महाभारतः mahābhārataḥ - book-5, chapter-54, verse-36

इच्छेयं च गदाहस्तं राजन्द्रष्टुं वृकोदरम् ।
सुचिरं प्रार्थितो ह्येष मम नित्यं मनोरथः ॥३६॥

36. iccheyaṁ ca gadāhastaṁ rājandraṣṭuṁ vṛkodaram ,
suciraṁ prārthito hyeṣa mama nityaṁ manorathaḥ.

36. iccheyam ca gadāhastam rājan draṣṭum vṛkodaram
suciram prārthitaḥ hi eṣaḥ mama nityam manorathaḥ

36. And, O King, I certainly desire to see Vṛkodara (Bhīma) with a mace in his hand. This has indeed been my long-cherished, constant wish.

Words meanings summery:

• इच्छेयम् (iccheyam) - I would wish (I would wish, I would desire)

• च (ca) - and (and, also, moreover)

• गदाहस्तम् (gadāhastam) - with a mace in his hand (holding a mace in hand, mace-wielding)

• राजन् (rājan) - O king (O king, O ruler)

• द्रष्टुम् (draṣṭum) - to see (to see, to perceive, to behold)

• वृकोदरम् (vṛkodaram) - Vṛkodara (Bhīma) (Vṛkodara (another name for Bhīma, meaning 'wolf-bellied' or 'voracious'))

• सुचिरम् (suciram) - for a long time (for a very long time, for a long duration)

• प्रार्थितः (prārthitaḥ) - desired, longed for (desired, requested, prayed for)

• हि (hi) - indeed (indeed, surely, because, for)

• एषः (eṣaḥ) - this (desire) (this, this one)

• मम (mama) - my (my, of me)

• नित्यम् (nityam) - constant (constant, eternal, always, continually)

• मनोरथः (manorathaḥ) - cherished desire, wish (desire, wish, cherished wish, object of desire)

Words meanings and morphology

इच्छेयम् (iccheyam) - I would wish (I would wish, I would desire)

(verb)

1st person , singular, active, optative (vidhiliṅ) of iṣ

From root iṣ (class 6 or 4).

Root: iṣ (class 6)

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

गदाहस्तम् (gadāhastam) - with a mace in his hand (holding a mace in hand, mace-wielding)

(adjective)

Accusative, masculine, singular of gadāhasta

gadāhasta - one who has a mace in hand

Compound.

Compound type : bahuvrīhi (gadā+hasta)

• gadā – mace, club
  noun (feminine)
• hasta – hand
  noun (masculine)

Note: Agrees with vṛkodaram.

राजन् (rājan) - O king (O king, O ruler)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root rāj (to shine, to rule).

Root: rāj (class 1)

द्रष्टुम् (draṣṭum) - to see (to see, to perceive, to behold)

(indeclinable)

infinitive

Infinitive form from root dṛś.

Root: dṛś (class 1)

Note: An infinitive is an indeclinable word.

वृकोदरम् (vṛkodaram) - Vṛkodara (Bhīma) (Vṛkodara (another name for Bhīma, meaning 'wolf-bellied' or 'voracious'))

(proper noun)

Accusative, masculine, singular of vṛkodara

vṛkodara - Vṛkodara (name of Bhīma), wolf-bellied, voracious

Compound. Named for his immense appetite or prowess.

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

Note: Object of draṣṭum.

सुचिरम् (suciram) - for a long time (for a very long time, for a long duration)

(indeclinable)

From su (good, very) + cira (long time).

Compound type : avyayībhāva (su+cira)

• su – good, well, very, excellent
  indeclinable
  Prefix for intensification or excellence.
• cira – long (time), lasting, old
  adjective (neuter)

Note: Adverbial use.

प्रार्थितः (prārthitaḥ) - desired, longed for (desired, requested, prayed for)

(adjective)

Nominative, masculine, singular of prārthita

prārthita - desired, requested, prayed for, entreated

Past Passive Participle

From pra-arth root (to ask, to request).

Prefix: pra

Root: arth (class 10)

Note: Agrees with eṣaḥ (manorathaḥ).

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

Particle used for emphasis or causal relation.

एषः (eṣaḥ) - this (desire) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this (demonstrative pronoun)

Refers to something near or just mentioned.

Note: Refers to manorathaḥ.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of mad

mad - I, me (pronoun)

Genitive singular of aham.

नित्यम् (nityam) - constant (constant, eternal, always, continually)

(indeclinable)

Note: Adverbial use.

मनोरथः (manorathaḥ) - cherished desire, wish (desire, wish, cherished wish, object of desire)

(noun)

Nominative, masculine, singular of manoratha

manoratha - desire of the mind, wish, longing, object of desire

Compound: manas (mind) + ratha (chariot, hence 'course', 'desire').

Compound type : ṣaṣṭhī-tatpuruṣa (manas+ratha)

• manas – mind, intellect, thought
  noun (neuter)
• ratha – chariot, car, course, desire (figurative)
  noun (masculine)

Note: Subject of implied asti (is).