महाभारतः mahābhārataḥ - book-5, chapter-54, verse-31

मत्समो हि गदायुद्धे पृथिव्यां नास्ति कश्चन ।
नासीत्कश्चिदतिक्रान्तो भविता न च कश्चन ॥३१॥

31. matsamo hi gadāyuddhe pṛthivyāṁ nāsti kaścana ,
nāsītkaścidatikrānto bhavitā na ca kaścana.

31. matsamaḥ hi gadāyuddhe pṛthivyām na asti kaścana
na āsīt kaścit atikrāntaḥ bhavitā na ca kaścana

31. Indeed, no one on earth is my equal in mace-fighting (gadāyuddha). No one like me has ever existed, nor will anyone like me be in the future.

Words meanings summery:

• मत्समः (matsamaḥ) - equal to me, my equal

• हि (hi) - indeed, for, because

• गदायुद्धे (gadāyuddhe) - in mace-fighting, in battle with maces

• पृथिव्याम् (pṛthivyām) - on earth

• न (na) - not, no

• अस्ति (asti) - is, exists

• कश्चन (kaścana) - anyone, someone (with 'na', implies no one)

• न (na) - not, no

• आसीत् (āsīt) - was, existed

• कश्चित् (kaścit) - anyone, someone

• अतिक्रान्तः (atikrāntaḥ) - surpassed, exceeded, gone beyond

• भविता (bhavitā) - will be, will exist

• न (na) - not, no

• च (ca) - and, also

• कश्चन (kaścana) - anyone, someone (with 'na', implies no one)

Words meanings and morphology

मत्समः (matsamaḥ) - equal to me, my equal

(adjective)

Nominative, masculine, singular of matsama

matsama - equal to me, like me

Compound of 'mat' (of me) and 'sama' (equal).

Compound type : tatpurusha (mad+sama)

• mad – I, me (genitive/ablative form)
  pronoun
  Root form of 'asmad'.
• sama – equal, similar, same
  adjective (masculine)

हि (hi) - indeed, for, because

(indeclinable)

गदायुद्धे (gadāyuddhe) - in mace-fighting, in battle with maces

(noun)

Locative, neuter, singular of gadāyuddha

gadāyuddha - mace-fighting, combat with maces

Compound of 'gadā' (mace) and 'yuddha' (battle).

Compound type : tatpurusha (gadā+yuddha)

• gadā – mace, club
  noun (feminine)
• yuddha – battle, fight, war
  noun (neuter)
  Past passive participle of root 'yudh' used as a noun.
  Root: yudh (class 4)

पृथिव्याम् (pṛthivyām) - on earth

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, the Earth goddess

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Tense, Active Voice

2nd class verb (Adādi), parasmaipada.

Root: as (class 2)

कश्चन (kaścana) - anyone, someone (with 'na', implies no one)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - someone, anyone, whatever

Compound of 'ka' (who) and 'cana' (an enclitic particle). When used with 'na', it means 'no one'.

Compound type : indeclinable (ka+cana)

• ka – who, what
  pronoun (masculine)
• cana – a particle indicating indefiniteness, and, also
  indeclinable

न (na) - not, no

(indeclinable)

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Past Imperfect Tense, Active Voice

Imperfect tense (Laṅ) 3rd person singular of root 'as'.

Root: as (class 2)

कश्चित् (kaścit) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain (one)

Compound of 'ka' (who) and 'cit' (an enclitic particle).

Compound type : indeclinable (ka+cit)

• ka – who, what
  pronoun (masculine)
• cit – a particle indicating indefiniteness, also
  indeclinable

अतिक्रान्तः (atikrāntaḥ) - surpassed, exceeded, gone beyond

(adjective)

Nominative, masculine, singular of atikrānta

atikrānta - surpassed, exceeded, gone over, transgressed

Past Passive Participle

Derived from the root 'kram' (to step) with the prefix 'ati' (beyond, over).

Prefix: ati

Root: kram (class 1)

भविता (bhavitā) - will be, will exist

(verb)

3rd person , singular, active, future (luṭ) of bhū

Periphrastic Future Tense, Active Voice

Luṭ lakāra (periphrastic future) 3rd person singular of root 'bhū'.

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

कश्चन (kaścana) - anyone, someone (with 'na', implies no one)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - someone, anyone, whatever

Compound of 'ka' (who) and 'cana' (an enclitic particle). When used with 'na', it means 'no one'.

Compound type : indeclinable (ka+cana)

• ka – who, what
  pronoun (masculine)
• cana – a particle indicating indefiniteness, and, also
  indeclinable