महाभारतः mahābhārataḥ - book-7, chapter-9, verse-64

पश्यामस्त्रिषु लोकेषु न तं संस्थास्नुचारिषु ।
जातं वापि जनिष्यं वा द्वितीयं वापि संप्रति ॥६४॥

64. paśyāmastriṣu lokeṣu na taṁ saṁsthāsnucāriṣu ,
jātaṁ vāpi janiṣyaṁ vā dvitīyaṁ vāpi saṁprati.

64. paśyāmaḥ triṣu lokeṣu na tam saṃsthāsnu-cāriṣu
jātam vā api janiṣyam vā dvitīyam vā api saṃprati

64. triṣu lokeṣu saṃsthāsnu-cāriṣu jātam vā api janiṣyam
vā api saṃprati dvitīyam vā api tam na paśyāmaḥ

64. Among all beings – whether stationary or mobile – in the three worlds, we do not see anyone like him who has been born, who will be born, or even a second one currently existing.

Words meanings summery:

• पश्यामः (paśyāmaḥ) - we see (we see, we behold)

• त्रिषु (triṣu) - in the three (in three)

• लोकेषु (lokeṣu) - in the worlds (in the worlds, in the realms)

• न (na) - not (not, no)

• तम् (tam) - him (the heroic son of Uśīnara) (him, that)

• संस्थास्नु-चारिषु (saṁsthāsnu-cāriṣu) - among all beings, whether stationary or mobile (among those who are stationary and moving)

• जातम् (jātam) - one who has been born (born, produced)

• वा (vā) - or (or, either)

• अपि (api) - even (also, even, too)

• जनिष्यम् (janiṣyam) - one who will be born (will be born, to be born)

• वा (vā) - or (or, either)

• द्वितीयम् (dvitīyam) - a second (one like him) (second, a second one)

• वा (vā) - or (or, either)

• अपि (api) - even (also, even, too)

• संप्रति (saṁprati) - currently existing (now, at present, at the same time)

Words meanings and morphology

पश्यामः (paśyāmaḥ) - we see (we see, we behold)

(verb)

1st person , plural, active, present (laṭ) of dṛś

Present (laṭ) 1st person plural, active voice. Root dṛś, changed to paśya in present stem.

Root: dṛś (class 1)

Note: Subject is implied 'we' (the gods).

त्रिषु (triṣu) - in the three (in three)

(numeral)

Note: Agrees with lokeṣu.

लोकेषु (lokeṣu) - in the worlds (in the worlds, in the realms)

(noun)

Locative, masculine, plural of loka

loka - world, realm, space, people

From root lok (to see, perceive).

Root: lok (class 1)

Note: Refers to the three traditional worlds (heaven, earth, underworld).

न (na) - not (not, no)

(indeclinable)

Negative particle.

तम् (tam) - him (the heroic son of Uśīnara) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Object of paśyāmaḥ.

संस्थास्नु-चारिषु (saṁsthāsnu-cāriṣu) - among all beings, whether stationary or mobile (among those who are stationary and moving)

(noun)

Locative, masculine, plural of saṃsthāsnu-cārin

saṁsthāsnu-cārin - those who are stationary and those who move

Compound (e.g., dvandva or similar co-ordinate).

Compound type : dvandva (saṃsthāsnu+cārin)

• saṃsthāsnu – standing firm, fixed, stationary
  adjective (masculine)
  From sam-sthā (to stand firm) with snu suffix.
  Prefix: sam
  Root: sthā (class 1)
• cārin – moving, going, dwelling, sentient being
  adjective/noun (masculine)
  Agent noun/adjective from car.
  From root car (to move).
  Root: car (class 1)

Note: Specifies the scope of observation.

जातम् (jātam) - one who has been born (born, produced)

(adjective)

Accusative, masculine, singular of jāta

jāta - born, produced, become

Past Passive Participle

From root jan (to be born).

Root: jan (class 4)

Note: Predicative adjective for tam.

वा (vā) - or (or, either)

(indeclinable)

Conjunction.

Note: Connects alternatives.

अपि (api) - even (also, even, too)

(indeclinable)

Particle.

Note: Intensifying particle.

जनिष्यम् (janiṣyam) - one who will be born (will be born, to be born)

(adjective)

Accusative, masculine, singular of janiṣya

janiṣya - to be born, will be born

Future Passive Participle (or Future Indicative stem used as adjective)

From root jan (to be born). Can be a future passive participle or an adjectival form of the future stem.

Root: jan (class 4)

Note: Predicative adjective for tam.

वा (vā) - or (or, either)

(indeclinable)

Conjunction.

Note: Connects alternatives.

द्वितीयम् (dvitīyam) - a second (one like him) (second, a second one)

(adjective)

Accusative, masculine, singular of dvitīya

dvitīya - second, a second one

Ordinal numeral.

Note: Predicative adjective for tam.

वा (vā) - or (or, either)

(indeclinable)

Conjunction.

Note: Connects alternatives.

अपि (api) - even (also, even, too)

(indeclinable)

Particle.

Note: Intensifying particle.

संप्रति (saṁprati) - currently existing (now, at present, at the same time)

(indeclinable)

Adverb.

Note: Modifies dvitīyam (implied existence).