रणे (raṇe) - in battle, in conflict

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, conflict, sound

योधान् (yodhān) - warriors, fighters

(noun)

Accusative, masculine, plural of yodha

yodha - warrior, fighter, soldier

Root: yudh (class 4)

वीरः (vīraḥ) - hero, brave man

(noun)

Nominative, masculine, singular of vīra

vīra - hero, brave, valorous, strong man

Note: Qualifies yaḥ (Yudhiṣṭhira).

पुरुषसत्तमः (puruṣasattamaḥ) - best among men

(adjective)

Nominative, masculine, singular of puruṣasattama

puruṣasattama - best among men, highest of men

Tatpuruṣa compound: puruṣa (man) + sattama (best)

Compound type : tatpurusha (puruṣa+sattama)

• puruṣa – man, person (puruṣa), male
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative of sat (good)

Note: Qualifies yaḥ.

यः (yaḥ) - Refers to Yudhiṣṭhira (Ajātaśatru) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, that, what

Note: Relative pronoun, referring to the implicit subject of previous verses.

हि (hi) - Emphasizing 'alone' (indeed, surely, because)

(indeclinable)

एकः (ekaḥ) - one, alone, singular

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, alone, unique

Note: Qualifies yaḥ.

हि (hi) - indeed, surely, because

(indeclinable)

महाबाहुः (mahābāhuḥ) - mighty-armed

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Bahuvrīhi compound: mahā (great) + bāhu (arm)

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (feminine)
• bāhu – arm
  noun (masculine)

Note: Qualifies yaḥ.

निर्दहेत् (nirdahet) - he would burn down, he could destroy

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of nirdah

Optative Active

Optative 3rd person singular of nir-√dah (class 1 Parasmaipada) 'to burn, to consume'

Prefix: nir

Root: dah (class 1)

घोरचक्षुषा (ghoracakṣuṣā) - with a terrible eye/gaze

(adjective)

Instrumental, neuter, singular of ghoracakṣus

ghoracakṣus - terrible-eyed, having a dreadful gaze

Bahuvrīhi compound: ghora (terrible) + cakṣus (eye)

Compound type : bahuvrīhi (ghora+cakṣus)

• ghora – terrible, dreadful, fierce
  adjective (neuter)
• cakṣus – eye, sight, gaze
  noun (neuter)
  Root: cakṣ

कृत्स्नम् (kṛtsnam) - entire, whole, complete

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - entire, whole, complete, all

Note: Qualifies duryodhanabalam.

दुर्योधनबलम् (duryodhanabalam) - Duryodhana's army

(noun)

Accusative, neuter, singular of duryodhanabala

duryodhanabala - Duryodhana's army, strength of Duryodhana

Tatpuruṣa compound: Duryodhana (proper noun) + bala (strength, army)

Compound type : tatpurusha (duryodhana+bala)

• duryodhana – Duryodhana (a proper name, lit. 'hard to conquer')
  proper noun (masculine)
• bala – strength, power, force, army
  noun (neuter)

धृतिमान् (dhṛtimān) - resolute, steadfast, patient, firm

(adjective)

Nominative, masculine, singular of dhṛtimat

dhṛtimat - resolute, steadfast, patient, firm, possessed of fortitude

Derived from dhṛti (firmness, resolve) + -mat (possessing)

Note: Qualifies yaḥ.

सत्यसङ्गरः (satyasaṅgaraḥ) - true to his promise, true to his battle pledge

(adjective)

Nominative, masculine, singular of satyasaṅgara

satyasaṅgara - true to one's promise, having a true battle-pledge

Bahuvrīhi compound: satya (truth) + saṅgara (promise, battle)

Compound type : bahuvrīhi (satya+saṅgara)

• satya – truth, true, real
  noun (neuter)
• saṅgara – promise, pledge, battle, encounter
  noun (masculine)
  Prefix: sam
  Root: gṛ (class 6)

Note: Qualifies yaḥ.