महाभारतः mahābhārataḥ - book-7, chapter-9, verse-71

येषां च पुरुषव्याघ्रः शार्ङ्गधन्वा व्यपाश्रयः ।
हितार्थी चापि पार्थानां कथं तेषां पराजयः ॥७१॥

71. yeṣāṁ ca puruṣavyāghraḥ śārṅgadhanvā vyapāśrayaḥ ,
hitārthī cāpi pārthānāṁ kathaṁ teṣāṁ parājayaḥ.

71. yeṣām ca puruṣavyāghraḥ śārṅgadhanvā vyapāśrayaḥ
hitārthī ca api pārthānām katham teṣām parājayaḥ

71. ca yeṣām puruṣavyāghraḥ śārṅgadhanvā vyapāśrayaḥ
ca api pārthānām hitārthī teṣām katham parājayaḥ

71. And for whom Kṛṣṇa, the tiger among men (puruṣavyāghraḥ) and wielder of the Śārṅga bow, is the refuge, and who is also the well-wisher of the Pārthas, how can there be defeat for them?

Words meanings summery:

• येषाम् (yeṣām) - whose, of whom

• च (ca) - and, also

• पुरुषव्याघ्रः (puruṣavyāghraḥ) - Kṛṣṇa (tiger among men, best of men)

• शार्ङ्गधन्वा (śārṅgadhanvā) - Kṛṣṇa (wielder of the Śārṅga bow)

• व्यपाश्रयः (vyapāśrayaḥ) - refuge, support, shelter

• हितार्थी (hitārthī) - Kṛṣṇa (well-wisher, desirous of benefit)

• च (ca) - and, also

• अपि (api) - also, even, too

• पार्थानाम् (pārthānām) - of the sons of Pāṇḍu, specifically Yudhiṣṭhira, Bhīma, Arjuna, Nakula, and Sahadeva. (of the Pārthas (sons of Pṛthā/Kuntī))

• कथम् (katham) - how?, in what manner?

• तेषाम् (teṣām) - of them, for them

• पराजयः (parājayaḥ) - defeat, vanquishing

Words meanings and morphology

येषाम् (yeṣām) - whose, of whom

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what

च (ca) - and, also

(indeclinable)

पुरुषव्याघ्रः (puruṣavyāghraḥ) - Kṛṣṇa (tiger among men, best of men)

(noun)

Nominative, masculine, singular of puruṣavyāghra

puruṣavyāghra - tiger among men, best of men (metaphorical compound)

Compound type : tatpurusha (puruṣa+vyāghra)

• puruṣa – man, person, spirit (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

शार्ङ्गधन्वा (śārṅgadhanvā) - Kṛṣṇa (wielder of the Śārṅga bow)

(adjective)

Nominative, masculine, singular of śārṅgadhanvan

śārṅgadhanvan - having the Śārṅga bow, wielder of the Śārṅga bow

Compound type : bahuvrīhi (śārṅga+dhanvan)

• śārṅga – made of horn (specifically of the Śṛṅga mountain), name of Kṛṣṇa's bow
  noun (neuter)
• dhanvan – bow, archer
  noun (masculine)

व्यपाश्रयः (vyapāśrayaḥ) - refuge, support, shelter

(noun)

Nominative, masculine, singular of vyapāśraya

vyapāśraya - refuge, support, shelter, dependence

Derived from `vi-apa-śri` (to rely upon).

Prefixes: vi+apa

Root: śri (class 1)

हितार्थी (hitārthī) - Kṛṣṇa (well-wisher, desirous of benefit)

(adjective)

Nominative, masculine, singular of hitārthin

hitārthin - desirous of good, well-wisher, benevolent

Compound type : tatpurusha (hita+arthin)

• hita – beneficial, good, welfare, what is good
  adjective (neuter)
  Past Passive Participle
  From root `dhā` with `hi` as irregular form. Or from root `hit` 'to go'.
  Root: dhā (class 3)
• arthin – desirous, petitioner, having a purpose
  adjective (masculine)
  Suffix `in` to `artha`.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

पार्थानाम् (pārthānām) - of the sons of Pāṇḍu, specifically Yudhiṣṭhira, Bhīma, Arjuna, Nakula, and Sahadeva. (of the Pārthas (sons of Pṛthā/Kuntī))

(proper noun)

Genitive, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna, Yudhiṣṭhira, Bhīma

Derived from `pṛthā` + `aṇ` suffix.

कथम् (katham) - how?, in what manner?

(indeclinable)

तेषाम् (teṣām) - of them, for them

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

पराजयः (parājayaḥ) - defeat, vanquishing

(noun)

Nominative, masculine, singular of parājaya

parājaya - defeat, loss, vanquishing

Derived from `parā-ji` (to conquer, overcome, be defeated).

Prefix: parā

Root: ji (class 1)