महाभारतः mahābhārataḥ - book-5, chapter-54, verse-32

युक्तो दुःखोचितश्चाहं विद्यापारगतस्तथा ।
तस्मान्न भीमान्नान्येभ्यो भयं मे विद्यते क्वचित् ॥३२॥

32. yukto duḥkhocitaścāhaṁ vidyāpāragatastathā ,
tasmānna bhīmānnānyebhyo bhayaṁ me vidyate kvacit.

32. yuktaḥ duḥkhocitaḥ ca aham vidyāpāragataḥ tathā tasmāt
na bhīmāt na anyebhyaḥ bhayam me vidyate kvacit

32. I am resolute, accustomed to hardship, and also one who has mastered knowledge. Therefore, I have no fear from Bhima, nor from any others, ever.

Words meanings summery:

• युक्तः (yuktaḥ) - Skilled and resolute in battle. (resolute, skilled, connected, engaged, disciplined)

• दुःखोचितः (duḥkhocitaḥ) - accustomed to hardship/pain

• च (ca) - and, also

• अहम् (aham) - I

• विद्यापारगतः (vidyāpāragataḥ) - one who has mastered knowledge, proficient in knowledge

• तथा (tathā) - similarly, thus, also

• तस्मात् (tasmāt) - therefore, from that

• न (na) - not, no

• भीमात् (bhīmāt) - from Bhima

• न (na) - not, no

• अन्येभ्यः (anyebhyaḥ) - from others

• भयम् (bhayam) - fear, dread

• मे (me) - to me, my, of me

• विद्यते (vidyate) - exists, is found

• क्वचित् (kvacit) - anywhere, ever, at some time

Words meanings and morphology

युक्तः (yuktaḥ) - Skilled and resolute in battle. (resolute, skilled, connected, engaged, disciplined)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, yoked, connected, engaged, skillful, resolute, appropriate

Past Passive Participle

From the root 'yuj' (to join, connect).

Root: yuj (class 7)

दुःखोचितः (duḥkhocitaḥ) - accustomed to hardship/pain

(adjective)

Nominative, masculine, singular of duḥkhocita

duḥkhocita - accustomed to pain, used to suffering

Compound of 'duḥkha' (pain, suffering) and 'ucita' (accustomed, proper).

Compound type : tatpurusha (duḥkha+ucita)

• duḥkha – pain, suffering, sorrow, misery
  noun (neuter)
• ucita – accustomed, proper, suitable, fit
  adjective (masculine)
  Past Passive Participle
  From root 'vac' (to speak) + 'ita' or from 'uc' (to be pleased).
  Root: uc (class 4)

च (ca) - and, also

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

विद्यापारगतः (vidyāpāragataḥ) - one who has mastered knowledge, proficient in knowledge

(adjective)

Nominative, masculine, singular of vidyāpāragata

vidyāpāragata - one who has gone to the other shore of knowledge, proficient in knowledge

Compound of 'vidyā' (knowledge) and 'pāragata' (gone to the other side).

Compound type : tatpurusha (vidyā+pāragata)

• vidyā – knowledge, learning, science
  noun (feminine)
  From root 'vid' (to know).
  Root: vid (class 4)
• pāragata – gone to the other side, crossed over, accomplished
  adjective (masculine)
  Past Passive Participle
  Compound of 'pāra' (other shore) and 'gata' (gone), itself a PPP from 'gam' (to go).
  Root: gam (class 1)

तथा (tathā) - similarly, thus, also

(indeclinable)

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, singular of tad

tad - that, it

Note: Used adverbially to mean 'therefore'.

न (na) - not, no

(indeclinable)

भीमात् (bhīmāt) - from Bhima

(proper noun)

Ablative, masculine, singular of bhīma

bhīma - terrible, formidable; name of one of the Pandavas

न (na) - not, no

(indeclinable)

अन्येभ्यः (anyebhyaḥ) - from others

(pronoun)

Ablative, masculine, plural of anya

anya - other, another, different

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

From root 'bhī' (to fear).

Root: bhī (class 3)

मे (me) - to me, my, of me

(pronoun)

Dative, singular of mad

asmad - I, me

Note: Dative case of 'asmad', indicating 'to me' or 'for me'.

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (lat) of vid

Present Tense, Middle Voice

4th class verb (Divādi), ātmanepada. Often used impersonally or in a passive sense 'is found'.

Root: vid (class 4)

क्वचित् (kvacit) - anywhere, ever, at some time

(indeclinable)

Compound of 'kva' (where) and 'cit' (an enclitic particle).