महाभारतः mahābhārataḥ - book-5, chapter-54, verse-35

एकं प्रहारं यं दद्यां भीमाय रुषितो नृप ।
स एवैनं नयेद्घोरं क्षिप्रं वैवस्वतक्षयम् ॥३५॥

35. ekaṁ prahāraṁ yaṁ dadyāṁ bhīmāya ruṣito nṛpa ,
sa evainaṁ nayedghoraṁ kṣipraṁ vaivasvatakṣayam.

35. ekam prahāram yam dadyām bhīmāya ruṣitaḥ nṛpa saḥ
eva enam nayet ghoram kṣipram vaivasvatakṣayam

35. O King, if I, enraged, were to deliver just one strike to Bhīma, that very strike would quickly lead him to the terrible abode of Yama (vaivasvatakṣayam).

Words meanings summery:

• एकम् (ekam) - a single (one, a single)

• प्रहारम् (prahāram) - strike (strike, blow, assault)

• यम् (yam) - which (strike) (which, whom)

• दद्याम् (dadyām) - I would give (I would give, I would bestow)

• भीमाय (bhīmāya) - to Bhīma (the Pāṇḍava prince) (to Bhīma)

• रुषितः (ruṣitaḥ) - enraged (referring to the speaker) (enraged, angered, provoked)

• नृप (nṛpa) - O king (O king, ruler, monarch)

• सः (saḥ) - that (strike) (he, that, this)

• एव (eva) - indeed, very (indeed, certainly, only, very)

• एनम् (enam) - him (Bhīma) (him, this (person/thing))

• नयेत् (nayet) - would lead (would lead, would guide, would bring)

• घोरम् (ghoram) - terrible (terrible, dreadful, awful)

• क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, immediately)

• वैवस्वतक्षयम् (vaivasvatakṣayam) - to the terrible abode of Yama (vaivasvatakṣayam) (to the abode of Yama, to the destruction by Yama, to the realm of death)

Words meanings and morphology

एकम् (ekam) - a single (one, a single)

(numeral)

Note: Can be masculine/feminine/neuter, here masculine agreeing with prahāram.

प्रहारम् (prahāram) - strike (strike, blow, assault)

(noun)

Accusative, masculine, singular of prahāra

prahāra - strike, blow, assault

From pra-hṛ root (to strike).

Prefix: pra

Root: hṛ (class 1)

यम् (yam) - which (strike) (which, whom)

(pronoun)

Accusative, masculine, singular of yad

yad - which, what (relative pronoun)

Note: Agrees with prahāram.

दद्याम् (dadyām) - I would give (I would give, I would bestow)

(verb)

1st person , singular, active, optative (vidhiliṅ) of dā

From root dā.

Root: dā (class 3)

भीमाय (bhīmāya) - to Bhīma (the Pāṇḍava prince) (to Bhīma)

(proper noun)

Dative, masculine, singular of bhīma

bhīma - Bhīma (name), terrible, formidable, dreadful

From root bhī (to fear).

Root: bhī (class 3)

रुषितः (ruṣitaḥ) - enraged (referring to the speaker) (enraged, angered, provoked)

(adjective)

Nominative, masculine, singular of ruṣita

ruṣita - enraged, angered, provoked

Past Passive Participle

From root ruṣ (to be angry).

Root: ruṣ (class 4)

Note: Agrees with the implied subject 'I'.

नृप (nṛpa) - O king (O king, ruler, monarch)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler, monarch

Literally 'protector of men' (nṛ + pa).

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  From root pā (to protect).
  Root: pā (class 2)

सः (saḥ) - that (strike) (he, that, this)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it (demonstrative pronoun)

Note: Refers back to prahāram.

एव (eva) - indeed, very (indeed, certainly, only, very)

(indeclinable)

Emphatic particle.

एनम् (enam) - him (Bhīma) (him, this (person/thing))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him, her, it (demonstrative pronoun, used enclitically)

Archaic demonstrative pronoun, usually occurring after another word or at the beginning of a pāda.

Note: Refers to Bhīma.

नयेत् (nayet) - would lead (would lead, would guide, would bring)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of nī

From root nī.

Root: nī (class 1)

घोरम् (ghoram) - terrible (terrible, dreadful, awful)

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, awful, fearful

क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, immediately)

(indeclinable)

From root kṣip (to throw, to move quickly).

Root: kṣip (class 6)

Note: Accusative singular neuter of the adjective kṣipra, used adverbially.

वैवस्वतक्षयम् (vaivasvatakṣayam) - to the terrible abode of Yama (vaivasvatakṣayam) (to the abode of Yama, to the destruction by Yama, to the realm of death)

(noun)

Accusative, masculine, singular of vaivasvatakṣaya

vaivasvatakṣaya - destruction by Yama, Yama's abode (Yama being the son of Vivasvat)

Compound.

Compound type : tatpuruṣa (vaivasvata+kṣaya)

• vaivasvata – son of Vivasvat (the Sun God); Yama
  proper noun (masculine)
  Derived from Vivasvat (the Sun).
• kṣaya – destruction, decay, end, abode, dwelling
  noun (masculine)
  From root kṣi (to dwell, to destroy).
  Root: kṣi (class 1)

Note: Object of nayet.