महाभारतः
mahābhārataḥ
-
book-7, chapter-9, verse-57
धृष्टद्युम्नं महेष्वासं पार्थानां मन्त्रधारिणम् ।
युक्तं दुर्योधनानर्थे सृष्टं द्रोणवधाय च ॥५७॥
युक्तं दुर्योधनानर्थे सृष्टं द्रोणवधाय च ॥५७॥
57. dhṛṣṭadyumnaṁ maheṣvāsaṁ pārthānāṁ mantradhāriṇam ,
yuktaṁ duryodhanānarthe sṛṣṭaṁ droṇavadhāya ca.
yuktaṁ duryodhanānarthe sṛṣṭaṁ droṇavadhāya ca.
57.
dhṛṣṭadyumnaṃ maheṣvāsam pārthānām mantradhāriṇam
| yuktam duryodhanānarthe sṛṣṭam droṇavadhāya ca
| yuktam duryodhanānarthe sṛṣṭam droṇavadhāya ca
57.
dhṛṣṭadyumnaṃ (Dhṛṣṭadyumna) maheṣvāsam (the great archer)
pārthānām mantradhāriṇam (the holder of counsel for the
Pārthas) duryodhanānarthe yuktam (appointed for Duryodhana's
ruin) ca (and) droṇavadhāya sṛṣṭam (created for Droṇa's death)
pārthānām mantradhāriṇam (the holder of counsel for the
Pārthas) duryodhanānarthe yuktam (appointed for Duryodhana's
ruin) ca (and) droṇavadhāya sṛṣṭam (created for Droṇa's death)
57.
Dhṛṣṭadyumna, the great archer, the holder of counsel for the Pārthas, appointed for Duryodhana's ruin, and created for Droṇa's death.
Words meanings summery:
(Scroll down for elaborated words morphology)
- धृष्टद्युम्नम् (dhṛṣṭadyumnam) - Dhṛṣṭadyumna
- महेष्वासम् (maheṣvāsam) - great archer, one with a mighty bow
- पार्थानाम् (pārthānām) - of the Pārthas (Pandavas) (of the sons of Pṛthā, of the Pārthas)
- मन्त्रधारिणम् (mantradhāriṇam) - the one holding the counsel (for the Pārthas) (holder of counsel, counselor, bearer of advice)
- युक्तम् (yuktam) - appointed (for a purpose) (joined, yoked, engaged, appointed, fit)
- दुर्योधनानर्थे (duryodhanānarthe) - for Duryodhana's misfortune/ruin, for the harm of Duryodhana
- सृष्टम् (sṛṣṭam) - created, produced, discharged
- द्रोणवधाय (droṇavadhāya) - for the death of Droṇa, for killing Droṇa
- च (ca) - and, also
Words meanings and morphology
धृष्टद्युम्नम् (dhṛṣṭadyumnam) - Dhṛṣṭadyumna
(proper noun)
Accusative, masculine, singular of dhṛṣṭadyumna
dhṛṣṭadyumna - Dhṛṣṭadyumna (a prominent warrior in the Mahābhārata, brother of Draupadī)
महेष्वासम् (maheṣvāsam) - great archer, one with a mighty bow
(noun)
Accusative, masculine, singular of maheṣvāsa
maheṣvāsa - a great archer, one with a mighty bow
Compound type : karmadhāraya (mahā+īṣvāsa)
- mahā – great, mighty, large
adjective - īṣvāsa – archer, bowman (from iṣu 'arrow' + āsa 'throwing')
noun (masculine)
Note: Modifies Dhṛṣṭadyumna.
पार्थानाम् (pārthānām) - of the Pārthas (Pandavas) (of the sons of Pṛthā, of the Pārthas)
(proper noun)
Genitive, masculine, plural of pārtha
pārtha - son of Pṛthā (Kuntī), a name for the Pāṇḍavas, especially Arjuna
मन्त्रधारिणम् (mantradhāriṇam) - the one holding the counsel (for the Pārthas) (holder of counsel, counselor, bearer of advice)
(noun)
Accusative, masculine, singular of mantradhārin
mantradhārin - one who holds counsel, a counselor, a bearer of sacred texts
Compound type : tatpuruṣa (mantra+dhārin)
- mantra – counsel, advice, sacred text, incantation
noun (masculine) - dhārin – holding, bearing, possessing, maintaining
adjective (masculine)
Agent noun from root dhṛ (to hold).
Root: dhṛ (class 1)
Note: Modifies Dhṛṣṭadyumna.
युक्तम् (yuktam) - appointed (for a purpose) (joined, yoked, engaged, appointed, fit)
(adjective)
Accusative, masculine, singular of yukta
yukta - joined, associated, fit, proper, engaged, appointed
past passive participle
From root yuj (to join, apply).
Root: yuj (class 7)
Note: Modifies Dhṛṣṭadyumna.
दुर्योधनानर्थे (duryodhanānarthe) - for Duryodhana's misfortune/ruin, for the harm of Duryodhana
(noun)
Locative, masculine, singular of duryodhanānartha
duryodhanānartha - misfortune or ruin of Duryodhana
Compound type : ṣaṣṭhī-tatpuruṣa (duryodhana+anartha)
- duryodhana – Duryodhana (eldest of the Kauravas, main antagonist in the Mahābhārata)
proper noun (masculine) - anartha – misfortune, calamity, harm, ruin
noun (masculine)
Note: Locative here implies 'for the sake of' or 'in the matter of'.
सृष्टम् (sṛṣṭam) - created, produced, discharged
(adjective)
Accusative, masculine, singular of sṛṣṭa
sṛṣṭa - created, produced, brought forth
past passive participle
From root sṛj (to create, emit).
Root: sṛj (class 6)
Note: Modifies Dhṛṣṭadyumna.
द्रोणवधाय (droṇavadhāya) - for the death of Droṇa, for killing Droṇa
(noun)
Dative, masculine, singular of droṇavadha
droṇavadha - the killing of Droṇa
Compound type : ṣaṣṭhī-tatpuruṣa (droṇa+vadha)
- droṇa – Droṇa (a revered teacher and warrior in the Mahābhārata)
proper noun (masculine) - vadha – killing, slaying, death
noun (masculine)
च (ca) - and, also
(indeclinable)