महाभारतः mahābhārataḥ - book-3, chapter-297, verse-57

युधिष्ठिर उवाच ।
मानं हित्वा प्रियो भवति क्रोधं हित्वा न शोचति ।
कामं हित्वार्थवान्भवति लोभं हित्वा सुखी भवेत् ॥५७॥

57. yudhiṣṭhira uvāca ,
mānaṁ hitvā priyo bhavati krodhaṁ hitvā na śocati ,
kāmaṁ hitvārthavānbhavati lobhaṁ hitvā sukhī bhavet.

57. yudhiṣṭhiraḥ uvāca mānam hitvā
priyaḥ bhavati krodham hitvā na
śocati kāmam hitvā arthavān
bhavati lobham hitvā sukhī bhavet

57. Yudhiṣṭhira replied: "By abandoning pride, one becomes dear. By abandoning anger, one does not grieve. By abandoning desire, one becomes prosperous. By abandoning greed, one becomes happy."

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (the eldest Pāṇḍava brother)

• उवाच (uvāca) - said, spoke

• मानम् (mānam) - pride, honor, respect

• हित्वा (hitvā) - having abandoned, by abandoning

• प्रियः (priyaḥ) - dear, beloved, liked

• भवति (bhavati) - becomes, is

• क्रोधम् (krodham) - anger, wrath

• हित्वा (hitvā) - having abandoned, by abandoning

• न (na) - not

• शोचति (śocati) - grieves, laments

• कामम् (kāmam) - desire, wish, lust

• हित्वा (hitvā) - having abandoned, by abandoning

• अर्थवान् (arthavān) - wealthy, prosperous, meaningful

• भवति (bhavati) - becomes, is

• लोभम् (lobham) - greed, covetousness

• हित्वा (hitvā) - having abandoned, by abandoning

• सुखी (sukhī) - happy, joyful

• भवेत् (bhavet) - may become, should become

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (the eldest Pāṇḍava brother)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (firm in battle, name of a king)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Root: vac (class 2)

मानम् (mānam) - pride, honor, respect

(noun)

Accusative, masculine, singular of māna

māna - pride, arrogance, self-respect, honor, estimation

हित्वा (hitvā) - having abandoned, by abandoning

(indeclinable)

Root: hā (class 3)

Note: Absolutive (gerund) form.

प्रियः (priyaḥ) - dear, beloved, liked

(adjective)

Nominative, masculine, singular of priya

priya - dear, beloved, pleasing, agreeable

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

क्रोधम् (krodham) - anger, wrath

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, fury

हित्वा (hitvā) - having abandoned, by abandoning

(indeclinable)

Root: hā (class 3)

Note: Absolutive (gerund) form.

न (na) - not

(indeclinable)

शोचति (śocati) - grieves, laments

(verb)

3rd person , singular, active, present (laṭ) of śuc

Root: śuc (class 1)

कामम् (kāmam) - desire, wish, lust

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, sensual pleasure, object of desire (kāma)

हित्वा (hitvā) - having abandoned, by abandoning

(indeclinable)

Root: hā (class 3)

Note: Absolutive (gerund) form.

अर्थवान् (arthavān) - wealthy, prosperous, meaningful

(adjective)

Nominative, masculine, singular of arthavat

arthavat - wealthy, rich, possessing meaning, useful, advantageous

Derived with the possessive suffix -vat.

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

लोभम् (lobham) - greed, covetousness

(noun)

Accusative, masculine, singular of lobha

lobha - greed, covetousness, avarice, desire

हित्वा (hitvā) - having abandoned, by abandoning

(indeclinable)

Root: hā (class 3)

Note: Absolutive (gerund) form.

सुखी (sukhī) - happy, joyful

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, possessing happiness

Derived with the suffix -in.

भवेत् (bhavet) - may become, should become

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)