महाभारतः mahābhārataḥ - book-5, chapter-54, verse-30

समर्थं मन्यसे यच्च कुन्तीपुत्रं वृकोदरम् ।
तन्मिथ्या न हि मे कृत्स्नं प्रभावं वेत्थ भारत ॥३०॥

30. samarthaṁ manyase yacca kuntīputraṁ vṛkodaram ,
tanmithyā na hi me kṛtsnaṁ prabhāvaṁ vettha bhārata.

30. samartham manyase yat ca kuntīputram vṛkodaram tat
mithyā na hi me kṛtsnam prabhāvam vettha bhārata

30. And that you consider Kunti's son (Kuntīputra), Bhima (Vṛkodara), to be competent, that is false, O descendant of Bharata (Bhārata), for you do not truly know my complete power (prabhāva).

Words meanings summery:

• समर्थम् (samartham) - capable, competent, powerful

• मन्यसे (manyase) - you think, you consider, you believe

• यत् (yat) - that which, whom, since, because

• च (ca) - and, also

• कुन्तीपुत्रम् (kuntīputram) - Bhima, son of Kunti (son of Kunti)

• वृकोदरम् (vṛkodaram) - Bhima, the son of Kunti, known for his strength and large appetite. (wolf-bellied, Bhima)

• तत् (tat) - that, therefore

• मिथ्या (mithyā) - false, untrue, erroneously

• न (na) - not, no

• हि (hi) - indeed, for, because

• मे (me) - my, to me, of me

• कृत्स्नम् (kṛtsnam) - entire, complete, whole

• प्रभावम् (prabhāvam) - Duryodhana's personal power and influence in battle. (power, might, influence, splendor)

• वेत्थ (vettha) - you know

• भारत (bhārata) - A respectful address, usually to one of the Kuru dynasty members, like Dhṛtarāṣṭra, Arjuna, or Duryodhana himself. (O descendant of Bharata)

Words meanings and morphology

समर्थम् (samartham) - capable, competent, powerful

(adjective)

Accusative, masculine, singular of samartha

samartha - capable, able, powerful, suitable

From 'sa' (with) and 'artha' (purpose, meaning, power).

Compound type : bahuvrihi (sa+artha)

• sa – with, together with
  indeclinable
• artha – purpose, meaning, object, wealth, power
  noun (masculine)

Note: Agrees with Vṛkodaram.

मन्यसे (manyase) - you think, you consider, you believe

(verb)

2nd person , singular, middle, present (lat) of man

Present Tense, Middle Voice

3rd class verb (Divādi), ātmanepada.

Root: man (class 4)

यत् (yat) - that which, whom, since, because

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that, because, since

Note: Refers to the act of considering Bhima capable.

च (ca) - and, also

(indeclinable)

कुन्तीपुत्रम् (kuntīputram) - Bhima, son of Kunti (son of Kunti)

(proper noun)

Accusative, masculine, singular of kuntīputra

kuntīputra - son of Kunti (generic term for Pandavas)

Compound type : tatpurusha (kuntī+putra)

• kuntī – Kunti (mother of the Pandavas)
  proper noun (feminine)
• putra – son, child
  noun (masculine)

वृकोदरम् (vṛkodaram) - Bhima, the son of Kunti, known for his strength and large appetite. (wolf-bellied, Bhima)

(proper noun)

Accusative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied, a man with a wolf-like appetite (epithet for Bhima)

Compound type : bahuvrihi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to the preceding statement (you considering Bhima capable).

मिथ्या (mithyā) - false, untrue, erroneously

(indeclinable)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

मे (me) - my, to me, of me

(pronoun)

Genitive, singular of mad

asmad - I, me

Note: Genitive case of 'asmad' (I).

कृत्स्नम् (kṛtsnam) - entire, complete, whole

(adjective)

Accusative, masculine, singular of kṛtsna

kṛtsna - entire, whole, complete, all

Note: Agrees with 'prabhāvam'.

प्रभावम् (prabhāvam) - Duryodhana's personal power and influence in battle. (power, might, influence, splendor)

(noun)

Accusative, masculine, singular of prabhāva

prabhāva - power, might, influence, dignity, splendor, effect

From 'pra' (forth) + root 'bhū' (to be, exist).

Prefix: pra

Root: bhū (class 1)

वेत्थ (vettha) - you know

(verb)

2nd person , singular, active, perfect (lit) of vid

Perfect Tense, Active Voice

Irregular perfect form of the root 'vid' (2nd person singular).

Root: vid (class 2)

भारत (bhārata) - A respectful address, usually to one of the Kuru dynasty members, like Dhṛtarāṣṭra, Arjuna, or Duryodhana himself. (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, Indian

Derived from 'Bharata'.