महाभारतः mahābhārataḥ - book-5, chapter-54, verse-25

अप्यग्निं प्रविशेयुस्ते समुद्रं वा परंतप ।
मदर्थे पार्थिवाः सर्वे तद्विद्धि कुरुसत्तम ॥२५॥

25. apyagniṁ praviśeyuste samudraṁ vā paraṁtapa ,
madarthe pārthivāḥ sarve tadviddhi kurusattama.

25. api agnim praviśeyuḥ te samudram vā paraṃtapa
madarthe pārthivāḥ sarve tat viddhi kurusattama

25. Even if they were to enter fire or the ocean, O tormentor of foes, all the kings would do it for my sake. Know that, O best among the Kurus.

Words meanings summery:

• अपि (api) - even, also, and

• अग्निम् (agnim) - fire

• प्रविशेयुः (praviśeyuḥ) - they might enter, they should enter

• ते (te) - they

• समुद्रम् (samudram) - ocean, sea

• वा (vā) - or

• परंतप (paraṁtapa) - Addressing Dhritarashtra (O tormentor of foes, O scorcher of enemies)

• मदर्थे (madarthe) - for my sake, for my purpose

• पार्थिवाः (pārthivāḥ) - the kings, the princes

• सर्वे (sarve) - all, everyone

• तत् (tat) - Refers to the preceding statement. (that)

• विद्धि (viddhi) - know, understand

• कुरुसत्तम (kurusattama) - Addressing Dhritarashtra (O best among Kurus)

Words meanings and morphology

अपि (api) - even, also, and

(indeclinable)

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, Agni (god of fire)

Root: ag

Note: Object of 'praviśeyuḥ'.

प्रविशेयुः (praviśeyuḥ) - they might enter, they should enter

(verb)

3rd person , plural, active, potential/optative (vidhi liṅ) of viś

from pra + viś

Prefix: pra

Root: viś (class 6)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Subject of 'praviśeyuḥ'.

समुद्रम् (samudram) - ocean, sea

(noun)

Accusative, masculine, singular of samudra

samudra - ocean, sea

Prefix: sam

Root: und (class 7)

Note: Object of 'praviśeyuḥ'.

वा (vā) - or

(indeclinable)

Note: Connects 'agnim' and 'samudram'.

परंतप (paraṁtapa) - Addressing Dhritarashtra (O tormentor of foes, O scorcher of enemies)

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of foes, scorcher of enemies

Compound type : tatpuruṣa (para+tapa)

• para – other, enemy
  adjective (masculine)
• tapa – causing pain, scorching, tormenting
  adjective (masculine)
  agent noun
  from tap
  Root: tap (class 1)

Note: Addressing Dhritarashtra.

मदर्थे (madarthe) - for my sake, for my purpose

(noun)

Locative, masculine, singular of madartha

madartha - for my sake, for my purpose

Compound type : tatpuruṣa (mad+artha)

• asmad – I, me
  pronoun
  compound form 'mad'
• artha – purpose, sake, meaning
  noun (masculine)
  Root: arth (class 1)

Note: Adverbial usage.

पार्थिवाः (pārthivāḥ) - the kings, the princes

(noun)

Nominative, masculine, plural of pārthiva

pārthiva - king, prince, ruler (literally, 'earth-born' or 'earth-lord')

from pṛthivī

Note: Subject of the implied verb (e.g., 'praviśeyuḥ' again).

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'pārthivāḥ'.

तत् (tat) - Refers to the preceding statement. (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that

Note: Object of 'viddhi'. Refers to the preceding statement.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

कुरुसत्तम (kurusattama) - Addressing Dhritarashtra (O best among Kurus)

(noun)

Vocative, masculine, singular of kurusattama

kurusattama - best among the Kurus

Compound type : tatpuruṣa (kuru+sattama)

• kuru – a descendant of Kuru
  proper noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  superlative of sat
  Root: as (class 2)

Note: Addressing Dhritarashtra.