महाभारतः mahābhārataḥ - book-7, chapter-9, verse-5

आसनं प्राप्य राजा तु मूर्छयाभिपरिप्लुतः ।
निश्चेष्टोऽतिष्ठत तदा वीज्यमानः समन्ततः ॥५॥

5. āsanaṁ prāpya rājā tu mūrchayābhipariplutaḥ ,
niśceṣṭo'tiṣṭhata tadā vījyamānaḥ samantataḥ.

5. āsanam prāpya rājā tu mūrchayā abhipariplutaḥ
niśceṣṭaḥ atiṣṭhata tadā vījyamānaḥ samantataḥ

5. tu rājā āsanam prāpya mūrchayā abhipariplutaḥ
niśceṣṭaḥ tadā samantataḥ vījyamānaḥ atiṣṭhata

5. But the king, having reached the seat, remained motionless, overwhelmed by unconsciousness, while being fanned from all sides.

Words meanings summery:

• आसनम् (āsanam) - the seat (seat, sitting)

• प्राप्य (prāpya) - having reached (the seat) (having reached, having obtained)

• राजा (rājā) - the king (Dasharatha) (king)

• तु (tu) - but (indicating a continuation or slight shift) (but, and, however)

• मूर्छया (mūrchayā) - by unconsciousness (by fainting, by unconsciousness, by delusion)

• अभिपरिप्लुतः (abhipariplutaḥ) - overwhelmed (by unconsciousness) (overwhelmed, submerged, overcome)

• निश्चेष्टः (niśceṣṭaḥ) - motionless (motionless, inert, without movement)

• अतिष्ठत (atiṣṭhata) - he remained (in that state) (he remained, he stood)

• तदा (tadā) - then, at that moment (then, at that time)

• वीज्यमानः (vījyamānaḥ) - while being fanned (being fanned, being blown)

• समन्ततः (samantataḥ) - from all sides (being fanned from all sides) (from all sides, all around)

Words meanings and morphology

आसनम् (āsanam) - the seat (seat, sitting)

(noun)

Accusative, neuter, singular of āsana

āsana - seat, sitting, posture

Derived from the root 'ās'.

Root: ās (class 2)

Note: Object of 'prāpya'.

प्राप्य (prāpya) - having reached (the seat) (having reached, having obtained)

(indeclinable)

Absolutive (Gerund)

Derived from the root 'āp' with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

Note: Denotes action prior to 'atiṣṭhata'.

राजा (rājā) - the king (Dasharatha) (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

Note: Subject of 'atiṣṭhata'.

तु (tu) - but (indicating a continuation or slight shift) (but, and, however)

(indeclinable)

मूर्छया (mūrchayā) - by unconsciousness (by fainting, by unconsciousness, by delusion)

(noun)

Instrumental, feminine, singular of mūrchā

mūrchā - fainting, unconsciousness, delusion

Derived from the root 'mūrcch'.

Root: mūrcch (class 1)

Note: Instrument or cause for being overwhelmed.

अभिपरिप्लुतः (abhipariplutaḥ) - overwhelmed (by unconsciousness) (overwhelmed, submerged, overcome)

(adjective)

Nominative, masculine, singular of abhiparipluta

abhiparipluta - overwhelmed, submerged, overcome

Past Passive Participle

Derived from the root 'plu' with prefixes 'abhi' and 'pari'.

Prefixes: abhi+pari

Root: plu (class 1)

Note: Agrees with 'rājā'.

निश्चेष्टः (niśceṣṭaḥ) - motionless (motionless, inert, without movement)

(adjective)

Nominative, masculine, singular of niśceṣṭa

niśceṣṭa - motionless, inert, without movement

Compound type : bahuvrihi (nis+ceṣṭā)

• nis – without, out, away
  indeclinable
• ceṣṭā – movement, action, effort
  noun (feminine)
  Derived from the root 'ceṣṭ'.
  Root: ceṣṭ (class 1)

Note: Agrees with 'rājā'.

अतिष्ठत (atiṣṭhata) - he remained (in that state) (he remained, he stood)

(verb)

3rd person , singular, active, past imperfect (laṅ) of sthā

Imperfect Active

3rd person, singular number, Imperfect tense (Laṅ lakāra). The initial 'a' is an augment for past tense, not an upasarga.

Root: sthā (class 1)

Note: Main verb.

तदा (tadā) - then, at that moment (then, at that time)

(indeclinable)

Note: Adverb of time.

वीज्यमानः (vījyamānaḥ) - while being fanned (being fanned, being blown)

(adjective)

Nominative, masculine, singular of vījyamāna

vījyamāna - being fanned, being blown

Present Passive Participle

Derived from the root 'vīj'.

Root: vīj (class 1)

Note: Agrees with 'rājā'.

समन्ततः (samantataḥ) - from all sides (being fanned from all sides) (from all sides, all around)

(indeclinable)

Adverbial form from 'samanta' with suffix '-tas'.

Note: Modifies 'vījyamānaḥ'.