महाभारतः mahābhārataḥ - book-5, chapter-54, verse-8

न ते स्थास्यन्ति समये पाण्डवा इति मे मतिः ।
समुच्छेदं हि नः कृत्स्नं वासुदेवश्चिकीर्षति ॥८॥

8. na te sthāsyanti samaye pāṇḍavā iti me matiḥ ,
samucchedaṁ hi naḥ kṛtsnaṁ vāsudevaścikīrṣati.

8. na te sthāsyanti samaye pāṇḍavāḥ iti me matiḥ
samucchedaṃ hi naḥ kṛtsnaṃ vāsudevaḥ cikīrṣati

8. It is my opinion that the Pandavas will not adhere to the agreement, because Vasudeva (Kṛṣṇa) indeed desires our complete annihilation.

Words meanings summery:

• न (na) - not (not, no)

• ते (te) - they (the Pandavas) (they, those)

• स्थास्यन्ति (sthāsyanti) - they will adhere (to the agreement) (they will stand, they will remain, they will abide)

• समये (samaye) - to the agreement, by the pact (at the proper time, in due course, on an occasion, in an agreement/compact)

• पाण्डवाः (pāṇḍavāḥ) - the Pandavas (the Pandavas (sons of Pandu))

• इति (iti) - that (introduces indirect speech or thought) (thus, so, in this way)

• मे (me) - my (my, to me, for me)

• मतिः (matiḥ) - opinion (opinion, thought, intention, mind)

• समुच्छेदं (samucchedaṁ) - complete annihilation (complete destruction, eradication)

• हि (hi) - indeed, because (indeed, surely, for, because)

• नः (naḥ) - our (our, to us, for us)

• कृत्स्नं (kṛtsnaṁ) - entire (entire, whole, complete, all)

• वासुदेवः (vāsudevaḥ) - Vasudeva (Kṛṣṇa) (Vasudeva, Krishna)

• चिकीर्षति (cikīrṣati) - he desires to cause (he desires to do, he intends to cause)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

Negative particle

ते (te) - they (the Pandavas) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

Demonstrative pronoun

Note: Refers to the Pandavas.

स्थास्यन्ति (sthāsyanti) - they will adhere (to the agreement) (they will stand, they will remain, they will abide)

(verb)

3rd person , plural, active, future (lṛṭ) of sthā

Future tense, 3rd person plural

From root sthā (to stand)

Root: sthā (class 1)

समये (samaye) - to the agreement, by the pact (at the proper time, in due course, on an occasion, in an agreement/compact)

(noun)

Locative, masculine, singular of samaya

samaya - convention, agreement, compact, covenant, time, season, occasion

From sam-i (to come together, agree)

Prefix: sam

Root: i (class 2)

पाण्डवाः (pāṇḍavāḥ) - the Pandavas (the Pandavas (sons of Pandu))

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - a descendant of Pāṇḍu, name of Yudhishthira, Bhima, Arjuna, Nakula, and Sahadeva

Derived from Pāṇḍu

Note: Subject of 'sthāsyanti'.

इति (iti) - that (introduces indirect speech or thought) (thus, so, in this way)

(indeclinable)

Particle

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

First person pronoun

Note: Enclitic form of the genitive/dative of asmad.

मतिः (matiḥ) - opinion (opinion, thought, intention, mind)

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intention, opinion, counsel, understanding

From root man (to think) + -ti suffix

Root: man (class 4)

समुच्छेदं (samucchedaṁ) - complete annihilation (complete destruction, eradication)

(noun)

Accusative, masculine, singular of samuccheda

samuccheda - complete destruction, eradication, cutting off, extirpation

from sam-ut-chid (to cut off completely)

Prefixes: sam+ut

Root: chid (class 7)

Note: Object of 'cikīrṣati'.

हि (hi) - indeed, because (indeed, surely, for, because)

(indeclinable)

Particle

नः (naḥ) - our (our, to us, for us)

(pronoun)

Genitive, plural of asmad

asmad - I, me

First person pronoun

Note: Enclitic form of the genitive/dative of asmad.

कृत्स्नं (kṛtsnaṁ) - entire (entire, whole, complete, all)

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

Note: Qualifies 'samucchedaṃ'.

वासुदेवः (vāsudevaḥ) - Vasudeva (Kṛṣṇa) (Vasudeva, Krishna)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva, Krishna; a proper name

Patronymic from Vasudeva

Note: Subject of 'cikīrṣati'.

चिकीर्षति (cikīrṣati) - he desires to cause (he desires to do, he intends to cause)

(verb)

3rd person , singular, active, present (laṭ) of cikīrṣa

Desiderative verb, 3rd person singular, present tense

Desiderative stem of root kṛ (to do) + present tense endings

Root: kṛ (class 8)