महाभारतः mahābhārataḥ - book-5, chapter-54, verse-17

ततो द्रोणोऽब्रवीद्भीष्मः कृपो द्रौणिश्च भारत ।
मत्वा मां महतीं चिन्तामास्थितं व्यथितेन्द्रियम् ॥१७॥

17. tato droṇo'bravīdbhīṣmaḥ kṛpo drauṇiśca bhārata ,
matvā māṁ mahatīṁ cintāmāsthitaṁ vyathitendriyam.

17. tataḥ droṇaḥ abravīt bhīṣmaḥ kṛpaḥ droṇiḥ ca bhārata
matvā mām mahatīm cintām āsthitam vyathitendriyam

17. Then, O Bharata, Drona, Bhishma, Kripa, and Droni spoke, observing me to be plunged into great anxiety and with agitated senses.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that, therefore

• द्रोणः (droṇaḥ) - Dronacharya, the royal preceptor of the Kauravas and Pandavas. (Drona (a proper noun))

• अब्रवीत् (abravīt) - spoke, said, told

• भीष्मः (bhīṣmaḥ) - Bhishma, the grandsire of the Kauravas and Pandavas. (Bhishma (a proper noun))

• कृपः (kṛpaḥ) - Kripacharya, the teacher of the Kaurava and Pandava princes. (Kripa (a proper noun))

• द्रोणिः (droṇiḥ) - Ashvatthama, son of Dronacharya. (Droni, son of Drona (Ashvatthama))

• च (ca) - and, also

• भारत (bhārata) - Likely addressing Dhritarashtra, who is a descendant of Bharata. (O Bharata, descendant of Bharata (vocative))

• मत्वा (matvā) - having thought, considering, perceiving

• माम् (mām) - Refers to the speaker (e.g., Duryodhana). (me (accusative))

• महतीम् (mahatīm) - great, large, important

• चिन्ताम् (cintām) - worry, anxiety, thought, concern

• आस्थितम् (āsthitam) - plunged into or experiencing anxiety. (situated in, standing in, resorting to, experiencing)

• व्यथितेन्द्रियम् (vyathitendriyam) - whose senses are agitated/distressed, having agitated senses

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that, therefore

(indeclinable)

द्रोणः (droṇaḥ) - Dronacharya, the royal preceptor of the Kauravas and Pandavas. (Drona (a proper noun))

(proper noun)

Nominative, masculine, singular of droṇa

droṇa - Drona (Proper Noun), a measure of grain, a kind of vessel

अब्रवीत् (abravīt) - spoke, said, told

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)

Note: Grammatically singular, but refers to multiple subjects speaking consecutively or collectively.

भीष्मः (bhīṣmaḥ) - Bhishma, the grandsire of the Kauravas and Pandavas. (Bhishma (a proper noun))

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (Proper Noun), terrible, formidable

from √bhī (to fear)

Root: bhī (class 3)

कृपः (kṛpaḥ) - Kripacharya, the teacher of the Kaurava and Pandava princes. (Kripa (a proper noun))

(proper noun)

Nominative, masculine, singular of kṛpa

kṛpa - Kripa (Proper Noun), compassionate

from √kṛp (to be distressed)

Root: kṛp (class 1)

द्रोणिः (droṇiḥ) - Ashvatthama, son of Dronacharya. (Droni, son of Drona (Ashvatthama))

(proper noun)

Nominative, masculine, singular of droṇi

droṇi - Droni (Proper Noun), son of Drona (Ashvatthama)

patronymic from Droṇa

च (ca) - and, also

(indeclinable)

भारत (bhārata) - Likely addressing Dhritarashtra, who is a descendant of Bharata. (O Bharata, descendant of Bharata (vocative))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, Indian (Proper Noun)

patronymic from Bharata

मत्वा (matvā) - having thought, considering, perceiving

(indeclinable)

Absolutive (Gerund)

from √man (to think)

Root: man (class 4)

Note: Connects to 'spoke' (abravīt), describing the manner of their speech.

माम् (mām) - Refers to the speaker (e.g., Duryodhana). (me (accusative))

(pronoun)

Accusative, singular of aham

aham - I (pronoun)

Note: Object of 'matvā'.

महतीम् (mahatīm) - great, large, important

(adjective)

Accusative, feminine, singular of mahat

mahat - great, large, vast, mighty, important

Note: Agrees with 'cintām'.

चिन्ताम् (cintām) - worry, anxiety, thought, concern

(noun)

Accusative, feminine, singular of cintā

cintā - worry, anxiety, thought, concern, reflection

from √cit (to perceive, think)

Root: cit (class 1)

Note: Object of 'āsthitam'.

आस्थितम् (āsthitam) - plunged into or experiencing anxiety. (situated in, standing in, resorting to, experiencing)

(adjective)

Accusative, masculine, singular of āsthita

āsthita - situated in, stood upon, having resorted to, engaged in, experiencing

Past Passive Participle

from ā-√sthā (to stand, resort to, experience)

Prefix: ā

Root: sthā (class 1)

Note: Agrees with 'mām' and 'vyathitendriyam'.

व्यथितेन्द्रियम् (vyathitendriyam) - whose senses are agitated/distressed, having agitated senses

(adjective)

Accusative, masculine, singular of vyathitendriya

vyathitendriya - whose senses are agitated/distressed, having troubled organs of sense

Compound type : bahuvrīhi (vyathita+indriya)

• vyathita – agitated, distressed, pained
  adjective
  Past Passive Participle
  from √vyath (to waver, be distressed)
  Root: vyath (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

Note: Agrees with 'mām'.