महाभारतः mahābhārataḥ - book-5, chapter-54, verse-14

प्रणिपाते तु दोषोऽस्ति बन्धूनां शाश्वतीः समाः ।
पितरं त्वेव शोचामि प्रज्ञानेत्रं जनेश्वरम् ।
मत्कृते दुःखमापन्नं क्लेशं प्राप्तमनन्तकम् ॥१४॥

14. praṇipāte tu doṣo'sti bandhūnāṁ śāśvatīḥ samāḥ ,
pitaraṁ tveva śocāmi prajñānetraṁ janeśvaram ,
matkṛte duḥkhamāpannaṁ kleśaṁ prāptamanantakam.

14. praṇipāte tu doṣaḥ asti bandhūnām
śāśvatīḥ samāḥ pitaram tu eva śocāmi
prajñānetram janeśvaram matkṛte
duḥkham āpannam kleśam prāptam anantakam

14. Indeed, there is a fault in submission, a lasting misfortune for our relatives. However, I lament for my father, the king, whose eye is wisdom, because he has fallen into sorrow and obtained endless affliction on my account.

Words meanings summery:

• प्रणिपाते (praṇipāte) - in bowing down, in prostration, in submission

• तु (tu) - but, indeed, however, on the other hand

• दोषः (doṣaḥ) - fault, defect, vice, sin, misfortune

• अस्ति (asti) - is, exists

• बन्धूनाम् (bandhūnām) - of relatives, of kinsmen

• शाश्वतीः (śāśvatīḥ) - eternal, perpetual, lasting

• समाः (samāḥ) - years

• पितरम् (pitaram) - father

• तु (tu) - but, indeed, however, on the other hand

• एव (eva) - only, indeed, certainly, alone

• शोचामि (śocāmi) - I grieve, I lament, I mourn

• प्रज्ञानेत्रम् (prajñānetram) - whose eye is wisdom, wisdom-eyed

• जनेश्वरम् (janeśvaram) - lord of men, king

• मत्कृते (matkṛte) - for my sake, on my account, because of me

• दुःखम् (duḥkham) - sorrow, suffering, pain

• आपन्नम् (āpannam) - obtained, incurred, fallen into, undergone

• क्लेशम् (kleśam) - affliction, distress, suffering, pain

• प्राप्तम् (prāptam) - obtained, attained, reached

• अनन्तकम् (anantakam) - endless, infinite, boundless

Words meanings and morphology

प्रणिपाते (praṇipāte) - in bowing down, in prostration, in submission

(noun)

Locative, masculine, singular of praṇipāta

praṇipāta - bowing down, prostration, submission, salutation

from pra-ṇi-√pat (to fall down)

Prefixes: pra+ṇi

Root: pat (class 1)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

दोषः (doṣaḥ) - fault, defect, vice, sin, misfortune

(noun)

Nominative, masculine, singular of doṣa

doṣa - fault, defect, vice, sin, misfortune, error

from √duṣ (to be bad)

Root: duṣ (class 4)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

बन्धूनाम् (bandhūnām) - of relatives, of kinsmen

(noun)

Genitive, masculine, plural of bandhu

bandhu - relative, kinsman, friend

from √bandh (to bind)

Root: bandh (class 9)

शाश्वतीः (śāśvatīḥ) - eternal, perpetual, lasting

(adjective)

Accusative, feminine, plural of śāśvata

śāśvata - eternal, perpetual, constant, lasting

from śāśvat (ever-existent)

Note: Agrees with 'samāḥ'

समाः (samāḥ) - years

(noun)

Accusative, feminine, plural of samā

samā - year, season

पितरम् (pitaram) - father

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father, ancestor

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

एव (eva) - only, indeed, certainly, alone

(indeclinable)

शोचामि (śocāmi) - I grieve, I lament, I mourn

(verb)

1st person , singular, active, present (laṭ) of śuc

Root: śuc (class 1)

प्रज्ञानेत्रम् (prajñānetram) - whose eye is wisdom, wisdom-eyed

(adjective)

Accusative, masculine, singular of prajñānetra

prajñānetra - whose eye is wisdom, having wisdom as an eye

Compound type : bahuvrīhi (prajñā+netra)

• prajñā – wisdom, knowledge, discernment
  noun (feminine)
  from pra-√jñā (to know)
  Prefix: pra
  Root: jñā (class 9)
• netra – eye, leader
  noun (neuter)
  from √nī (to lead)
  Root: nī (class 1)

Note: Agrees with 'pitaram' and 'janeśvaram'

जनेश्वरम् (janeśvaram) - lord of men, king

(noun)

Accusative, masculine, singular of janeśvara

janeśvara - lord of men, king

Compound type : tatpuruṣa (jana+īśvara)

• jana – man, person, people
  noun (masculine)
  from √jan (to be born)
  Root: jan (class 4)
• īśvara – lord, master, ruler, god
  noun (masculine)
  from √īś (to rule)
  Root: īś (class 2)

Note: Agrees with 'pitaram'

मत्कृते (matkṛte) - for my sake, on my account, because of me

(indeclinable)

Compound type : tatpuruṣa (mat+kṛta)

• mat – my, by me (ablative/genitive of 'aham')
  pronoun
• kṛta – done, made, caused
  adjective
  Past Passive Participle
  from √kṛ (to do)
  Root: kṛ (class 8)

Note: Often used as an indeclinable meaning 'for the sake of', here specifically 'for my sake'.

दुःखम् (duḥkham) - sorrow, suffering, pain

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery

आपन्नम् (āpannam) - obtained, incurred, fallen into, undergone

(adjective)

Accusative, neuter, singular of āpanna

āpanna - obtained, incurred, fallen into, undergone, distressed

Past Passive Participle

from ā-√pad (to obtain, incur)

Prefix: ā

Root: pad (class 4)

Note: Agrees with 'duḥkham' and 'kleśam'

क्लेशम् (kleśam) - affliction, distress, suffering, pain

(noun)

Accusative, masculine, singular of kleśa

kleśa - affliction, distress, suffering, pain, torment

from √kliś (to torment)

Root: kliś (class 9)

प्राप्तम् (prāptam) - obtained, attained, reached

(adjective)

Accusative, masculine, singular of prāpta

prāpta - obtained, attained, reached, acquired

Past Passive Participle

from pra-ā-√āp (to obtain, reach)

Prefixes: pra+ā

Root: āp (class 5)

Note: Agrees with 'kleśam'

अनन्तकम् (anantakam) - endless, infinite, boundless

(adjective)

Accusative, masculine, singular of anantaka

anantaka - endless, infinite, boundless, eternal

Compound type : bahuvrīhi (an+anta)

• an – not, without
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with 'kleśam'