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3,297

महाभारतः       mahābhārataḥ - book-3, chapter-297, verse-5

स्यात्तु दुर्योधनेनेदमुपांशुविहितं कृतम् ।
गान्धारराजरचितं सततं जिह्मबुद्धिना ॥५॥
5. syāttu duryodhanenedamupāṁśuvihitaṁ kṛtam ,
gāndhārarājaracitaṁ satataṁ jihmabuddhinā.
5. syāt tu duryodhanena idam upāṃśuvihitam kṛtam
gāndhārarājaracitam satatam jihmabuddhinā
5. It is possible that Duryodhana secretly perpetrated this, which was constantly devised by the crooked-minded King of Gandhāra.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्यात् (syāt) - might be, may be, let it be
  • तु (tu) - but, indeed, however
  • दुर्योधनेन (duryodhanena) - by Duryodhana
  • इदम् (idam) - this (deed/plot) (this)
  • उपांशुविहितम् (upāṁśuvihitam) - secretly done, carried out clandestinely
  • कृतम् (kṛtam) - done, made, performed
  • गान्धारराजरचितम् (gāndhārarājaracitam) - devised by the King of Gandhāra
  • सततम् (satatam) - constantly, always, continuously
  • जिह्मबुद्धिना (jihmabuddhinā) - by the crooked-minded (Śakuni) (by the crooked-minded)

Words meanings and morphology

स्यात् (syāt) - might be, may be, let it be
(verb)
3rd person , singular, active, optative (vidhi liṅ) of as
Root: as (class 2)
तु (tu) - but, indeed, however
(indeclinable)
दुर्योधनेन (duryodhanena) - by Duryodhana
(proper noun)
Instrumental, masculine, singular of duryodhana
duryodhana - Duryodhana (name of a Kuru prince)
Compound: 'hard to fight' or 'hard to conquer'
Compound type : bahuvrīhi (dur+yodhana)
  • dur – bad, difficult, hard
    indeclinable
  • yodhana – fighting, warrior
    noun (masculine)
    Derived from √yudh (to fight)
    Root: yudh (class 4)
Note: Agent of 'kṛtam'.
इदम् (idam) - this (deed/plot) (this)
(pronoun)
Nominative, neuter, singular of idam
idam - this, these
Note: Also accusative singular, but here it's likely the subject of 'kṛtam syāt'.
उपांशुविहितम् (upāṁśuvihitam) - secretly done, carried out clandestinely
(adjective)
Nominative, neuter, singular of upāṃśuvihita
upāṁśuvihita - secretly done, secretly arranged
Compound type : tatpuruṣa (upāṃśu+vihita)
  • upāṃśu – secretly, softly, in a low voice
    indeclinable
  • vihita – done, arranged, performed, placed
    adjective (neuter)
    Past Passive Participle
    Derived from vi- + √dhā (to place, put)
    Prefix: vi
    Root: dhā (class 3)
Note: Agrees with 'idam'.
कृतम् (kṛtam) - done, made, performed
(adjective)
Nominative, neuter, singular of kṛta
kṛta - done, made, performed, deed
Past Passive Participle
Derived from √kṛ (to do, make)
Root: kṛ (class 8)
Note: Agrees with 'idam'.
गान्धारराजरचितम् (gāndhārarājaracitam) - devised by the King of Gandhāra
(adjective)
Nominative, neuter, singular of gāndhārarājaracita
gāndhārarājaracita - devised/made by the king of Gandhāra
Compound type : tatpuruṣa (gāndhārarāja+racita)
  • gāndhārarāja – king of Gandhāra
    noun (masculine)
  • racita – made, composed, devised, created
    adjective (neuter)
    Past Passive Participle
    Derived from √rac (to make, compose)
    Root: rac (class 10)
Note: Agrees with 'idam' (the deed).
सततम् (satatam) - constantly, always, continuously
(adjective)
Accusative, neuter, singular of satata
satata - constant, continuous, perpetual
Note: Adverbial accusative, modifying 'racitam'.
जिह्मबुद्धिना (jihmabuddhinā) - by the crooked-minded (Śakuni) (by the crooked-minded)
(adjective)
Instrumental, masculine, singular of jihmabuddhi
jihmabuddhi - crooked-minded, malicious, perverse in intellect
Compound type : bahuvrīhi (jihma+buddhi)
  • jihma – crooked, oblique, dishonest, malicious
    adjective
  • buddhi – intellect, understanding, mind, reason
    noun (feminine)
    Derived from √budh (to know, perceive)
    Root: budh (class 1)
Note: Refers to the agent, the King of Gandhara (Śakuni).