महाभारतः mahābhārataḥ - book-3, chapter-297, verse-70

यस्य बाहुबलं सर्वे पाण्डवाः समुपाश्रिताः ।
अर्जुनं तमपाहाय नकुलं जीवमिच्छसि ॥७०॥

70. yasya bāhubalaṁ sarve pāṇḍavāḥ samupāśritāḥ ,
arjunaṁ tamapāhāya nakulaṁ jīvamicchasi.

70. yasya bāhubalam sarve pāṇḍavāḥ samupāśritāḥ
arjunam tam apahāya nakulam jīvam icchasi

70. Whose arm-strength all the Pāṇḍavas rely upon—abandoning that Arjuna, do you wish Nakula to live?

Words meanings summery:

• यस्य (yasya) - whose (arm-strength) (whose, of whom)

• बाहुबलम् (bāhubalam) - arm-strength (arm-strength, might of arms)

• सर्वे (sarve) - all (all, every)

• पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas (the sons of Pāṇḍu, the Pāṇḍavas)

• समुपाश्रिताः (samupāśritāḥ) - rely upon (having resorted to, depending on, relying upon)

• अर्जुनम् (arjunam) - Arjuna (Arjuna (proper name), white, bright)

• तम् (tam) - that (Arjuna) (that, him)

• अपहाय (apahāya) - abandoning (having abandoned, having left)

• नकुलम् (nakulam) - Nakula (mongoose, Nakula (proper name))

• जीवम् (jīvam) - alive (living, alive (accusative of jīva))

• इच्छसि (icchasi) - do you wish (you wish, you desire)

Words meanings and morphology

यस्य (yasya) - whose (arm-strength) (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

बाहुबलम् (bāhubalam) - arm-strength (arm-strength, might of arms)

(noun)

Nominative, neuter, singular of bāhubala

bāhubala - arm-strength, might of arms

Compound type : tatpuruṣa (bāhu+bala)

• bāhu – arm
  noun (masculine)
• bala – strength, power
  noun (neuter)

सर्वे (sarve) - all (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with Pāṇḍavāḥ.

पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas (the sons of Pāṇḍu, the Pāṇḍavas)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas

Derived from Pāṇḍu + a (aṇ suffix)

Note: Subject of samupāśritāḥ.

समुपाश्रिताः (samupāśritāḥ) - rely upon (having resorted to, depending on, relying upon)

(adjective)

Nominative, masculine, plural of samupāśrita

samupāśrita - resorted to, taken refuge with, depending on

Past Passive Participle

Derived from sam- + upa- + śri + kta

Prefixes: sam+upa

Root: śri (class 1)

Note: Agrees with Pāṇḍavāḥ.

अर्जुनम् (arjunam) - Arjuna (Arjuna (proper name), white, bright)

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - white, bright; name of a Pāṇḍava prince

Note: Object of apahāya.

तम् (tam) - that (Arjuna) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अपहाय (apahāya) - abandoning (having abandoned, having left)

(indeclinable)

Absolutive (Gerund)

Derived from apa- + hā + ya(p)

Prefix: apa

Root: hā (class 3)

नकुलम् (nakulam) - Nakula (mongoose, Nakula (proper name))

(proper noun)

Accusative, masculine, singular of nakula

nakula - mongoose; name of one of the Pāṇḍavas

Note: Object of jīvam icchasi.

जीवम् (jīvam) - alive (living, alive (accusative of jīva))

(adjective)

Accusative, masculine, singular of jīva

jīva - living, alive; life, soul

Root: jīv (class 1)

Note: Predicative adjective for Nakula.

इच्छसि (icchasi) - do you wish (you wish, you desire)

(verb)

2nd person , singular, active, present indicative (laṭ) of iṣ

Present active indicative, 2nd person singular, derived from root iṣ

Root: iṣ (class 6)