महाभारतः mahābhārataḥ - book-7, chapter-171, verse-22

व्यपोढे च ततो घोरे तस्मिंस्तेजसि भारत ।
बभौ भीमो निशापाये धीमान्सूर्य इवोदितः ॥२२॥

22. vyapoḍhe ca tato ghore tasmiṁstejasi bhārata ,
babhau bhīmo niśāpāye dhīmānsūrya ivoditaḥ.

22. vyapoḍhe ca tataḥ ghore tasmin tejasi bhārata
babhau bhīmaḥ niśāpāye dhīmān sūryaḥ iva uditaḥ

22. bhārata ca tataḥ tasmin ghore tejasi vyapoḍhe,
niśāpāye uditaḥ sūryaḥ iva dhīmān bhīmaḥ babhau.

22. And then, O Bhārata, when that dreadful brilliance was dispelled, the intelligent Bhīma shone like the sun risen at the end of the night.

Words meanings summery:

• व्यपोढे (vyapoḍhe) - in what has been dispelled, removed

• च (ca) - and, also

• ततः (tataḥ) - then, from that

• घोरे (ghore) - in the dreadful, terrible

• तस्मिन् (tasmin) - in that

• तेजसि (tejasi) - in brilliance, splendor, energy

• भारत (bhārata) - Addressing Dhṛtarāṣṭra. (O Bhārata (descendant of Bharata))

• बभौ (babhau) - shone, appeared, became resplendent

• भीमः (bhīmaḥ) - Bhīma

• निशापाये (niśāpāye) - at the end of the night, at dawn

• धीमान् (dhīmān) - intelligent, wise

• सूर्यः (sūryaḥ) - sun

• इव (iva) - like, as if

• उदितः (uditaḥ) - risen, ascended, appeared

Words meanings and morphology

व्यपोढे (vyapoḍhe) - in what has been dispelled, removed

(participle)

Locative, neuter, singular of vyapoḍha

vyapoḍha - removed, dispelled, driven away

Past Passive Participle

Derived from root vah (to carry, bear) with prefixes vi and apa. The participle form is 'ūḍha', thus vi-apa-ūḍha becomes vyapoḍha.

Prefixes: vi+apa

Root: vah (class 1)

Note: Agrees with 'tejasi' in a locative absolute construction.

च (ca) - and, also

(indeclinable)

ततः (tataḥ) - then, from that

(indeclinable)

Ablative suffix -tas added to the pronominal stem 'tad'.

घोरे (ghore) - in the dreadful, terrible

(adjective)

Locative, neuter, singular of ghora

ghora - dreadful, terrible, fierce, awful

Note: Agrees with 'tejasi'.

तस्मिन् (tasmin) - in that

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with 'tejasi'.

तेजसि (tejasi) - in brilliance, splendor, energy

(noun)

Locative, neuter, singular of tejas

tejas - brilliance, splendor, energy, sharp edge, fiery energy

Note: Part of a locative absolute construction.

भारत (bhārata) - Addressing Dhṛtarāṣṭra. (O Bhārata (descendant of Bharata))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, a king of the lunar dynasty

बभौ (babhau) - shone, appeared, became resplendent

(verb)

3rd person , singular, active, perfect (liṭ) of bhā

Perfect tense (liṭ) 3rd person singular active of root bhā.

Root: bhā (class 2)

भीमः (bhīmaḥ) - Bhīma

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - terrible, formidable, Bhīma (name of the second Pāṇḍava brother)

निशापाये (niśāpāye) - at the end of the night, at dawn

(noun)

Locative, masculine, singular of niśāpāya

niśāpāya - end of night, dawn

Compound type : tatpuruṣa (niśā+apāya)

• niśā – night
  noun (feminine)
• apāya – cessation, end, disappearance, departure
  noun (masculine)
  Derived from root 'i' (to go) with prefix 'apa'.
  Prefix: apa
  Root: i (class 2)

धीमान् (dhīmān) - intelligent, wise

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - intelligent, wise, thoughtful, sagacious

Possessive adjective formed from 'dhī' (intellect) with suffix '-mat'.

Note: Agrees with 'bhīmaḥ'.

सूर्यः (sūryaḥ) - sun

(noun)

Nominative, masculine, singular of sūrya

sūrya - sun, the sun god

इव (iva) - like, as if

(indeclinable)

उदितः (uditaḥ) - risen, ascended, appeared

(participle)

Nominative, masculine, singular of udita

udita - risen, ascended, spoken, uttered

Past Passive Participle

Derived from root 'i' (to go) with prefix 'ud'.

Prefix: ud

Root: i (class 2)

Note: Agrees with 'sūryaḥ'.