महाभारतः
mahābhārataḥ
-
book-5, chapter-54, verse-9
ऋते च विदुरं सर्वे यूयं वध्या महात्मनः ।
धृतराष्ट्रश्च धर्मज्ञो न वध्यः कुरुसत्तमः ॥९॥
धृतराष्ट्रश्च धर्मज्ञो न वध्यः कुरुसत्तमः ॥९॥
9. ṛte ca viduraṁ sarve yūyaṁ vadhyā mahātmanaḥ ,
dhṛtarāṣṭraśca dharmajño na vadhyaḥ kurusattamaḥ.
dhṛtarāṣṭraśca dharmajño na vadhyaḥ kurusattamaḥ.
9.
ṛte ca viduraṃ sarve yūyaṃ vadhyā mahātmanaḥ
dhṛtarāṣṭraḥ ca dharmajñaḥ na vadhyaḥ kurusattamaḥ
dhṛtarāṣṭraḥ ca dharmajñaḥ na vadhyaḥ kurusattamaḥ
9.
O great-souled one, all of you (meaning your sons and allies), except Vidura, are deserving of death. And Dhritarashtra, the knower of natural law (dharma), O best among the Kurus, is not deserving of death.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ऋते (ṛte) - except for (without, except for, apart from)
- च (ca) - and (and, also)
- विदुरं (viduraṁ) - Vidura (Dhritarashtra's half-brother) (Vidura)
- सर्वे (sarve) - all (of your sons and allies) (all, everyone)
- यूयं (yūyaṁ) - you (Dhritarashtra's sons and allies) (you (plural))
- वध्या (vadhyā) - deserving of death (to be killed, punishable by death, deserving death)
- महात्मनः (mahātmanaḥ) - O great-souled one (Dhritarashtra) (O great-souled one!, O noble one!)
- धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra
- च (ca) - and (and, also)
- धर्मज्ञः (dharmajñaḥ) - the knower of natural law (dharma) (knower of (dharma), righteous, dutiful)
- न (na) - not (not, no)
- वध्यः (vadhyaḥ) - deserving of death (to be killed, punishable by death, deserving death)
- कुरुसत्तमः (kurusattamaḥ) - O best among the Kurus (Dhritarashtra) (O best of Kurus!)
Words meanings and morphology
ऋते (ṛte) - except for (without, except for, apart from)
(indeclinable)
Governs accusative case.
च (ca) - and (and, also)
(indeclinable)
विदुरं (viduraṁ) - Vidura (Dhritarashtra's half-brother) (Vidura)
(proper noun)
Accusative, masculine, singular of vidura
vidura - Vidura (proper name)
Note: Governed by 'ṛte'.
सर्वे (sarve) - all (of your sons and allies) (all, everyone)
(adjective)
Nominative, masculine, plural of sarva
sarva - all, every, whole, complete
Note: Refers to the Kauravas and their allies.
यूयं (yūyaṁ) - you (Dhritarashtra's sons and allies) (you (plural))
(pronoun)
Nominative, plural of yuṣmad
yuṣmad - you
Second person pronoun
Note: Refers collectively to Dhritarashtra's faction.
वध्या (vadhyā) - deserving of death (to be killed, punishable by death, deserving death)
(adjective)
Nominative, masculine, plural of vadhya
vadhya - to be slain, to be killed, to be struck, punishable by death
Gerundive (Potential Passive Participle)
From root vadh (to kill)
Root: vadh (class 1)
महात्मनः (mahātmanaḥ) - O great-souled one (Dhritarashtra) (O great-souled one!, O noble one!)
(adjective)
Vocative, masculine, singular of mahātman
mahātman - great-souled, noble, magnanimous, a great being (mahātman)
Compound of mahat (great) + ātman (self, soul)
Compound type : karmadhāraya (mahat+ātman)
- mahat – great, large, vast, eminent
adjective (neuter) - ātman – self, soul, spirit, essence (ātman)
noun (masculine)
Root: at (class 1)
Note: Addressed to Dhritarashtra.
धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra
(proper noun)
Nominative, masculine, singular of dhṛtarāṣṭra
dhṛtarāṣṭra - Dhritarashtra (proper name, 'he who holds the kingdom')
Compound of dhṛta (held) + rāṣṭra (kingdom).
Compound type : bahuvrīhi (dhṛta+rāṣṭra)
- dhṛta – held, borne, maintained
adjective (masculine)
Past Passive Participle
from root dhṛ (to hold)
Root: dhṛ (class 1) - rāṣṭra – kingdom, realm, country
noun (neuter)
Note: Subject of 'na vadhyaḥ'.
च (ca) - and (and, also)
(indeclinable)
धर्मज्ञः (dharmajñaḥ) - the knower of natural law (dharma) (knower of (dharma), righteous, dutiful)
(adjective)
Nominative, masculine, singular of dharmajña
dharmajña - knowing (dharma), wise in righteousness, one who knows law/duty
Tatpuruṣa compound: dharma (law, duty) + jña (knower)
Compound type : tatpuruṣa (dharma+jña)
- dharma – natural law, constitution, duty, righteousness (dharma)
noun (masculine)
Root: dhṛ (class 1) - jña – knowing, acquainted with, wise, a knower
adjective (masculine)
from root jñā (to know)
Root: jñā (class 9)
Note: Qualifies 'dhṛtarāṣṭraḥ'.
न (na) - not (not, no)
(indeclinable)
Negative particle
वध्यः (vadhyaḥ) - deserving of death (to be killed, punishable by death, deserving death)
(adjective)
Nominative, masculine, singular of vadhya
vadhya - to be slain, to be killed, to be struck, punishable by death
Gerundive (Potential Passive Participle)
From root vadh (to kill)
Root: vadh (class 1)
कुरुसत्तमः (kurusattamaḥ) - O best among the Kurus (Dhritarashtra) (O best of Kurus!)
(noun)
Vocative, masculine, singular of kurusattama
kurusattama - best of the Kurus, most excellent Kuru
Tatpuruṣa compound: kuru (Kuru) + sattama (best)
Compound type : tatpuruṣa (kuru+sattama)
- kuru – a descendant of Kuru, member of the Kuru dynasty
proper noun (masculine) - sattama – best, most excellent, pre-eminent
adjective (masculine)
Superlative of sat (good)
Note: Addressed to Dhritarashtra.