महाभारतः mahābhārataḥ - book-3, chapter-297, verse-68

यस्य नागसहस्रेण दशसंख्येन वै बलम् ।
तुल्यं तं भीममुत्सृज्य नकुलं जीवमिच्छसि ॥६८॥

68. yasya nāgasahasreṇa daśasaṁkhyena vai balam ,
tulyaṁ taṁ bhīmamutsṛjya nakulaṁ jīvamicchasi.

68. yasya nāgasahasreṇa daśasaṅkhyena vai balam
tulyam tam bhīmam utsṛjya nakulam jīvam icchasi

68. Whose strength, indeed, is equal to that of ten thousand elephants—abandoning that Bhīma, do you wish Nakula to live?

Words meanings summery:

• यस्य (yasya) - whose (strength) (whose, of whom)

• नागसहस्रेण (nāgasahasreṇa) - by a thousand elephants

• दशसङ्ख्येन (daśasaṅkhyena) - by the number ten (referring to the numerical multiplier for the elephants) (by the number ten)

• वै (vai) - indeed (indeed, certainly, verily)

• बलम् (balam) - strength (strength, power)

• तुल्यम् (tulyam) - equal (equal, similar)

• तम् (tam) - that (Bhīma) (that, him)

• भीमम् (bhīmam) - Bhīma (Bhīma (proper name), terrible)

• उत्सृज्य (utsṛjya) - abandoning (having abandoned, leaving aside)

• नकुलम् (nakulam) - Nakula (mongoose, Nakula (proper name))

• जीवम् (jīvam) - alive (living, alive (accusative of jīva))

• इच्छसि (icchasi) - do you wish (you wish, you desire)

Words meanings and morphology

यस्य (yasya) - whose (strength) (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what, what kind of

नागसहस्रेण (nāgasahasreṇa) - by a thousand elephants

(noun)

Instrumental, neuter, singular of nāgasahasra

nāgasahasra - a thousand elephants

Compound type : tatpuruṣa (nāga+sahasra)

• nāga – snake, elephant
  noun (masculine)
• sahasra – thousand
  noun (neuter)

दशसङ्ख्येन (daśasaṅkhyena) - by the number ten (referring to the numerical multiplier for the elephants) (by the number ten)

(adjective)

Instrumental, neuter, singular of daśasaṅkhya

daśasaṅkhya - numbered ten, ten in number

Compound type : bahuvrīhi (daśan+saṅkhyā)

• daśan – ten
  numeral
• saṅkhyā – number, count
  noun (feminine)

Note: Agrees with balam (neuter, singular, instrumental implied by context though balam is nominative here, the adjective modifying strength is instrumental of comparison).

वै (vai) - indeed (indeed, certainly, verily)

(indeclinable)

Note: An emphasizing particle.

बलम् (balam) - strength (strength, power)

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force

तुल्यम् (tulyam) - equal (equal, similar)

(adjective)

Nominative, neuter, singular of tulya

tulya - equal, similar, comparable

Gerundive

Derived from root tul (to weigh) + ya(t) suffix

Root: tul (class 1)

Note: Agrees with balam (neuter, singular, nominative).

तम् (tam) - that (Bhīma) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Bhīma.

भीमम् (bhīmam) - Bhīma (Bhīma (proper name), terrible)

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - terrible, formidable; name of one of the Pāṇḍavas

Note: Object of utsṛjya.

उत्सृज्य (utsṛjya) - abandoning (having abandoned, leaving aside)

(indeclinable)

Absolutive (Gerund)

Derived from ut- + sṛj + ya(p)

Prefix: ut

Root: sṛj (class 6)

नकुलम् (nakulam) - Nakula (mongoose, Nakula (proper name))

(proper noun)

Accusative, masculine, singular of nakula

nakula - mongoose; name of one of the Pāṇḍavas

Note: Object of jīvam icchasi.

जीवम् (jīvam) - alive (living, alive (accusative of jīva))

(adjective)

Accusative, masculine, singular of jīva

jīva - living, alive; life, soul

Root: jīv (class 1)

Note: Predicative adjective for Nakula.

इच्छसि (icchasi) - do you wish (you wish, you desire)

(verb)

2nd person , singular, active, present indicative (laṭ) of iṣ

Present active indicative, 2nd person singular, derived from root iṣ (class 6, but acts like class 4/9 in present)

Root: iṣ (class 6)