महाभारतः mahābhārataḥ - book-5, chapter-54, verse-10

समुच्छेदं च कृत्स्नं नः कृत्वा तात जनार्दनः ।
एकराज्यं कुरूणां स्म चिकीर्षति युधिष्ठिरे ॥१०॥

10. samucchedaṁ ca kṛtsnaṁ naḥ kṛtvā tāta janārdanaḥ ,
ekarājyaṁ kurūṇāṁ sma cikīrṣati yudhiṣṭhire.

10. samucchedam ca kṛtsnam naḥ kṛtvā tāta janārdanaḥ
ekarājyam kurūṇām sma cikīrṣati yudhiṣṭhire

10. And, dear father, after completely eradicating us, Janardana (Krishna) indeed desires to establish Yudhishthira as the sole sovereign of the Kurus.

Words meanings summery:

• समुच्छेदम् (samucchedam) - complete eradication, total destruction

• च (ca) - and, also

• कृत्स्नम् (kṛtsnam) - complete, whole, entire

• नः (naḥ) - our, of us

• कृत्वा (kṛtvā) - having done, having made

• तात (tāta) - dear father, dear son

• जनार्दनः (janārdanaḥ) - Lord Krishna, the one who destroys or is sought by men (Krishna)

• एकराज्यम् (ekarājyam) - sole sovereignty, single kingdom

• कुरूणाम् (kurūṇām) - of the Kurus

• स्म (sma) - indeed, verily

• चिकीर्षति (cikīrṣati) - desires to do, wishes to make

• युधिष्ठिरे (yudhiṣṭhire) - for Yudhishthira, with Yudhishthira

Words meanings and morphology

समुच्छेदम् (samucchedam) - complete eradication, total destruction

(noun)

Accusative, masculine, singular of samuccheda

samuccheda - complete eradication, destruction, cutting off

Prefixes: sam+ut

Root: chid (class 7)

च (ca) - and, also

(indeclinable)

कृत्स्नम् (kṛtsnam) - complete, whole, entire

(adjective)

Accusative, masculine, singular of kṛtsna

kṛtsna - complete, whole, entire, all

Note: Agrees with 'samucchedam'.

नः (naḥ) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive (Gerund)

Formed from root kṛ with suffix -tvā.

Root: kṛ (class 8)

तात (tāta) - dear father, dear son

(noun)

Vocative, masculine, singular of tāta

tāta - dear father, dear son, my dear (term of endearment)

जनार्दनः (janārdanaḥ) - Lord Krishna, the one who destroys or is sought by men (Krishna)

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - Vishnu, Krishna (destroyer of men, or one who is solicited by men)

Compound type : tatpurusha (jana+ardana)

• jana – man, person, people
  noun (masculine)
  Root: jan (class 4)
• ardana – tormenting, hurting, destroying
  noun (masculine)
  Action noun
  From root 'ard' (to hurt, to torment) with suffix -ana.
  Root: ard (class 1)

एकराज्यम् (ekarājyam) - sole sovereignty, single kingdom

(noun)

Accusative, neuter, singular of ekarājya

ekarājya - sole sovereignty, a single kingdom, paramount rule

Compound type : tatpurusha (eka+rājya)

• eka – one, single, unique
  numeral (masculine)
• rājya – kingdom, sovereignty, rule
  noun (neuter)
  Derived from 'rājan' (king) with the suffix '-ya'.
  Root: rāj (class 1)

कुरूणाम् (kurūṇām) - of the Kurus

(proper noun)

Genitive, masculine, plural of kuru

kuru - Kuru (an ancient king, his descendants, or their territory)

स्म (sma) - indeed, verily

(indeclinable)

चिकीर्षति (cikīrṣati) - desires to do, wishes to make

(verb)

3rd person , singular, active, present indicative (laṭ) of cikīrṣ

Desiderative

Desiderative stem formed from root kṛ (to do, to make). Present active, 3rd person singular.

Root: kṛ (class 8)

युधिष्ठिरे (yudhiṣṭhire) - for Yudhishthira, with Yudhishthira

(proper noun)

Locative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'firm in battle')

Compound type : aluk-tatpurusha (yudhi+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, stable, unmoving
  adjective (masculine)
  Derived from root sthā (to stand).
  Root: sthā (class 1)

Note: The locative case here implies 'for the sake of Yudhishthira' or 'in relation to Yudhishthira'.