महाभारतः mahābhārataḥ - book-5, chapter-54, verse-48

कृपश्चाचार्यमुख्योऽयं महर्षेर्गौतमादपि ।
शरस्तम्बोद्भवः श्रीमानवध्य इति मे मतिः ॥४८॥

48. kṛpaścācāryamukhyo'yaṁ maharṣergautamādapi ,
śarastambodbhavaḥ śrīmānavadhya iti me matiḥ.

48. kṛpaḥ ca ācāryamukhyaḥ ayam maharṣeḥ gautamāt api
śarastambodbhavaḥ śrīmān avadhyaḥ iti me matiḥ

48. And Kṛpa, this foremost teacher (ācārya), was also born from the great sage (maharṣi) Gautama, having originated from a cluster of reeds. He is glorious and invulnerable—this is my conviction.

Words meanings summery:

• कृपः (kṛpaḥ) - Kṛpācārya, the royal teacher (Kṛpa)

• च (ca) - and

• आचार्यमुख्यः (ācāryamukhyaḥ) - chief of teachers, foremost teacher (ācārya)

• अयम् (ayam) - this

• महर्षेः (maharṣeḥ) - from the great sage Gautama (from the great sage (maharṣi))

• गौतमात् (gautamāt) - from the sage Gautama (from Gautama)

• अपि (api) - also (even, also, too)

• शरस्तम्बोद्भवः (śarastambodbhavaḥ) - born from a cluster of reeds

• श्रीमान् (śrīmān) - glorious (glorious, prosperous, blessed)

• अवध्यः (avadhyaḥ) - invulnerable, not to be killed

• इति (iti) - this is (introduces a quote or thought) (thus, so, in this way)

• मे (me) - my (my, to me, by me)

• मतिः (matiḥ) - conviction (thought, opinion, conviction, intelligence)

Words meanings and morphology

कृपः (kṛpaḥ) - Kṛpācārya, the royal teacher (Kṛpa)

(proper noun)

Nominative, masculine, singular of kṛpa

kṛpa - name of a warrior and teacher in the Mahābhārata

च (ca) - and

(indeclinable)

आचार्यमुख्यः (ācāryamukhyaḥ) - chief of teachers, foremost teacher (ācārya)

(adjective)

Nominative, masculine, singular of ācāryamukhya

ācāryamukhya - chief of teachers, principal instructor

Compound type : tatpuruṣa (ācārya+mukhya)

• ācārya – teacher, preceptor, spiritual guide (ācārya)
  noun (masculine)
  Prefix: ā
  Root: car (class 1)
• mukhya – chief, principal, foremost
  adjective (masculine)

Note: Refers to Kṛpa.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, that

Note: Refers to Kṛpa.

महर्षेः (maharṣeḥ) - from the great sage Gautama (from the great sage (maharṣi))

(noun)

Ablative, masculine, singular of maharṣi

maharṣi - great sage, venerable seer (maharṣi)

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large
  adjective
• ṛṣi – sage, seer
  noun (masculine)

Note: Used with `api` and `gautamāt` to indicate origin.

गौतमात् (gautamāt) - from the sage Gautama (from Gautama)

(proper noun)

Ablative, masculine, singular of gautama

gautama - name of a sage, descendant of Gotama

अपि (api) - also (even, also, too)

(indeclinable)

शरस्तम्बोद्भवः (śarastambodbhavaḥ) - born from a cluster of reeds

(adjective)

Nominative, masculine, singular of śarastambodbhava

śarastambodbhava - born from a cluster of reeds

Compound type : tatpuruṣa (śarastamba+udbhava)

• śarastamba – a cluster or thicket of reeds
  noun (masculine)
• udbhava – birth, origin, growth, produced from
  noun (masculine)
  derived from ud-√bhū
  Prefix: ud
  Root: bhū (class 1)

Note: Agrees with Kṛpa.

श्रीमान् (śrīmān) - glorious (glorious, prosperous, blessed)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, prosperous, beautiful, blessed

possesses `śrī` (glory, wealth)

Note: Agrees with Kṛpa.

अवध्यः (avadhyaḥ) - invulnerable, not to be killed

(adjective)

Nominative, masculine, singular of avadhya

avadhya - not to be killed, invulnerable, immune from death

Gerundive / Future Passive Participle

From `a` (not) + `vadhya` (to be killed - from √vadh/han)

Compound type : nañ-tatpuruṣa (a+vadhya)

• a – not, un-
  indeclinable
  negating prefix
• vadhya – to be killed, killable
  adjective (masculine)
  Gerundive / Future Passive Participle
  From √han (to strike, kill), vadh- as the substitute root
  Root: han (class 2)

Note: Agrees with Kṛpa.

इति (iti) - this is (introduces a quote or thought) (thus, so, in this way)

(indeclinable)

मे (me) - my (my, to me, by me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

enclitic form of asmad, dative/genitive singular

मतिः (matiḥ) - conviction (thought, opinion, conviction, intelligence)

(noun)

Nominative, feminine, singular of mati

mati - thought, mind, understanding, opinion, conviction

from √man (to think)

Root: man (class 4)

Note: Predicate nominative.