महाभारतः mahābhārataḥ - book-7, chapter-171, verse-6

यथा दग्ध्वा जगत्कृत्स्नं समये सचराचरम् ।
गच्छेदग्निर्विभोरास्यं तथास्त्रं भीममावृणोत् ॥६॥

6. yathā dagdhvā jagatkṛtsnaṁ samaye sacarācaram ,
gacchedagnirvibhorāsyaṁ tathāstraṁ bhīmamāvṛṇot.

6. yathā dagdhvā jagat kṛtsnam samaye sa-carā-acaram
gacchet agniḥ vibhoḥ āsyam tathā astram bhīmam āvṛṇot

6. yathā samaye kṛtsnam sa-carā-acaram jagat dagdhvā agniḥ vibhoḥ āsyam gacchet,
tathā astram bhīmam āvṛṇot

6. Just as the fire of dissolution, having consumed the entire world along with its moving and unmoving beings, enters the mouth of the all-pervading Lord, so too did that weapon envelop Bhīma.

Words meanings summery:

• यथा (yathā) - just as, as, in which way

• दग्ध्वा (dagdhvā) - having burned, having consumed

• जगत् (jagat) - the world, the universe

• कृत्स्नम् (kṛtsnam) - entire, whole, complete

• समये (samaye) - at the time of dissolution (at the time, in the season)

• स-चरा-अचरम् (sa-carā-acaram) - with moving and unmoving beings

• गच्छेत् (gacchet) - enters (should go, may go, would go, goes)

• अग्निः (agniḥ) - the fire of dissolution (fire, the fire god)

• विभोः (vibhoḥ) - of the all-pervading Lord (referring to a deity at cosmic dissolution) (of the all-pervading, of the lord, of Shiva/Vishnu)

• आस्यम् (āsyam) - mouth, face

• तथा (tathā) - so, thus, similarly

• अस्त्रम् (astram) - weapon, missile

• भीमम् (bhīmam) - Bhīma (a specific person, the Pāṇḍava warrior) (terrible, dreadful; Bhīma (proper noun))

• आवृणोत् (āvṛṇot) - covered, enveloped, surrounded

Words meanings and morphology

यथा (yathā) - just as, as, in which way

(indeclinable)

दग्ध्वा (dagdhvā) - having burned, having consumed

(indeclinable)

absolutive

Formed from root 'dah' (to burn) + suffix 'ktvā'

Root: dah (class 1)

जगत् (jagat) - the world, the universe

(noun)

Accusative, neuter, singular of jagat

jagat - moving, living, the world, the universe

Root 'gam' with reduplication

Root: gam (class 1)

कृत्स्नम् (kṛtsnam) - entire, whole, complete

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - entire, whole, complete, all

Note: Agrees with 'jagat'.

समये (samaye) - at the time of dissolution (at the time, in the season)

(noun)

Locative, masculine, singular of samaya

samaya - time, season, occasion, agreement, convention

From 'sam-i' (to come together, meet)

Prefix: sam

Root: i (class 2)

Note: Refers to the time of pralaya (cosmic dissolution).

स-चरा-अचरम् (sa-carā-acaram) - with moving and unmoving beings

(adjective)

Accusative, neuter, singular of sa-carā-acara

sa-carā-acara - including the moving and unmoving

Bahuvrīhi compound

Compound type : bahuvrīhi (sa+cara+acara)

• sa – with, together with
  indeclinable
• cara – moving, mobile
  adjective
  From root 'car' (to move)
  Root: car (class 1)
• acara – unmoving, immobile
  adjective
  From 'a-' (negation) + 'cara'

Note: Agrees with 'jagat'.

गच्छेत् (gacchet) - enters (should go, may go, would go, goes)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of gam

optative mood

3rd person singular active optative

Root: gam (class 1)

अग्निः (agniḥ) - the fire of dissolution (fire, the fire god)

(noun)

Nominative, masculine, singular of agni

agni - fire, the god Agni

Note: Subject of 'gacchet'.

विभोः (vibhoḥ) - of the all-pervading Lord (referring to a deity at cosmic dissolution) (of the all-pervading, of the lord, of Shiva/Vishnu)

(noun)

Genitive, masculine, singular of vibhu

vibhu - all-pervading, powerful, lord, ruler, Shiva, Vishnu

Root: bhū (class 1)

Note: Modifies 'āsyam' implicitly.

आस्यम् (āsyam) - mouth, face

(noun)

Accusative, neuter, singular of āsya

āsya - mouth, face, countenance

Root: as (class 2)

Note: Object of 'gacchet'.

तथा (tathā) - so, thus, similarly

(indeclinable)

अस्त्रम् (astram) - weapon, missile

(noun)

Nominative, neuter, singular of astra

astra - weapon, missile, projectile

Root: as (class 4)

Note: Subject of 'āvṛṇot'.

भीमम् (bhīmam) - Bhīma (a specific person, the Pāṇḍava warrior) (terrible, dreadful; Bhīma (proper noun))

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - terrible, dreadful; Bhīma (name of a Pāṇḍava)

From root 'bhī' (to fear)

Root: bhī (class 3)

Note: Object of 'āvṛṇot'.

आवृणोत् (āvṛṇot) - covered, enveloped, surrounded

(verb)

3rd person , singular, active, past imperfect (laṅ) of āvṛ

imperfect past tense

3rd person singular active imperfect

Prefix: ā

Root: vṛ (class 5)