महाभारतः mahābhārataḥ - book-5, chapter-54, verse-44

समग्रा पार्थिवी सेना पार्थमेकं धनंजयम् ।
कस्मादशक्ता निर्जेतुमिति हेतुर्न विद्यते ॥४४॥

44. samagrā pārthivī senā pārthamekaṁ dhanaṁjayam ,
kasmādaśaktā nirjetumiti heturna vidyate.

44. samagrā pārthivī senā pārtham ekam dhanañjayam
kasmāt aśaktā nirjetum iti hetuḥ na vidyate

44. When the entire earthly army stands against Pārtha (Arjuna), the unique Dhanañjaya, how could it possibly be incapable of conquering him? There is no such reason (for it to be incapable).

Words meanings summery:

• समग्रा (samagrā) - the entire (entire, whole, complete)

• पार्थिवी (pārthivī) - earthly, referring to the army of kings/earth (earthly, terrestrial, royal)

• सेना (senā) - the (Kaurava) army (army, host)

• पार्थम् (pārtham) - Arjuna, son of Pṛthā (Kuntī) (Pārtha (Arjuna))

• एकम् (ekam) - the sole (Arjuna) (one, sole, unique)

• धनञ्जयम् (dhanañjayam) - Dhanañjaya, one of Arjuna's names (one who conquers wealth, a specific epithet for Arjuna)

• कस्मात् (kasmāt) - why, for what reason (from what, why, for what reason)

• अशक्ता (aśaktā) - incapable (of conquering) (incapable, powerless)

• निर्जेतुम् (nirjetum) - to conquer (Arjuna) (to conquer, to defeat)

• इति (iti) - this (referring to the previous statement) (thus, so, in this way)

• हेतुः (hetuḥ) - reason (reason, cause, motive)

• न (na) - not (not, no)

• विद्यते (vidyate) - exists (exists, is found, is)

Words meanings and morphology

समग्रा (samagrā) - the entire (entire, whole, complete)

(adjective)

Nominative, feminine, singular of samagra

samagra - entire, whole, complete, all-inclusive

Note: Feminine nominative singular, agreeing with "senā".

पार्थिवी (pārthivī) - earthly, referring to the army of kings/earth (earthly, terrestrial, royal)

(adjective)

Nominative, feminine, singular of pārthiva

pārthiva - earthly, terrestrial, royal, king

Derived from pṛthivī (earth)

Note: Feminine nominative singular, agreeing with "senā".

सेना (senā) - the (Kaurava) army (army, host)

(noun)

Nominative, feminine, singular of senā

senā - army, host, troop

पार्थम् (pārtham) - Arjuna, son of Pṛthā (Kuntī) (Pārtha (Arjuna))

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā (Arjuna)

एकम् (ekam) - the sole (Arjuna) (one, sole, unique)

(numeral)

Note: Agrees with "pārtham" and "dhanañjayam".

धनञ्जयम् (dhanañjayam) - Dhanañjaya, one of Arjuna's names (one who conquers wealth, a specific epithet for Arjuna)

(proper noun)

Accusative, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth, a name of Arjuna

From dhana (wealth) + jaya (conquering)

Compound type : upapada tatpuruṣa (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, conqueror
  noun (masculine)
  from root ji (to conquer)
  Root: ji (class 1)

Note: An epithet for Arjuna.

कस्मात् (kasmāt) - why, for what reason (from what, why, for what reason)

(pronoun)

Ablative, singular of kim

kim - what, who, which

Note: Used as an interrogative adverb meaning "why".

अशक्ता (aśaktā) - incapable (of conquering) (incapable, powerless)

(adjective)

Nominative, feminine, singular of aśakta

aśakta - incapable, powerless, weak

Negative prefix 'a' + śakta (capable)

Compound type : nañ-tatpuruṣa (a+śakta)

• a – not, un-
  indeclinable
• śakta – able, capable, strong
  adjective (masculine)
  Past Passive Participle
  From root śak (to be able)
  Root: śak (class 5)

Note: Agrees with "senā".

निर्जेतुम् (nirjetum) - to conquer (Arjuna) (to conquer, to defeat)

(verb)

infinitive (tumun) of nirjī

infinitive

infinitive form of root jī with prefix nir

Prefix: nir

Root: jī (class 1)

इति (iti) - this (referring to the previous statement) (thus, so, in this way)

(indeclinable)

Note: Marks the end of the interrogative phrase or thought.

हेतुः (hetuḥ) - reason (reason, cause, motive)

(noun)

Nominative, masculine, singular of hetu

hetu - reason, cause, motive, ground

न (na) - not (not, no)

(indeclinable)

विद्यते (vidyate) - exists (exists, is found, is)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense, 3rd person singular

Root vid, class 4, middle voice

Root: vid (class 4)

Note: Often used impersonally or with a noun in nominative.