महाभारतः mahābhārataḥ - book-3, chapter-297, verse-38

यक्ष उवाच ।
इन्द्रियार्थाननुभवन्बुद्धिमाँल्लोकपूजितः ।
संमतः सर्वभूतानामुच्छ्वसन्को न जीवति ॥३८॥

38. yakṣa uvāca ,
indriyārthānanubhavanbuddhimāँllokapūjitaḥ ,
saṁmataḥ sarvabhūtānāmucchvasanko na jīvati.

38. yakṣaḥ uvāca indriyārthān anubhavan buddhimān lokapūjitaḥ
saṃmataḥ sarvabhūtānām ucchvasan kaḥ na jīvati

38. The Yakṣa asked, 'Who does not live, even though they experience sense objects, are intelligent, honored by people, approved by all beings, and merely breathe?'

Words meanings summery:

• यक्षः (yakṣaḥ) - Yakṣa

• उवाच (uvāca) - said, spoke

• इन्द्रियार्थान् (indriyārthān) - sense objects, objects of the senses

• अनुभवन् (anubhavan) - experiencing, perceiving, enjoying

• बुद्धिमान् (buddhimān) - intelligent, wise, endowed with intellect

• लोकपूजितः (lokapūjitaḥ) - honored by people, worshipped by the world

• संमतः (saṁmataḥ) - approved, esteemed, honored

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• उच्छ्वसन् (ucchvasan) - breathing out, exhaling; merely breathing

• कः (kaḥ) - who, which

• न (na) - not, no

• जीवति (jīvati) - lives, exists

Words meanings and morphology

यक्षः (yakṣaḥ) - Yakṣa

(proper noun)

Nominative, masculine, singular of yakṣa

yakṣa - a class of benevolent nature spirits, a semi-divine being

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

इन्द्रियार्थान् (indriyārthān) - sense objects, objects of the senses

(noun)

Accusative, masculine, plural of indriyārtha

indriyārtha - object of sense, sense object, sphere of the senses

Compound type : tatpuruṣa (indriya+artha)

• indriya – sense organ, faculty, power
  noun (neuter)
• artha – object, purpose, meaning, wealth
  noun (masculine)

अनुभवन् (anubhavan) - experiencing, perceiving, enjoying

(adjective)

Nominative, masculine, singular of anubhavat

anubhavat - experiencing, perceiving, enjoying, feeling

Present Active Participle

Derived from the root √bhū (to be, exist) with the prefix anu (after, along, with).

Prefix: anu

Root: bhū (class 1)

बुद्धिमान् (buddhimān) - intelligent, wise, endowed with intellect

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, sagacious, clever, discerning

Possessive adjective formed from buddhi ('intellect') with suffix -mat.

लोकपूजितः (lokapūjitaḥ) - honored by people, worshipped by the world

(adjective)

Nominative, masculine, singular of lokapūjita

lokapūjita - honored by people, respected by the world

Compound type : tatpuruṣa (loka+pūjita)

• loka – people, world, realm
  noun (masculine)
• pūjita – honored, worshipped, respected
  adjective (masculine)
  Past Passive Participle
  Derived from the root √pūj (to honor, worship).
  Root: pūj (class 10)

संमतः (saṁmataḥ) - approved, esteemed, honored

(adjective)

Nominative, masculine, singular of saṃmata

saṁmata - approved, agreed upon, esteemed, thought well of

Past Passive Participle

Derived from the root √man (to think, believe) with the prefix sam (with, together).

Prefix: sam

Root: man (class 4)

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, plural of sarvabhūta

sarvabhūta - all beings, all creatures, every existing thing

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  Derived from the root √bhū (to be, exist).
  Root: bhū (class 1)

उच्छ्वसन् (ucchvasan) - breathing out, exhaling; merely breathing

(adjective)

Nominative, masculine, singular of ucchvasat

ucchvasat - breathing out, exhaling, inhaling, merely breathing

Present Active Participle

Derived from the root √śvas (to breathe) with the prefix ut (up, out).

Prefix: ut

Root: śvas (class 2)

कः (kaḥ) - who, which

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

न (na) - not, no

(indeclinable)

जीवति (jīvati) - lives, exists

(verb)

3rd person , singular, active, present (lat) of jīv

Root: jīv (class 1)