महाभारतः mahābhārataḥ - book-5, chapter-54, verse-43

एकैक एषां शक्तस्तु हन्तुं भारत पाण्डवान् ।
समस्तास्तु क्षणेनैतान्नेष्यन्ति यमसादनम् ॥४३॥

43. ekaika eṣāṁ śaktastu hantuṁ bhārata pāṇḍavān ,
samastāstu kṣaṇenaitānneṣyanti yamasādanam.

43. ekaikaḥ eṣām śaktāḥ tu hantum bhārata pāṇḍavān
samastāḥ tu kṣaṇena etān neṣyanti yamasādanam

43. O Bhārata (Dhṛtarāṣṭra), each one of these warriors is capable of killing the Pāṇḍavas. But all of them together could send them to the abode of Yama (death) in an instant.

Words meanings summery:

• एकैकः (ekaikaḥ) - each individual warrior (each one, one by one)

• एषाम् (eṣām) - of these warriors (listed in the previous verse) (of these, among these)

• शक्ताः (śaktāḥ) - capable (of killing) (capable, able, mighty)

• तु (tu) - indeed (indeed, for emphasis)

• हन्तुम् (hantum) - to kill (to kill, to strike)

• भारत (bhārata) - O Dhṛtarāṣṭra (vocative form) (O descendant of Bharata)

• पाण्डवान् (pāṇḍavān) - the five Pāṇḍava brothers (the Pāṇḍavas)

• समस्ताः (samastāḥ) - all of them (the warriors mentioned) (all, whole, entire)

• तु (tu) - but, indicating a contrast (but, indeed, however, on the other hand)

• क्षणेन (kṣaṇena) - in an instant, very quickly (in a moment, instantly, in a twinkling)

• एतान् (etān) - these (Pāṇḍavas) (these (masculine, accusative, plural))

• नेष्यन्ति (neṣyanti) - they will lead (to death) (they will lead, they will carry)

• यमसादनम् (yamasādanam) - the abode of Yama, meaning death (abode of Yama (god of death), death)

Words meanings and morphology

एकैकः (ekaikaḥ) - each individual warrior (each one, one by one)

(adjective)

Nominative, masculine, singular of ekaika

ekaika - each one, one by one

reduplication of eka

एषाम् (eṣām) - of these warriors (listed in the previous verse) (of these, among these)

(pronoun)

Genitive, plural of etad

etad - this, these

शक्ताः (śaktāḥ) - capable (of killing) (capable, able, mighty)

(adjective)

Nominative, masculine, plural of śakta

śakta - able, capable, strong, mighty

Past Passive Participle

From root śak (to be able)

Root: śak (class 5)

तु (tu) - indeed (indeed, for emphasis)

(indeclinable)

हन्तुम् (hantum) - to kill (to kill, to strike)

(verb)

infinitive (tumun) of han

infinitive

infinitive form of root han

Root: han (class 2)

भारत (bhārata) - O Dhṛtarāṣṭra (vocative form) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian

पाण्डवान् (pāṇḍavān) - the five Pāṇḍava brothers (the Pāṇḍavas)

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas

समस्ताः (samastāḥ) - all of them (the warriors mentioned) (all, whole, entire)

(adjective)

Nominative, masculine, plural of samasta

samasta - all, whole, entire, collected

Past Passive Participle

From root as with prefix sam

Prefix: sam

Root: as (class 4)

तु (tu) - but, indicating a contrast (but, indeed, however, on the other hand)

(indeclinable)

क्षणेन (kṣaṇena) - in an instant, very quickly (in a moment, instantly, in a twinkling)

(noun)

Instrumental, masculine, singular of kṣaṇa

kṣaṇa - a moment, an instant, twinkling of an eye

एतान् (etān) - these (Pāṇḍavas) (these (masculine, accusative, plural))

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

नेष्यन्ति (neṣyanti) - they will lead (to death) (they will lead, they will carry)

(verb)

3rd person , plural, active, future (lṛṭ) of nī

Future tense, 3rd person plural

Root nī, future tense

Root: nī (class 1)

यमसादनम् (yamasādanam) - the abode of Yama, meaning death (abode of Yama (god of death), death)

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - abode of Yama, death

Compound type : tatpuruṣa (yama+sādana)

• yama – Yama (god of death)
  proper noun (masculine)
• sādana – abode, dwelling, bringing to rest
  noun (neuter)
  Root: sad (class 1)

Note: Used here adverbially as destination of 'neṣyanti'.